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character-第47章

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even harder than blows; and men may 〃speak daggers;〃 though they

use none。  〃UN COUP DE LANGUE;〃 says the French proverb; 〃EST PIRE

QU'UN COUP DE LANCE。〃  The stinging repartee that rises to the

lips; and which; if uttered; might cover an adversary with

confusion; how difficult it sometimes is to resist saying it!

〃Heaven keep us;〃 says Miss Bremer in her 'Home;' 〃from the

destroying power of words!  There are words which sever hearts

more than sharp swords do; there are words the point of which

sting the heart through the course of a whole life。〃



Thus character exhibits itself in self…control of speech as much

as in anything else。  The wise and forbearant man will restrain

his desire to say a smart or severe thing at the expense of

another's feelings; while the fool blurts out what he thinks; and

will sacrifice his friend rather than his joke。  〃The mouth of a

wise man;〃 said Solomon; 〃is in his heart; the heart of a fool is

in his mouth。〃



There are; however; men who are no fools; that are headlong in

their language as in their acts; because of their want of

forbearance and self…restraining patience。  The impulsive genius;

gifted with quick thought and incisive speechperhaps carried

away by the cheers of the momentlets fly a sarcastic sentence

which may return upon him to his own infinite damage。  Even

statesmen might be named; who have failed through their inability

to resist the temptation of saying clever and spiteful things at

their adversary's expense。  〃The turn of a sentence;〃 says

Bentham; 〃has decided the fate of many a friendship; and; for

aught that we know; the fate of many a kingdom。〃  So; when one is

tempted to write a clever but harsh thing; though it may be

difficult to restrain it; it is always better to leave it in the

inkstand。  〃A goose's quill;〃 says the Spanish proverb; 〃often

hurts more than a lion's claw。〃



Carlyle says; when speaking of Oliver Cromwell; 〃He that cannot

withal keep his mind to himself; cannot practise any considerable

thing whatsoever。〃  It was said of William the Silent; by one of

his greatest enemies; that an arrogant or indiscreet word was

never known to fall from his lips。  Like him; Washington was

discretion itself in the use of speech; never taking advantage of

an opponent; or seeking a shortlived triumph in a debate。  And it

is said that in the long run; the world comes round to and

supports the wise man who knows when and how to be silent。



We have heard men of great experience say that they have often

regretted having spoken; but never once regretted holding their

tongue。  〃Be silent;〃 says Pythagoras; 〃or say something better

than silence。〃  〃Speak fitly;〃 says George Herbert; 〃or be silent

wisely。〃  St。 Francis de Sales; whom Leigh Hunt styled 〃the

Gentleman Saint;〃 has said: 〃It is better to remain silent than to

speak the truth ill…humouredly; and so spoil an excellent dish by

covering it with bad sauce。〃  Another Frenchman; Lacordaire;

characteristically puts speech first; and silence next。  〃After

speech;〃 he says; 〃silence is the greatest power in the world。〃

Yet a word spoken in season; how powerful it may be!  As the

old Welsh proverb has it; 〃A golden tongue is in the mouth

of the blessed。〃



It is related; as a remarkable instance of self…control on the

part of De Leon; a distinguished Spanish poet of the sixteenth

century; who lay for years in the dungeons of the Inquisition

without light or society; because of his having translated a part

of the Scriptures into his native tongue; that on being liberated

and restored to his professorship; an immense crowd attended his

first lecture; expecting some account of his long imprisonment;

but Do Leon was too wise and too gentle to indulge in

recrimination。  He merely resumed the lecture which; five years

before; had been so sadly interrupted; with the accustomed formula

〃HERI DICEBAMUS;〃 and went directly into his subject。



There are; of course; times and occasions when the expression of

indignation is not only justifiable but necessary。  We are bound

to be indignant at falsehood; selfishness; and cruelty。  A man of

true feeling fires up naturally at baseness or meanness of any

sort; even in cases where he may be under no obligation to speak

out。  〃I would have nothing to do;〃 said Perthes; 〃with the man

who cannot be moved to indignation。  There are more good people

than bad in the world; and the bad get the upper hand merely

because they are bolder。  We cannot help being pleased with a man

who uses his powers with decision; and we often take his side for

no other reason than because he does so use them。  No doubt; I

have often repented speaking; but not less often have I repented

keeping silence。〃 (8)



One who loves right cannot be indifferent to wrong; or wrongdoing。

If he feels warmly; he will speak warmly; out of the fulness of

his heart。  As a noble lady (9) has written:



      〃A noble heart doth teach a virtuous scorn

      To scorn to owe a duty overlong;

      To scorn to be for benefits forborne;

      To scorn to lie; to scorn to do a wrong;

      To scorn to bear an injury in mind;

      To scorn a freeborn heart slave…like to bind。〃



We have; however; to be on our guard against impatient scorn。  The

best people are apt to have their impatient side; and often; the

very temper which makes men earnest; makes them also intolerant。

(10)  〃Of all mental gifts;〃 says Miss Julia Wedgwood; 〃the rarest

is intellectual patience; and the last lesson of culture is to

believe in difficulties which are invisible to ourselves。〃



The best corrective of intolerance in disposition; is increase of

wisdom and enlarged experience of life。  Cultivated good sense

will usually save men from the entanglements in which moral

impatience is apt to involve them; good sense consisting chiefly

in that temper of mind which enables its possessor to deal with

the practical affairs of life with justice; judgment; discretion;

and charity。  Hence men of culture and experience are invariably;

found the most forbearant and tolerant; as ignorant and

narrowminded persons are found the most unforgiving and

intolerant。  Men of large and generous natures; in proportion to

their practical wisdom; are disposed to make allowance for the

defects and disadvantages of othersallowance for the

controlling power of circumstances in the formation of character;

and the limited power of resistance of weak and fallible natures

to temptation and error。  〃I see no fault committed;〃 said Goethe;

〃which I also might not have committed。〃  So a wise and good man

exclaimed; when he saw a criminal drawn on his hurdle to Tyburn:

〃There goes Jonathan Bradfordbut for the grace of God!〃



Life will always be; to a great extent; what we ourselves make it。

The cheerful man makes a cheerful world; the gloomy man a gloomy

one。  We usually find but our own temperament reflected in the

dispositions of those about us。  If
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