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the antiquities of the jews-1-第119章

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prudent man; and considering that kings; when they fall into a
passion; are guided more by that passion than they are by
justice; he resolved to conceal the threatenings that proceeded
from God; and made a good…natured discourse to him; and this
after the。 manner following: … He desired that the king would
give him his opinion in the following case: … There were;〃 said
he; 〃two men inhabiting the same city; the one of them was rich;
and 'the other poor'。 The rich man had a great many flocks of
cattle; of sheep; and of kine; but the poor man had but one ewe
lamb。 This he brought up with his children; and let her eat her
food with them; and he had the same natural affection for her
which any one might have for a daughter。 Now upon the coming of a
stranger to the rich man; he would not vouchsafe to kill any of
his own flocks; and thence feast his friend; but he sent for the
poor man's lamb; and took her away from him; and made her ready
for food; and thence feasted the stranger。〃 This discourse
troubled the king exceedingly; and he denounced to Nathan; that
〃this man was a wicked man who could dare to do such a thing; and
that it was but just that he should restore the lamb fourfold;
and be punished with death for it also。〃 Upon this Nathan
immediately said that he was himself the man who ought to suffer
those punishments; and that by his own sentence; and that it was
he who had perpetrated this 'great and horrid crime。 He also
revealed to him; and laid before him; the anger of God against
him; who had made him king over the army of the Hebrews; and lord
of all the nations; and those many and great nations round about
him; who had formerly delivered him out of the hands of Saul; and
had given him such wives as he had justly and legally married;
and now this God was despised by him; and affronted by his
impiety; when he had married; and now had; another man's wife;
and by exposing her husband to the enemy; had really slain him;
'that God would inflict punishments upon him on account of those
instances of wickedness; that his own wives should be forced by
one of his sons; and that he should be treacherously supplanted
by the same son; and that although he had perpetrated his
wickedness secretly; yet should that punishment which he was to
undergo be inflicted publicly upon him; 〃that; moreover;〃 said
he; 〃the child which was born to thee of her shall soon die。〃
When the king was troubled at these messages; and sufficiently
confounded; and said with tears and sorrow that he had sinned;
(for he was without controversy a pious man; and guilty of no sin
at all in his whole life; excepting those in the matter of
Uriah;) God had compassion on him; and was reconciled to him; and
promised that he would preserve to him both his life and his
kingdom; for he said that; seeing he repented of the things he
had done; he was no longer displeased with him。 So Nathan; when
he had delivered this prophecy to the king; returned home。

4。 However; God sent a dangerous distemper upon the child that
was born to David of the wife of Uriah; at which the king was
troubled; and did not take any food for seven days; although his
servants almost forced him to take it; but he clothed himself in
a black garment; and fell down; and lay upon the ground in
sackcloth; entrusting God for the recovery of the child; for he
vehemently loved the child's mother; but when; on the seventh
day; the child was dead; the king's servants durst not tell him
of it; as supposing that when he knew it; he would still less
admit of food; and other care of himself; by reason of his grief
at the death of his son; since when the child was only sick; he
so greatly afflicted himself; and grieved for him: but when the
king perceived that his servants were in disorder; and seemed to
be affected; as those who are very desirous to conceal something;
he understood that the child was dead; and when he had called one
of his servants to him; and discovered that so it was; he arose
up and washed himself; and took a white garment; and came into
the tabernacle of God。 He also commanded them to set supper
before him; and thereby greatly surprised his kindred and
servants; while he did nothing of this when the child was sick;
but did it all when he was dead。 Whereupon having first begged
leave to ask him a question; they besought him to tell them the
reason of this his conduct; he then called them unskillful
people; and instructed them how he had hopes of the recovery of
the child while it was alive; and accordingly did all that was
proper for him to do; as thinking by such means to render God
propitious to him; but that when the child was dead; there was no
longer any occasion for grief; which was then to no purpose。 When
he had said this; they commended the king's wisdom and
understanding。 He then went in unto Bathsheba his wife; and she
conceived and bare a son; and by the command of Nathan the
prophet called his name Solomon。

5。 But Joab sorely distressed the Ammonites in the siege; by
cutting off their waters; and depriving them of other means of
subsistence; till they were in the greatest want of meat and
drink; for they depended only on one small well of water; and
this they durst not drink of too freely; lest the fountain should
entirely fail them。 So he wrote to the king; and informed him
thereof; and persuaded him to come himself to take the city; that
he might have the honor of the victory。 Upon this letter of
Joab's; the king accepted of his good…will and fidelity; and took
with him his army; and came to the destruction of Rabbah; and
when he had taken it by force; he gave it to his soldiers to
plunder it; but he himself took the king of the Ammonites' crown;
whose weight was a talent of gold; (13) and it had in its middle
a precious stone called a sardonyx; which crown David ever after
wore on his own head。 He also found many other vessels in the
city; and those both splendid and of great price; but as for the
men; he tormented them; (14) and then destroyed them; and when he
had taken the other cities of the Ammonites by force; he treated
them after the same manner。

CHAPTER 8。

How Absalom Murdered Amnon; Who Had Forced His Own Sister; And
How He Was Banished And Afterwards Recalled By David。

1。 When the king was returned to Jerusalem; a sad misfortune
befell his house; on the occasion following: He had a daughter;
who was yet a virgin; and very handsome; insomuch that she
surpassed all the most beautiful women; her name was Tamar; she
had the same mother with Absalom。 Now Amnon; David's eldest son;
fell in love with her; and being not able to obtain his desires;
on account of her virginity; and the custody she was under; was
so much out of order; nay; his grief so eat up his body; that he
grew lean; and his color was changed。 Now there was one Jenadab;
a kinsman and friend of his; who discovered this his passion; for
he was an extraordinary wise man; and of great sagacity of mind。
When; therefore; he saw that every morning Amnon was not in body
as he ought to be; he came to him; and desired him to tell him
what was the cause of it: however; he said that he guessed that
it 
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