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lectures16+17-第7章

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them; and it appeared as if I heard their greeting:  'Thou too



belongest to the company of those who overcome。'〃'239'







'239' Memoiren einer Idealistin; Ste Auflage; 1900; iii。 166。 



For years she had been unable to pray; owing to materialistic



belief。















The well known passage from Walt Whitman is a classical



expression of this sporadic type of mystical experience。







 〃I believe in you; my Soul 。 。 。  



Loaf with me on the grass; loose the stop from your throat;。 。 。 



Only the lull I like; the hum of your valved voice。  



I mind how once we lay; such a transparent summer morning。  



Swiftly arose and spread around me the peace and knowledge      



     that pass all the argument of the earth;  



And I know that the hand of God is the promise of my own;  



And I know that the spirit of God is the brother of my own;  



And that all the men ever born are also my brothers and the     



      women my sisters and lovers;  



And that a kelson of the creation is love。〃'240'







'240' Whitman in another place expresses in a quieter way what



was probably with him a chronic mystical perception:  〃There is;〃



he writes; 〃apart from mere intellect; in the make…up of every



superior human identity; a wondrous something that realizes



without argument; frequently without what is called education



(though I think it the goal and apex of all education deserving



the name); an intuition of the absolute balance; in time and



space; of the whole of this multifariousness this revel of fools;



and incredible make…believe and general unsettiedness; we call



THE WORLD; a soul…sight of that divine clue and unseen thread



which holds the whole congeries of things; all history and time;



and all events; however trivial; however momentous; like a



leashed dog in the hand of the hunter。  'Of' such soul…sight and



root…centre for the mind mere optimism explains only the



surface。〃  Whitman charges it against Carlyle that he lacked this



perception。  Specimen Days and Collect; Philadelphia; 1882; p。



174。















I could easily give more instances; but one will suffice。  I take



it from the Autobiography of J。 Trevor。'241'







'241' My Quest for God; London; 1897; pp。 268; 269; abridged。















〃One brilliant Sunday morning; my wife and boys went to the



Unitarian Chapel in Macclesfield。  I felt it impossible to



accompany themas though to leave the sunshine on the hills; and



go down there to the chapel; would be for the time an act of



spiritual suicide。  And I felt such need for new inspiration and



expansion in my life。  So; very reluctantly and sadly; I left my



wife and boys to go down into the town; while I went further up



into the hills with my stick and my dog。  In the loveliness of



the morning; and the beauty of the hills and valleys; I soon lost



my sense of sadness and regret。  For nearly an hour I walked



along the road to the 'Cat and Fiddle;' and then returned。  On



the way back; suddenly; without warning; I felt that I was in



Heavenan inward state of peace and joy and assurance



indescribably intense; accompanied with a sense of being bathed



in a warm glow of light; as though the external condition had



brought about the internal effecta feeling of having passed



beyond the body; though the scene around me stood out more



clearly and as if nearer to me than before; by reason of the



illumination in the midst of which I seemed to be placed。  This



deep emotion lasted; though with decreasing strength; until I



reached home; and for some time after; only gradually passing



away。〃







The writer adds that having had further experiences of a similar



sort; he now knows them well。







〃The spiritual life;〃 he writes; 〃justifies itself to those who



live it; but what can we say to those who do not understand? 



This; at least; we can say; that it is a life whose experiences



are proved real to their possessor; because they remain with him



when brought closest into contact with the objective realities of



life。 Dreams cannot stand this test。  We wake from them to find



that they are but dreams。  Wanderings of an overwrought brain do



not stand this test。  These highest experiences that I have had



of God's presence have been rare and briefflashes of



consciousness which have compelled me to exclaim with



surpriseGod is HERE!or conditions of exaltation and insight;



less intense; and only gradually passing away。  I have severely



questioned the worth of these moments。  To no soul have I named



them; lest I should be building my life and work on mere



phantasies of the brain。  But I find that; after every



questioning and test; they stand out to…day as the most real



experiences of my life; and experiences which have explained and



justified and unified all past experiences and all past growth。 



Indeed; their reality and their far…reaching significance are



ever becoming more clear and evident。  When they came; I was



living the fullest; strongest; sanest; deepest life。  I was not



seeking them。  What I was seeking; with resolute determination;



was to live more intensely my own life; as against what I knew



would be the adverse judgment of the world。  It was in the most



real seasons that the Real Presence came; and I was aware that I



was immersed in the infinite ocean of God。〃'242'







'242' Op。 cit。; pp。 256; 257; abridged。















Even the least mystical of you must by this time be convinced of



the existence of mystical moments as states of consciousness of



an entirely specific quality; and of the deep impression which



they make on those who have them。  A Canadian psychiatrist; Dr。



R。 M。 Bucke; gives to the more distinctly characterized of these



phenomena the name of cosmic consciousness。  〃Cosmic



consciousness in its more striking instances is not;〃 Dr。 Bucke



says; 〃simply an expansion or extension of the self…conscious



mind with which we are all familiar; but the superaddition of a



function as distinct from any possessed by the average man as



SELF…consciousness is distinct from any function possessed by one



of the higher animals。〃







〃The prime characteristic of cosmic consciousness is a



consciousness of the cosmos; that is; of the life and order of



the universe。  Along with the consciousness of the cosmos there



occurs an intellectual enlightenment which alone would place the



individual on a new plane of existencewould make him almost a



member of a new species。  To this is added a state of moral



exaltation; an indescribable feeling of elevation; elation; and



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