友情提示:如果本网页打开太慢或显示不完整,请尝试鼠标右键“刷新”本网页!阅读过程发现任何错误请告诉我们,谢谢!! 报告错误
飞读中文网 返回本书目录 我的书架 我的书签 TXT全本下载 进入书吧 加入书签

part05+-第62章

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!






Fosca; he quietly and steadily devoted himself to his cherished



studies; but he continued to study more than books or inanimate



nature。 He was neither a bookworm nor a pedant。 On his various



missions he met and discoursed with churchmen and statesmen



concerned in the greatest transactions of his time; notably at



Mantua with Oliva; secretary of one of the greatest ecclesiastics



at the Council of Trent; at Milan with Cardinal Borromeo; by far



the noblest of all who sat in that assemblage during its eighteen



years; in Rome and elsewhere with Arnauld Ferrier; who had been



French Ambassador at the Council; Cardinal Severina; head of the



Inquisition; Castagna; afterward Pope Urban VII。; and Cardinal



Bellarmine; afterward Sarpi's strongest and noblest opponent。







Nor was this all。 He was not content with books or conversations;



steadily he went on collecting; collating; and testing original



documents bearing upon the great events of his time。 The result



of all this the world was to see later。







He had arrived at middle life and won wide recognition as a



scholar; scientific investigator; and jurist; when there came the



supreme moment of a struggle which had involved Europe for



centuries;a struggle interesting not only the Italy and Europe



of those days; but universal humanity for all time。







During the period following the fall of the Roman Empire of the



West there had been evolved the temporal power of the Roman



Bishop。 It had many vicissitudes。 Sometimes; as in the days of



St。 Leo and St。 Gregory; it based its claims upon noble



assertions of right and justice; and sometimes; as in the hands



of pontiffs like Innocent VIII。 and Paul V。; it sought to force



its way by fanaticism。 Sometimes it strengthened its authority by



real services to humanity; and sometimes by such monstrous frauds



as the Forged Decretals。 Sometimes; as under Popes like Gregory



VII。 and Innocent III。; it laid claim to the mastership of the



world; and sometimes; as with the majority of the pontiffs during



the two centuries before the Reformation; it became mainly the



appanage of a party or faction or family。







Throughout all this history; there appeared in the Church two



great currents of efficient thought。 On one side had been



developed a theocratic theory; giving the papacy a power supreme



in temporal as well as in spiritual matters throughout the world。



Leaders in this during the Middle Ages were St。 Thomas Aquinas



and the Dominicans; leaders in Sarpi's days were the Jesuits;



represented especially in the treatises of Bellarmine at Rome and



in the speeches of Laynez at the Council of Trent。'1'











'1' This has been admirably shown by N。 R。 F。 Brown in his



Taylorian Lecture; pages 229…234; in volume for 1889…99。











But another theory; hostile to the despotism of the Church over



the State; had been developed through the Middle Ages and the



Renaissance;it had been strengthened mainly by the utterances



of such men as Dante; aegidio Colonna; John of Paris; Ockham;



Marsilio of Padua; and Laurentius Valla。 Sarpi ranged himself



with the latter of these forces。 Though deeply religious; he



recognized the God…given right of earthly governments to



discharge their duties independent of church control。







Among the many centres of this struggle was Venice。 She was



splendidly religiousas religion was then understood。 She was



made so by her whole environment。 From the beginning she had been



a seafaring power; and seafaring men; from their constant wrestle



with dangers ill understood; are prone to seek and find



supernatural forces。 Nor was this all。 Later; when she had become



rich; powerful; luxurious; licentious; and refractory to the



priesthood; her most powerful citizens felt a need of atoning for



their many sins by splendid religious foundations。 So her people



came to live in an atmosphere of religious observance; and the



bloom and fruitage of their religious hopes and fears are seen in



the whole history of Venetian art;from the rude sculptures of



Torcello and the naive mosaics of San Marco to the glowing



altarpieces and ceilings of John Bellini; Titian; and Tintoretto



and the illuminations of the Grimani Psalter。 No class in Venice



rose above this environment。 Doges and Senators were as



susceptible to it as were the humblest fishermen on the Lido。 In



every one of those glorious frescoes in the corridors and halls



of the Ducal Palace which commemorate the victories of the



Republic; the triumphant Doge or Admiral or General is seen on



his knees making acknowledgment of the divine assistance。 On



every Venetian sequin; from the days when Venice was a power



throughout the earth to that fatal year when the young Bonaparte



tossed the Republic over to the House of Austria; the Doge;



crowned and robed; kneels humbly before the Saviour; the Virgin;



or St。 Mark。 In that vast Hall of the Five Hundred; the most



sumptuous room in the world; there is spread above the heads of



the Doge and Senators and Councilors; as an incentive to the



discharge of their duties on earth; a representation of the



blessed in Heaven。







From highest to lowest; the Venetians lived; moved; and had their



being in this religious environment; and; had their Republic been



loosely governed; its external policy would have been largely



swayed by this all…pervading religious feeling; and would have



become the plaything of the Roman Court。 But a democracy has



never been maintained save by the delegation of great powers to



its chosen leaders。 It was the remark of one of the foremost



American Democrats of the nineteenth century; a man who received



the highest honors which his party could bestow; that the



Constitution of the United States was made; not to promote



Democracy; but to check it。 This statement is true; and it is as



true of the Venetian Constitution as of the American。'1'











'1' See Horatio Seymour's noted article in the North American



Review。











But while both the republics recognized the necessity of curbing



Democracy; the difference between the means employed was



world…wide。 The founders of the American Republic gave vast



powers and responsibilities to a president and unheard…of



authority to a supreme court; in the Venetian Republic the Doge



was gradually stripped of power; but there was evolved the



mysterious and unlimited authority of the Senate and Council of



Ten。







In these sat the foremost Venetians; thoroughly imbued with the



religious spirit of their time; but; religious as they were; they
返回目录 上一页 下一页 回到顶部 0 0
未阅读完?加入书签已便下次继续阅读!
温馨提示: 温看小说的同时发表评论,说出自己的看法和其它小伙伴们分享也不错哦!发表书评还可以获得积分和经验奖励,认真写原创书评 被采纳为精评可以获得大量金币、积分和经验奖励哦!