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the jerusalem sinner saved-第25章

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sixth hour of the day; yea; and they who were hired at the third
hour; had their call sooner than they who were called at the
eleventh; Matt。 xx。 1…6。

1。  The day of God's patience began with Ishmael; and also ended
before he was twenty years old。  At thirteen years of age he was
circumcised; the next year after Isaac was born; and then Ishmael was
fourteen years old。  Now that day that Isaac was weaned; that day was
Ishmael rejected; and suppose that Isaac was three years old before
he was weaned; that was but the seventeenth year of Ishmael;
wherefore the day of God's grace was ended with him betimes; Gen。
xvii。 24; 25; chap。 xxi。 2…11; Gal。 iv。 30。

2。  Cain's day ended with him betimes; for after God had rejected
him; he lived to beget many children; and build a city; and to do
many other things。  But alas! all that while he was a fugitive and a
vagabond。  Nor carried he any thing with him after the day of his
rejection was come; but this doleful language in his conscience;
〃From God's face shall I be hid;〃 Gen。 iv。 10…15。

3。  Esau; through his extravagancies would needs go to sell his
birth…right; not fearing (as other confident fools) but that yet the
blessing would still be his; after which he lived many years; but all
of them under the wrath of God; as was; when time came; made appear
to his destruction; for 〃When he would have inherited the blessing;
he was rejected; for he found no place of repentance; though he
sought it carefully with tears;〃 Heb。 xii。 14…16。

Many instances might be given as to such tokens of the displeasure of
God against such as fool away; as the wise man has it; the prize
which is put into their hand; Prov。 xvii。 16。

Let these things; therefore; be a further caution to those that sit
under the glorious sound of the Gospel; and hear of the riches of the
grace of God in Christ to poor sinners。

To slight grace; to despise mercy; and to stop the ear when God
speaks; when he speaks such great things; so much to our profit; is a
great provocation。

He offereth; he calls; he woos; he invites; he prays; he beseeches us
in this day of his grace to be reconciled to him; yea; and has
provided for us the means of reconciliation himself。  Now; this
despised must needs be provoking; and it is a fearful thing to fall
into the hands of the living God。

But some man may say unto me; Fain I would be saved; fain I would be
saved by Christ; but I fear this day of grace is past; and that I
shall perish; notwithstanding the exceeding riches of the grace of
God。

Answer。  To this doubt I would answer several things。

First; With respect to this day。

Secondly; With respect to thy desires。

Thirdly; With respect to thy fears。

First; With respect to the day; that is; whether it be ended with a
man or no。

1。  Art thou jogged; and shaken and molested at the hearing of the
Word?  Is thy conscience awakened and convinced then that thou art at
present in a perishing state; and that thou hast need to cry to God
for mercy?  This is a hopeful sign that this day of grace is not past
with thee。  For usually they that are past grace; are also; in their
conscience; past feeling; being 〃seared with an hot iron;〃 Eph。 iv。
18; 19; 1 Tim。 iv。 1; 2。

Consequently; those past grace must be such as are denied the
awakening fruits of the Word preached。  〃The dead that hear;〃 says
Christ; 〃shall live;〃 at least while Christ has not quite done with
them; the day of God's patience is not at an end with them; John v。
25。

2。  Is there in thy more retired condition; arguings; strugglings;
and strivings with thy spirit to persuade thee of the vanity of what
vain things thou lovest; and to win thee in thy soul to a choice of
Christ Jesus and his heavenly things?  Take heed and rebel not; for
the day of God's grace and patience will not be past with thee till
he saith his 〃Spirit shall strive no more〃 with thee; for then the
woe comes; when 〃he shall depart from them;〃 and when he says to the
means of grace; 〃Let them alone;〃 Hos。 iv。 17; chap。 ix。 12。

3。  Art thou visited in the night…seasons with dreams about thy
state; and that thou art in danger of being lost?  Hast thou heart…
shaken apprehensions when deep sleep is upon thee; of hell; death;
and judgment to come?  These are signs that God has not wholly left
thee; or cast thee behind his back for ever。  〃For God speaketh once;
yea twice; yet man perceiveth it not; in a dream; in a vision of the
night; when deep sleep falleth upon men; in slumberings upon the bed;
then he openeth the ears of men; and sealeth their instruction; that
he may withdraw man from his purpose (his sinful purposes) and hide
pride from man;〃 Job xxxiii。 14…17。

All this while God has not left the sinner; nor is come to the end of
his patience towards him; but stands at least with the door of grace
a…jar in his hand; as being loth as yet to bolt it against him。

4。  Art thou followed with affliction; and dost thou hear God's angry
voice in thy afflictions?  Doth he send with thy affliction an
interpreter to shew thee thy vileness; and why; or wherefore; the
hand of God is upon thee; and upon what thou hast; to wit; that it is
for thy sinning against him; and that thou mightest be turned to him?
If so; thy summer is not quite ended; thy harvest is not quite over
and gone。  Take heed; stand out no longer; lest he cause darkness;
and lest thy feet stumble upon the dark mountains; and lest; while
you look for light; he turn it into the shadow of death; and make it
gross darkness; Jer。 viii。 20; chap。 xiii。 15…17。

5。  Art thou crossed; disappointed; and way…laid; and overthrown in
all thy foolish ways and doings?  This is a sign God has not quite
left thee; but that he still waits upon thee to turn thee。  Consider;
I say; has he made a hedge and a wall to stop thee?  Has he crossed
thee in all thou puttest thy hand unto?  Take it as a call to turn to
him; for; by his thus doing; he shews he has a mind to give thee a
better portion。  For usually when God gives up men; and resolves to
let them alone in the broad way; he gives them rope; and lets them
have their desires in all hurtful things; Hos。 ii。 6…15; Psalm
lxxiii。 3…13; Rom。 xi。 9。

Therefore take heed to this also; that thou strive not against this
hand of God; but betake thyself to a serious inquiry into the causes
of this hand of God upon thee; and incline to think; it is because
the Lord would have thee look to that; which is better than what thou
wouldst satisfy thyself withal。  When God had a mind to make the
prodigal go home to his father; he sent a famine upon him; and denied
him a bellyful of the husks which the swine did eat。  And observe it;
now he was in a strait; he betook him to consideration of the good
that there was in his father's house; yea; he resolved to go home to
his father; and his father dealt well with him; he received him with
music and dancing; because he had received him safe and sound; Luke
xv。 14…32。

6。  Hast then any enticing thoughts of the word of God upon thy mind?
Doth; as it were; some holy word of God give a glance upon thee; cast
a smile upon thee; let fall; though it be but one drop of its s
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