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now to disclose the modus operandiTHE HOW。
The gems contain the life quality of their own astral nature。 Man； as a
higher expression； only； of the same universal biune life； contains the same。
Like two electric currents； MAN； THE POSITIVE POLE （comparatively）；
attracts unto himself THE MINERAL LIFE OF THE GEM； which thus；
becomes the negative pole。 A complete circuit is formed and maintained；
as long as they remain in contact。 Gems belonging to a different quality of
life； not being en rapport with his astral state； have no good effect； because；
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no current flows between them。 Thus； the Talisman acts in unison with the
psychic； or soul…principle； of man； aiding the organism to sustain health；
stimulating the mental perceptions； and spiritual intuition； and affording in
a remarkable manner； many premonitions of coming danger； when the
individual is sufficiently sensitive to perceive them。 And now； per contra；
as there are gems that act in sympathy with man； there must be； and in fact
are； gems that act upon contrary principles； i。e。； antagonistic； and these
belong to purely antagonistic elements； as Air to Earth and Fire to Water；
unless the native be born under BOTH forces； as Mars in Cancer rising； or
the latter part of one sign and nearly the whole of another of an opposite
nature； occupying the ascendant。 Such natives are pure neutrals； and such
might wear the gems that belong to the most powerful planet of the
horoscope； or that triplicity holding the most planets； then； they are
usually combined； the planet and the triplicity。
There are； of course； innumerable substances； more or less； capable of
talismanic virtue to particular individuals。 But those gems； and similar
ones； that are given in 〃The Light of Egypt；〃 Vol。 I； are the most powerful。
To these may be added the opal； under Scorpio； the garnet； under Aries；
and the turquoise； under Cancer； when Saturn is therein； and the
aquamarine； under Pisces； and among the temporary talismans of
vegetation we may add that； the young shoots； bearing the flower and seed
vessels； are the portions of chief virtue； and the young shoots of trees。
These are often used in locating mines； wells； oils； etc。； that lie hidden
beneath the surface of the earth； and in the hands of a negative； sensitive
person； seldom fail to reward the searcher with success。 These should
always be gathered when their ruling correspondences are rising； or；
BETTER STILL； CULMINATING UPON THE MERIDIAN。 These will
be explained in the chapter on The Magic Wand。
We have now reached the limits of our present study； and have only to
state that all gems； like the human organism； are in one of three conditions：
alive and conscious； asleep and UNCONSCIOUS； or dead and powerless。
These conditions can only be discovered； in stones； by the trained lucid or
the instructed neophyte。 Stones that are sleeping require to be awakened。
This； also； can only be done by the trained student or Adept。 Those that are
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dead； are USELESS as Talismans； no matter how beautiful they appear as
ornaments。
Gems and stones are also sexed； and those who wear them would
receive the best effect if they should wear those of opposite sex； although
either is powerfully potent in their influence upon the individual。 How
very ignorant the children of men are； of the subtle； silent； yet obedient
servants； that everywhere； surround them。 Here； again； that Divine spark；
which lies embedded within the crystallized forces of Nature； is exerting
its subtle； spiritual influence； in making man's very selfishness； and love
of ornament and show； a means； to bring forth these silent monitors；
knowing ere long that； their true power and potency will be known； and
consciously utilized by him； as potent factors in his soul's evolvement and
physical development。
The twelve representative gems within the cold stratas of matter； stand
as the material representatives of their stellar counterparts in the sky； and
constitute the beautiful； glittering； but crystallized； Zodiac of man's
physical anatomy。
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CHAPTER X。
CEREMONIAL MAGIC
The above title has been selected； chiefly； because； in most works
treating upon magic we find it wrongly used； and therefore； take the
opportunity of explaining the matter； for； there were no such terms in the
vocabulary of the ancient Magi。
It is unfortunate； that； words of ancient origin are not more carefully
used； and that； we should attach so many different meanings to the same
word。 The terms 〃ceremony〃 and 〃ceremonial〃 are nothing more nor less
than； what that eminent critic； John Ruskin； would designate as 〃bastards
of ignoble origin；〃 which； somehow or another； have usurped the places of
〃rite〃 and 〃ritual。〃 The word 〃rite〃 has descended to us from the Latin
〃ritus〃 of our Roman ancestors； and they received it from the more ancient
〃riti〃 of the Sanskrit； the Greek equivalent of which is 〃reo；〃 and means
the method or order of service to the gods； whereas； 〃ceremony〃 may
mean anything and everything； from the terms of a brutal prize fight to the
conduct of divine service within the church。 But； no such chameleon…like
definition or construction can properly be placed upon the word 〃rite；〃 for
it means distinctly； if it means anything at all； the serious usage and sacred
method of conducting service in honor of the gods； or of superiors； and
requires the attendance of the prophet or priest； or some one duly qualified
to fulfill such sacred functions for the time being。 The ritual of magic； then；
is the correct title of this present study； and as such； we shall； henceforth；
term it as we proceed with the course。
Man is especially； and above all creatures； an organizing force； and
when to this fact； we add the most interior and powerful of his sentimental
instinctsveneration for the powers that be； and for the higher； invisible
forces of Nature； his 〃religiosity；〃 as it has been aptly termed； we cannot
wonder that；