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stories to tell to children-第21章

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see more than you say。〃  True vividness is lent

by a background of picture realised by the

listener beyond what you tell him。  Children

see; as a rule; no image you do not see; they

see most clearly what you see most largely。

Draw; then; from a full well; not from a supply

so low that the pumps wheeze at every pull。



Dramatic power of the reasonably quiet and

suggestive type demanded for telling a story

will come pretty surely in the train of effort

along these lines; it follows the clear concept

and sincerity in imparting it; and is a natural

consequence of the visualising imagination。



It is inextricably bound up; also; with the

causes and results of the quality which finds

place in my final injunction; to tell your story

WITH ZEST。  It might almost be assumed that

the final suggestion renders the preceding one

superfluous; so direct is the effect of a lively

interest on the dramatic quality of a narration;

but it would not of itself be adequate; the

necessity of visualising imagination is paramount。

Zest is; however; a close second to

this clearness of mental vision。  It is entirely

necessary to be interested in your own story;

to enjoy it as you tell it。  If you are bored and

tired; the children will soon be bored and tired;

too。  If you are not interested your manner

cannot get that vitalised spontaneity which

makes dramatic power possible。  Nothing else

will give that relish on the lips; that gusto;

which communicates its joy to the audience

and makes it receptive to every impression。

I used to say to teachers; 〃Tell your story

with all your might;〃 but I found that this

by a natural misconception was often interpreted

to mean 〃laboriously。〃  And of course

nothing is more injurious to the enjoyment of

an audience than obvious effort on the part

of the entertainer。  True zest can beoften

isextremely quiet; but it gives a savour

nothing else can impart。



〃But how; at the end of a hard morning's

work; can I be interested in a story I have told

twenty times before?〃 asks the kindergarten or

primary teacher; not without reason。



There are two things to be said。  The first is

a reminder of the wisdom of choosing stories in

which you originally have interest; and of having

a store large enough to permit variety。  The

second applies to those inevitable times of weariness

which attack the most interested and well…

stocked story…teller。  You are; perhaps; tired

out physically。  You have told a certain story

till it seems as if a repetition of it must produce

bodily effects dire to contemplate; yet that

happens to be the very story you must tell。

What can you do?  I answer; 〃Make believe。〃

The device seems incongruous with the repeated

warnings against pretence; but it is necessary;

and it is wise。  Pretend as hard as ever you can

to be interested。  And the result will bebefore

you know itthat you will BE interested。  That

is the chief cause of the recommendation; it

brings about the result it simulates。  Make

believe; as well as you know how; and the

probability is that you will not even know when the

transition from pretended to real interest comes。



And fortunately; the children never know the

difference。  They have not that psychological

infallibility which is often attributed to them。

They might; indeed; detect a pretence which

continued through a whole tale; but that is so

seldom necessary that it needs little consideration。



So then: enjoy your story; be interested in

it;if you possibly can; and if you cannot;

pretend to be; till the very pretence brings

about the virtue you have assumed。



There is much else which might be said and

urged regarding the method of story…telling; even

without encroaching on the domain of personal

variations。  A whole chapter might; for example;

be devoted to voice and enunciation; and then

leave the subject fertile。  But voice and enunciation

are after all merely single manifestations of

degree and quality of culture; of taste; and of

natural gift。  No set rules can bring charm of

voice and speech to a person whose feeling and

habitual point of view are fundamentally wrong;

the person whose habitual feeling and mental

attitude are fundamentally right needs few or no

rules。  As the whole matter of story…telling is

in the first instance an expression of the complex

personal product; so will this feature of it

vary in perfection according to the beauty and

culture of the human mechanism manifesting it。



A few generally applicable suggestions may;

however; be useful;always assuming the story…

teller to have the fundamental qualifications of

fine and wholesome habit。  These are not rules

for the art of speaking; they are merely some

practical considerations regarding speaking to

an audience。



First; I would reiterate my earlier advice; be

simple。  Affectation is the worst enemy of voice

and enunciation alike。  Slovenly enunciation is

certainly very dreadful; but the unregenerate

may be pardoned if they prefer it to the

affected mouthing which some over…nice people

without due sense of values expend on every

syllable which is so unlucky as to fall between

their teeth。



Next I would urge avoidance of a fault very

common with those who speak much in large

rooms;the mistaken effort at loudness。  This

results in tightening and straining the throat;

finally producing nasal head…tones or a voice

of metallic harshness。  And it is entirely

unnecessary。  There is no need to speak loudly。

The ordinary schoolroom needs no vocal effort。

A hall seating three or four hundred persons

demands no effort whatever beyond a certain

clearness and definiteness of speech。  A hall

seating from five to eight hundred needs more

skill in aiming the voice; but still demands no

shouting。



It is indeed largely the psychological quality

of a tone that makes it reach in through the ear

to the comprehension。  The quiet; clear; restful;

persuasive tone of a speaker who knows his

power goes straight home; but loud speech

confuses。  Never speak loudly。  In a small room;

speak as gently and easily as in conversation;

in a large room; think of the people farthest

away; and speak clearly; with a slight separation

between words; and with definite phrasing;

aiming your MIND toward the distant listeners。



If one is conscious of nasality or throatiness

of voice; it certainly pays to study the subject

seriously with an intelligent teacher。  But a

good; natural speaking…voice; free from extraordinary

vices; will fill all the requirements of

story…telling to small audiences; without other

attention than comes indirectly from following

the general principles of the art。



To sum it all up; then; let us say of the method

likely to bring success in telling stories; that it

includes sympathy; grasp; spontaneity: one

must appreciate the story; and know it; and

then; using the rea
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