梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Elphegus�察 �with due solemnity of apparatus�察 �in presence of the king�察 �at
Andover�察 �baptized Olaf anew�察 �and to him Olaf engaged that he would
never plunder in England any more�察�which promise�察�too�察�he kept。 In fact�察�
not long after�察�Svein's conquest of England being in an evidently forward
state�察�Tryggveson ��having made�察�withal�察�a great English or Irish marriage�察�
´a dowager Princess�察 �who had voluntarily fallen in love with him��see
Snorro for this fine romantic fact�。� mainly resided in our island for two or
three years�察�or else in Dublin�察�in the precincts of the Danish Court there in
the Sister Isle。 Accordingly it was in Dublin�察�as above noted�察�that Hakon's
spy found him�察�and from the Liffey that his squadron sailed�察�through the
Hebrides�察�through the Orkneys�察�plundering and baptizing in their strange
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EARLY KINGS OF NORWAY。
way�察�towards such success as we have seen。
Tryggveson made a stout�察 �and�察 �in effect�察 �victorious and glorious
struggle for himself as king。 Daily and hourly vigilant to do so�察 �often
enough by soft and even merry methods�察�for he was a witty�察�jocund man�察�
and had a fine ringing laugh in him�察�and clear pregnant words ever ready�察�
or if soft methods would not serve�察�then by hard and even hardest he put
down a great deal of miscellaneous anarchy in Norway�察 �was especially
busy against heathenism ��devil´worship and its rites���此�this�察�indeed�察�may be
called the focus and heart of all his royal endeavor in Norway�察�and of all
the troubles he now had with his people there。 For this was a serious�察�vital�察�
all´comprehending matter�察�devil´worship�察 �a thing not to be tolerated one
moment longer than you could by any method help� �Olaf's success was
intermittent�察 �of varying complexion�察 �but his effort�察 �swift or slow�察 �was
strong and continual�察�and on the whole he did succeed。 Take a sample or
two of that wonderful conversion process�此�
At one of his first Things he found the Bonders all assembled in arms�察�
resolute to the death seemingly�察�against his proposal and him。 Tryggveson
said little�察 �waited impassive�察 �What your reasons are�察 �good men�拭─ �One
zealous Bonder started up in passionate parliamentary eloquence�察�but after
a sentence or two�察 �broke down�察 �one�察�and then another�察 �and still another�察�
and remained all three staring in open´mouthed silence there� �The peasant´
proprietors accepted the phenomenon as ludicrous�察 �perhaps partly as
miraculous withal�察�and consented to baptism this time。
On another occasion of a Thing�察 �which had assembled near some
heathen temple to meet him��temple where Hakon Jarl had done much
repairing�察 �and set up many idol figures and sumptuous ornaments�察�
regardless of expense�察 �especially a very big and splendid Thor�察 �with
massive gold collar round the neck of him�察�not the like of it in Norway�察�
King Olaf Tryggveson was clamorously invited by the Bonders to step in
there�察�enlighten his eyes�察�and partake of the sacred rites。 Instead of which
he rushed into the temple with his armed men�察 �smashed down�察 �with his
own battle´axe�察�the god Thor�察�prostrate on the ground at one stroke�察�to set
an example�察 �and�察 �in a few minutes�察 �had the whole Hakon Pantheon
wrecked�察�packing up meanwhile all the gold and preciosities accumulated
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EARLY KINGS OF NORWAY。
there ��not forgetting Thor's illustrious gold collar�察�of which we shall hear
again���察�and victoriously took the plunder home with him for his own royal
uses and behoof of the state。 In other cases�察 �though a friend to strong
measures�察�he had to hold in�察�and await the favorable moment。 Thus once�察�
in beginning a parliamentary address�察�so soon as he came to touch upon
Christianity�察�the Bonders rose in murmurs�察�in vociferations and jingling of
arms�察�which quite drowned the royal voice�察�declared�察�they had taken arms
against king Hakon the Good to compel him to desist from his Christian
proposals�察�and they did not think King Olaf a higher man than him ��Hakon
the Good��。 The king then said�察 �He purposed coming to them next Yule to
their great sacrificial feast�察 �to see for himself what their customs were�察─�
which pacified the Bonders for this time。 The appointed place of meeting
was again a Hakon´Jarl Temple�察�not yet done to ruin�察�chief shrine in those
Trondhjem parts�察�I believe �此�there should Tryggveson appear at Yule。 Well�察�
but before Yule came�察�Tryggveson made a great banquet in his palace at
Trondhjem�察�and invited far and wide�察�all manner of important persons out
of the district as guests there。 Banquet hardly done�察�Tryggveson gave some
slight signal�察 �upon which armed men strode in�察 �seized eleven of these
principal persons�察�and the king said�此 �Since he himself was to become a
heathen again�察�and do sacrifice�察�it was his purpose to do it in the highest
form�察 �namely�察 �that of Human Sacrifice�察 �and this time not of slaves and
malefactors�察 �but of the best men in the country� ─ �In which stringent
circumstances the eleven seized persons�察 �and company at large�察 �gave
unanimous consent to baptism�察�straightway received the same�察�and abjured
their idols�察�but were not permitted to go home till they had left�察�in sons�察�
brothers�察 �and other precious relatives�察 �sufficient hostages in the king's
hands。
By unwearied industry of this and better kinds�察 �Tryggveson had
trampled down idolatry�察�so far as form went��how far in substance may be
greatly doubted。 But it is to be remembered withal�察 �that always on the
back of these compulsory adventures there followed English bishops�察�
priests and preachers�察 �whereby to the open´minded�察 �conviction�察 �to all
degrees of it�察�was attainable�察�while silence and passivity became the duty
or necessity of the unconvinced party。
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In about two years Norway was all gone over with a rough harrow of
conversion。 Heathenism at least constrained to be silent and outwardly
conformable。 Tryggveson�察 �next turned his attention to Iceland�察 �sent one
Thangbrand�察�priest from Saxony�察�of wonderful qualities�察�military as well
as theological�察 �