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scripture； and that any of the things now mentioned will； if suffered to be done； darken and eclipse this thing； is evident to reason itself。
Suppose a man stand indicted for treason； yet shall so order the matter that it shall ring in the country that his offences are but petty crimes； though the king shall forgive the man； much glory shall not thereby redound to the riches and greatness of his mercy。 But let all things lie naked； let nothing lie hid or covered； let sin be seen； shewn； and confessed； as it is in the sinner himself； and then there will be in his forgiveness a magnifying of mercy。
（4。） A fourth reason is； for else God cannot be justified in his sayings； nor overcome when he is judged； Psalm li。； Rom。 iii。 God's word hath told us what sin is； both as to its nature and evil effects； God's word hath told us； that the best of our righteousness is no better than filthy rags。 God's word has also told us； that sin is forgiven us freely by grace； and not for the sake of our amendments： and all this God shews； not only in the acts of his mercy toward； but even in the humiliations and confessions of； the penitent； for God will have his mercy to be displayed even there where the sinner hath taken his first step toward him： 〃That as sin hath reigned unto death； even so grace might reign through righteousness unto eternal life by Jesus Christ our Lord；〃 Rom。 v。 21。
（5。） A fifth reason is； because God would have by the Publican's conversion others affected with the displays and discoveries of wonderful grace； but not to cloud and cover it with lessening of sin。
For what will such say when sin begins to appear to conscience； and when the law shall follow it with a voice of words； each one like a clap of thunder？ I say； what will such say； when they shall read that the Publican did only acknowledge his iniquity； and found grace and favour of God？ That God is infinitely merciful to those or to such as in truth stand in need of mercy。 Also； that he sheweth mercy of his own good pleasure； nothing moving him thereto。
I say； this is the way to make others be affected with mercy； as he saith； by the apostle Paul； 〃But God； who is rich in mercy； for his great love wherewith he loved us； even when we were dead in sins； hath quickened us together with Christ （by grace ye are saved）； and hath raised us up together； and made us sit together in heavenly places in Christ Jesus； that in the ages to come he might shew the exceeding riches of his grace in his kindness to us…ward （or toward us） through Christ Jesus；〃 Eph。 ii。 4…7。 You may also see that 1 Tim。 i。 15； 16。
（6。） Another reason of this is； because this is the way to heighten the comfort and consolation of the soul； and that both here and hereafter。 What tendeth more to this； than for sinners to see； and with guilt and amazement to confess； what sin is； and so to have pardon extended from God to the sinner as such？ This fills the heart； it ravishes the soul； puts joy into the thoughts of salvation from sin； and deliverance from wrath to come。 Now they 〃return； and comb to Zion with songs； and everlasting joy upon their heads： they shall obtain joy and gladness； and sorrow and sighing shall flee away；〃 Isa。 xxxv。 10。 Indeed； the belief of this makes joy and gladness endless。
（7。） Besides； it layeth upon the soul the greatest obligations to holiness。 What like the apprehension of free forgiveness （and that apprehension must come in through a sight of the greatness of sin； and of inability to do any thing towards satisfaction）； to engage the heart of a rebel to love his prince； and to submit to his laws？
When Elisha had taken the Syrian captives； some were for using severities towards them； but he said； 〃Set bread and water before them； that they may eat and drink and go to their master；〃 and they did so。 And what follows？ 〃So the bands of Syria came no more into the land of Israel；〃he conquered their malice with his compassion。 And it is the love of Christ that constraineth to live to him； 2 Kings vi。 13…23； 2 Cor。 v。 14。
Many other things might possibly be urged； but at present let these be sufficient。
The SECOND thing that we made mention of in the Publican's prayer； was an imploring of help against this malady： 〃God be merciful to me a sinner。〃 In which petition I shall take notice of several things。
First； That a man's help against sin doth not so absolutely lie in his personal conquest as in the pardon of them。 I suppose a conquest； though there can indeed by man be none so long as he liveth in this world； I mean； a complete conquest and annihilation of sin。
The Publican； and so every graciously awakened sinner； is doubtless for the subduing of sin； but yet he looketh that the chief help against it doth lie in the pardon of it。 Suppose a man should stab his neighbour with his knife； and afterwards burn his knife to nothing in the fire； would this give him help against his murder？ No； verily； nothwithstanding this； his neck is obnoxious to the halter； yea； and his soul to hell…fire。 But a pardon gives him absolute help： It is God that justifies； who shall condemn？ Rom。 viii。 Suppose a man should live many days in rebellion against God； and after that leave off to live any longer so rebelliously； would this help him against the guilt which he had contracted before？ No； verily； without remission there is no help； but the rebel is undone。 Wherefore the first blessedness； yea； and that without which all other things cannot make one blessed； it lies in pardon。 〃Blessed is he whose transgression is forgiven； whose sin is covered。 Blessed is the man unto whom the Lord will not impute sin；〃 Psalm xxxii。； Rom。 iv。
Suppose a man greatly sanctified and made holy； I say； suppose it： yet if the sins before committed by him be not pardoned； he cannot be a blessed man。
Yet again； suppose a man should be caught up to heaven； not having his sins pardoned； heaven itself cannot make him a blessed man。 I suppose these thingsnot that they can beto illustrate my matter。 There can be no blessedness upon any man who yet remaineth unforgiven。 You see therefore here； that there was much of the wisdom of the Holy Ghost in this prayer of the Publican。 He was directed the right； the only； the next way to shelter； where blessedness begins； even to mercy for the pardon of his sins。 Alas！ what would it advantage a traitor to be taken up into the king's coach； to be clothed with the king's royal robe； to have put upon his finger the king's gold ring； and to be made to wear； for the present； a chain of gold about his neck； if after all this the king should say unto him； But I will not pardon thy rebellion； thou shalt die for thy treason？ Pardon； then； to him that loves life； is better； and more to be preferred and sought after； than all other things； yea； it is the highest wisdom in any sinner to seek after that first。
This therefore confuteth the blindness of some； and the hypocrisy of others。 Some are so silly and so blind as quite to forget and look over the pardon of sin； and to lay their happiness in some external amendments； when； alas！ poor wretches as they are； they abide under the wrath of God。 Or if they be not quite so fool