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the essays of montaigne, v13-第11章

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the infinite number of various fables。

In the last couple; this is; moreover; worthy of consideration; that
Paulina voluntarily offered to lose her life for the love of her husband;
and that her husband had formerly also forborne to die for the love of
her。  We may think there is no just counterpoise in this exchange; but;
according to his stoical humour; I fancy he thought he had done as much
for her; in prolonging his life upon her account; as if he had died for
her。  In one of his letters to Lucilius; after he has given him to
understand that; being seized with an ague in Rome; he presently took
coach to go to a house he had in the country; contrary to his wife's
opinion; who would have him stay; and that he had told her that the ague
he was seized with was not a fever of the body but of the place; it
follows thus: 〃She let me go;〃 says he; 〃giving me a strict charge of my
health。  Now I; who know that her life is involved in mine; begin to make
much of myself; that I may preserve her。  And I lose the privilege my age
has given me; of being more constant and resolute in many things; when I
call to mind that in this old fellow there is a young girl who is
interested in his health。  And since I cannot persuade her to love me
more courageously; she makes me more solicitously love myself: for we
must allow something to honest affections; and; sometimes; though
occasions importune us to the contrary; we must call back life; even
though it be with torment: we must hold the soul fast in our teeth; since
the rule of living; amongst good men; is not so long as they please; but
as long as they ought。  He that loves not his wife nor his friend so well
as to prolong his life for them; but will obstinately die; is too
delicate and too effeminate: the soul must impose this upon itself; when
the utility of our friends so requires; we must sometimes lend ourselves
to our friends; and when we would die for ourselves must break that
resolution for them。  'Tis a testimony of grandeur of courage to return
to life for the consideration of another; as many excellent persons have
done: and 'tis a mark of singular good nature to preserve old age (of
which the greatest convenience is the indifference as to its duration;
and a more stout and disdainful use of life); when a man perceives that
this office is pleasing; agreeable; and useful to some person by whom he
is very much beloved。  And a man reaps by it a very pleasing reward; for
what can be more delightful than to be so dear to his wife; as upon her
account he shall become dearer to himself?  Thus has my Paulina loaded me
not only with her fears; but my own; it has not been sufficient to
consider how resolutely I could die; but I have also considered how
irresolutely she would bear my death。  I am enforced to live; and
sometimes to live in magnanimity。〃  These are his own words; as excellent
as they everywhere are。




CHAPTER XXXVI

OF THE MOST EXCELLENT MEN

If I should be asked my choice among all the men who have come to my
knowledge; I should make answer; that methinks I find three more
excellent than all the rest。

One of them Homer: not that Aristotle and Varro; for example; were not;
peradventure; as learned as he; nor that possibly Virgil was not equal to
him in his own art; which I leave to be determined by such as know them
both。  I who; for my part; understand but one of them; can only say this;
according to my poor talent; that I do not believe the Muses themselves
could ever go beyond the Roman:

              〃Tale facit carmen docta testudine; quale
               Cynthius impositis temperat articulis:〃

     'He plays on his learned lute a verse such as Cynthian Apollo
     modulates with his imposed fingers。〃Propertius; ii。 34; 79。'

and yet in this judgment we are not to forget that it is chiefly from
Homer that Virgil derives his excellence; that he is guide and teacher;
and that one touch of the Iliad has supplied him with body and matter out
of which to compose his great and divine AEneid。  I do not reckon upon
that; but mix several other circumstances that render to me this poet
admirable; even as it were above human condition。  And; in truth; I often
wonder that he who has produced; and; by his authority; given reputation
in the world to so many deities; was not deified himself。  Being blind
and poor; living before the sciences were reduced into rule and certain
observation; he was so well acquainted with them; that all those who have
since taken upon them to establish governments; to carry on wars; and to
write either of religion or philosophy; of what sect soever; or of the
arts; have made use of him as of a most perfect instructor in the
knowledge of all things; and of his books as of a treasury of all sorts
of learning:

         〃Qui; quid sit pulcrum; quid turpe; quid utile; quid non;
          Planius ac melius Chrysippo et Crantore dicit:〃

     'Who tells us what is good; what evil; what useful; what not; more
     clearly and better than Chrysippus and Crantor?〃
     Horace; Ep。; i。 2; 3。'

and as this other says;

                   〃A quo; ceu fonte perenni;
                    Vatum Pieriis ora rigantur aquis〃

     '〃From which; as from a perennial spring; the lips of the poets
     are moistened by Pierian waters。〃Ovid; Amoy。; iii。 9; 25。'

and the other;

              〃Adde Heliconiadum comites; quorum unus Homerus
               Sceptra potitus;〃

     '〃Add the companions of the Muses; whose sceptre Homer has solely
     obtained。〃Lucretius; iii。  1050。'

and the other:

                         〃Cujusque ex ore profusos
               Omnis posteritas latices in carmina duxit;
               Amnemque in tenues ausa est deducere rivos。
               Unius foecunda bonis。〃

     '〃From whose mouth all posterity has drawn out copious streams of
     verse; and has made bold to turn the mighty river into its little
     rivulets; fertile in the property of one man。〃
     Manilius; Astyon。; ii。 8。'

'Tis contrary to the order of nature that he has made the most excellent
production that can possibly be; for the ordinary birth of things is
imperfect; they thrive and gather strength by growing; whereas he
rendered the infancy of poesy and several other sciences mature; perfect;
and accomplished at first。  And for this reason he may be called the
first and the last of the poets; according to the fine testimony
antiquity has left us of him; 〃that as there was none before him whom he
could imitate; so there has been none since that could imitate him。〃
His words; according to Aristotle; are the only words that have motion
and action; the only substantial words。  Alexander the Great; having
found a rich cabinet amongst Darius' spoils; gave order it should be
reserved for him to keep his Homer in; saying: that he was the best and
most faithful counsellor he had in his military affairs。  For the same
reason it was that Cleomenes; the son of Anaxandridas; said that he was
the poet of the Lacedaemonians; for that he was an excellent master for
the discipline of war。  This singular and particular commendation is also
left of him in the 
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