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character-第63章

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receiver cannot destroy the self…approbation which recompenses the

giver; and we may scatter the seeds of courtesy and kindliness

around us at so little expense。  Some of them will inevitably fall

on good ground; and grow up into benevolence in the minds of

others; and all of them will bear fruit of happiness in the bosom

whence they spring。  Once blest are all the virtues always; twice

blest sometimes。〃 (4)



The poet Rogers used to tell a story of a little girl; a great

favourite with every one who knew her。  Some one said to her; 〃Why

does everybody love you so much?〃  She answered; 〃I think it is

because I love everybody so much。〃  This little story is capable

of a very wide application; for our happiness as human beings;

generally speaking; will be found to be very much in proportion to

the number of things we love; and the number of things that love

us。  And the greatest worldly success; however honestly achieved;

will contribute comparatively little to happiness; unless it be

accompanied by a lively benevolence towards every human being。



Kindness is indeed a great power in the world。  Leigh Hunt has

truly said that 〃Power itself hath not one half the might of

gentleness。〃  Men are always best governed through their

affections。  There is a French proverb which says that; 〃LES

HOMMES SE PRENNENT PAR LA DOUCEUR;〃 and a coarser English one; to

the effect that 〃More wasps are caught by honey than by vinegar。〃

〃Every act of kindness;〃 says Bentham; 〃is in fact an exercise of

power; and a stock of friendship laid up; and why should not power

exercise itself in the production of pleasure as of pain?〃



Kindness does not consist in gifts; but in gentleness and

generosity of spirit。  Men may give their money which comes from

the purse; and withhold their kindness which comes from the heart。

The kindness that displays itself in giving money; does not amount

to much; and often does quite as much harm as good; but the

kindness of true sympathy; of thoughtful help; is never without

beneficent results。



The good temper that displays itself in kindness must not be

confounded with softness or silliness。  In its best form; it is

not a merely passive but an active condition of being。  It is not

by any means indifferent; but largely sympathetic。  It does not

characterise the lowest and most gelatinous forms of human life;

but those that are the most highly organized。  True kindness

cherishes and actively promotes all reasonable instrumentalities

for doing practical good in its own time; and; looking into

futurity; sees the same spirit working on for the eventual

elevation and happiness of the race。



It is the kindly…dispositioned men who are the active men of the

world; while the selfish and the sceptical; who have no love but

for themselves; are its idlers。  Buffon used to say; that he would

give nothing for a young man who did not begin life with an

enthusiasm of some sort。  It showed that at least he had faith in

something good; lofty; and generous; even if unattainable。



Egotism; scepticism; and selfishness are always miserable

companions in life; and they are especially unnatural in youth。

The egotist is next…door to a fanatic。  Constantly occupied with

self; he has no thought to spare for others。  He refers to himself

in all things; thinks of himself; and studies himself; until his

own little self becomes his own little god。



Worst of all are the grumblers and growlers at fortunewho find

that 〃whatever is is wrong;〃 and will do nothing to set matters

rightwho declare all to be barren 〃from Dan even to Beersheba。〃

These grumblers are invariably found the least efficient helpers

in the school of life。  As the worst workmen are usually the

readiest to 〃strike;〃 so the least industrious members of society

are the readiest to complain。  The worst wheel of all is the

one that creaks。



There is such a thing as the cherishing of discontent until the

feeling becomes morbid。  The jaundiced see everything about them

yellow。  The ill…conditioned think all things awry; and the whole

world out…of…joint。  All is vanity and vexation of spirit。  The

little girl in PUNCH; who found her doll stuffed with bran; and

forthwith declared everything to be hollow and wanted to 〃go into

a nunnery;〃 had her counterpart in real life。  Many full…grown

people are quite as morbidly unreasonable。  There are those who

may be said to 〃enjoy bad health;〃 they regard it as a sort of

property。  They can speak of 〃MY headache〃〃MY backache;〃 and so

forth; until in course of time it becomes their most cherished

possession。  But perhaps it is the source to them of much coveted

sympathy; without which they might find themselves of

comparatively little importance in the world。



We have to be on our guard against small troubles; which; by

encouraging; we are apt to magnify into great ones。  Indeed; the

chief source of worry in the world is not real but imaginary evil

small vexations and trivial afflictions。  In the presence of a

great sorrow; all petty troubles disappear; but we are too ready

to take some cherished misery to our bosom; and to pet it there。

Very often it is the child of our fancy; and; forgetful of the

many means of happiness which lie within our reach; we indulge

this spoilt child of ours until it masters us。  We shut the door

against cheerfulness; and surround ourselves with gloom。  The

habit gives a colouring to our life。  We grow querulous; moody;

and unsympathetic。  Our conversation becomes full of regrets。  We

are harsh in our judgment of others。  We are unsociable; and think

everybody else is so。  We make our breast a storehouse of pain;

which we inflict upon ourselves as well as upon others。



This disposition is encouraged by selfishness: indeed; it is for

the most part selfishness unmingled; without any admixture of

sympathy or consideration for the feelings of those about us。  It

is simply wilfulness in the wrong direction。  It is wilful;

because it might be avoided。  Let the necessitarians argue as they

may; freedom of will and action is the possession of every man and

woman。  It is sometimes our glory; and very often it is our shame:

all depends upon the manner in which it is used。  We can choose to

look at the bright side of things; or at the dark。  We can follow

good and eschew evil thoughts。  We can be wrongheaded and

wronghearted; or the reverse; as we ourselves determine。  The

world will be to each one of us very much what we make it。

The cheerful are its real possessors; for the world belongs

to those who enjoy it。



It must; however; be admitted that there are cases beyond the

reach of the moralist。  Once; when a miserable…looking dyspeptic

called upon a leading physician and laid his case before him;

〃Oh!〃 said the doctor; 〃you only want a good hearty laugh:

go and see Grimaldi。〃  〃Alas!〃 said the miserable patient;

〃I am Grimaldi!〃  So; when Smollett; oppressed by disease;

travelled 
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