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〃I HAVE SWORN UPON THE ALTAR OF GOD 。 。 。 〃
_To Dr。 Benjamin Rush_
_Monticello； Sep。 23； 1800_
DEAR SIR； I have to acknolege the receipt of your favor of
Aug。 22； and to congratulate you on the healthiness of your city。
Still Baltimore； Norfolk & Providence admonish us that we are not
clear of our new scourge。 When great evils happen； I am in the habit
of looking out for what good may arise from them as consolations to
us； and Providence has in fact so established the order of things； as
that most evils are the means of producing some good。 The yellow
fever will discourage the growth of great cities in our nation； & I
view great cities as pestilential to the morals； the health and the
liberties of man。 True； they nourish some of the elegant arts； but
the useful ones can thrive elsewhere； and less perfection in the
others； with more health； virtue & freedom； would be my choice。
I agree with you entirely； in condemning the mania of giving
names to objects of any kind after persons still living。 Death alone
can seal the title of any man to this honor； by putting it out of his
power to forfeit it。 There is one other mode of recording merit；
which I have often thought might be introduced； so as to gratify the
living by praising the dead。 In giving； for instance； a commission
of chief justice to Bushrod Washington； it should be in consideration
of his integrity； and science in the laws； and of the services
rendered to our country by his illustrious relation； &c。 A
commission to a descendant of Dr。 Franklin； besides being in
consideration of the proper qualifications of the person； should add
that of the great services rendered by his illustrious ancestor； Bn
Fr； by the advancement of science； by inventions useful to man； &c。
I am not sure that we ought to change all our names。 And during the
regal government； sometimes； indeed； they were given through
adulation； but often also as the reward of the merit of the times；
sometimes for services rendered the colony。 Perhaps； too； a name
when given； should be deemed a sacred property。
I promised you a letter on Christianity； which I have not
forgotten。 On the contrary； it is because I have reflected on it；
that I find much more time necessary for it than I can at present
dispose of。 I have a view of the subject which ought to displease
neither the rational Christian nor Deists； and would reconcile many
to a character they have too hastily rejected。 I do not know that it
would reconcile the _genus irritabile vatum_ who are all in arms
against me。 Their hostility is on too interesting ground to be
softened。 The delusion into which the X。 Y。 Z。 plot shewed it
possible to push the people； the successful experiment made under the
prevalence of that delusion on the clause of the constitution； which；
while it secured the freedom of the press； covered also the freedom
of religion； had given to the clergy a very favorite hope of
obtaining an establishment of a particular form of Christianity thro'
the U。 S。； and as every sect believes its own form the true one；
every one perhaps hoped for his own； but especially the Episcopalians
& Congregationalists。 The returning good sense of our country
threatens abortion to their hopes； & they believe that any portion of
power confided to me； will be exerted in opposition to their schemes。
And they believe rightly； for I have sworn upon the altar of god；
eternal hostility against every form of tyranny over the mind of man。
But this is all they have to fear from me： & enough too in their
opinion； & this is the cause of their printing lying pamphlets
against me； forging conversations for me with Mazzei； Bishop Madison；
&c。； which are absolute falsehoods without a circumstance of truth to
rest on； falsehoods； too； of which I acquit Mazzei & Bishop Madison；
for they are men of truth。
But enough of this： it is more than I have before committed to
paper on the subject of all the lies that has been preached and
printed against me。 I have not seen the work of Sonnoni which you
mention； but I have seen another work on Africa； （Parke's；） which I
fear will throw cold water on the hopes of the friends of freedom。
You will hear an account of an attempt at insurrection in this state。
I am looking with anxiety to see what will be it's effect on our
state。 We are truly to be pitied。 I fear we have little chance to
see you at the Federal city or in Virginia； and as little at
Philadelphia。 It would be a great treat to receive you here。 But
nothing but sickness could effect that； so I do not wish it。 For I
wish you health and happiness； and think of you with affection。
Adieu。
〃PHILOSOPHICAL VEDETTE〃 AT A DISTANCE
_To William Dunbar_
_Washington； Jan。 12； 1801_
DEAR SIR； Your favor of July 14； with the papers
accompanying it； came safely to hand about the last of October。 That
containing remarks on the line of demarcation I perused according to
your permission； and with great satisfaction； and then enclosed to a
friend in Philadelphia； to be forwarded to it's address。 The papers
addressed to me； I took the liberty of communicating to the
Philosophical society。 That on the language by signs is quite new。
Soon after receiving your meteorological diary； I received one of
Quebec； and was struck with the comparison between … 32 & ＋ 19 3/4
the lowest depression of the thermometer at Quebec & the Natchez。 I
have often wondered that any human being should live in a cold
country who can find room in a warm one。 I have no doubt but that
cold is the source of more sufferance to all animal nature than
hunger； thirst； sickness； & all the other pains of life & of death
itself put together。 I live in a temperate climate； and under
circumstances which do not expose me often to cold。 Yet when I
recollect on one hand all the sufferings I have had from cold； & on
the other all my other pains； the former preponderate greatly。 What
then must be the sum of that evil if we take in the vast proportion
of men who are obliged to be out in all weather； by land & by sea；
all the families of beasts； birds； reptiles； & even the vegetable
kingdom！ for that too has life； and where there is life there may be
sensation。 I remark a rainbow of a great portion of the circle
observed by you when on the line of demarcation。 I live in a
situation which has given me an opportunity of seeing more than the
semicircle often。 I am on a hill 500 f。 perpendicularly high。 On
the east side it breaks down abruptly to the base； where a river
passes through。 A rainbow； therefore； about sunset； plunges one of
it's legs down to the river； 500 f。 below the level of the eye on the
top of the hill。 I have twice seen bows formed by the moon。 They
were of the color of the common circle round the moon； and were very
near； being within a few paces