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alexandria and her schools(冉煽表寄才慢議僥丕)-及33嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




and lives�察�and then they�察�as the Neoplatonists had done before them�察�filled 

up the void by those daemonologies�察�images�察�base Fetish worships�察�which 

made   the   Mohammedan   invaders   regard   them�察  �and   I   believe   justly�察  �as 

polytheists and idolaters�察�base as the pagan Arabs of the desert。 

     I  cannot    but   believe   them�察   �moreover�察    �to  have   been    untrue   to  the 

teaching     of   Clement     and    his  school�察   �in  that   coarse    and   materialist 

admiration       of  celibacy     which     ruined    Alexandrian      society�察   �as  their 

dogmatic ferocity ruined Alexandrian thought。                 The Creed which taught 

them that in the person of the Incarnate Logos�察�that which was most divine 

had been proved to be most human�察�that which was most human had been 

proved   to   be   most   divine�察  �ought   surely   to   have   given   to   them�察  �as   it   has 

given to modern Europe�察�nobler�察�clearer�察�simpler views of the true relation 

of the sexes。     However�察�on this matter they did not see their way。 Perhaps�察�

in   so   debased     an  age�察  �so   profligate   a   world�察  �as   that  out   of  which 

Christianity had risen�察�it was impossible to see the true beauty and sanctity 

of those primary bonds of humanity。             And while the relation of the sexes 

was looked on in a wrong light�察�all other social relations were necessarily 

also misconceived。         ;The very ideas of family and national life�察─�as it has 

been said�察 �those two divine roots of the Church�察�severed from which she 

is certain to wither away into that most cruel and most godless of spectres�察�

a religious world�察�had perished in the East�察�from the evil influence of the 

universal practice of slave´ holding�察�as well as from the degradation of that 

Jewish nation which had been for ages the great witness for these ideas�察�

and all classes�察�like their forefather Adamlike�察�indeed�察�the Old Adamthe 

selfish�察   �cowardly�察   �brute   nature    in  every   man    and   in  every    agewere 

shifting     the   blame     of  sin   from     their  own     consciences      to   human 

relationships and duties�察�and therein�察�to the God who had appointed them�察�



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and saying�察�as of old�察�'The woman whom Thou gavest to be with me�察�she 

gave me of the tree�察�and I did eat。'; 

     Much as Christianity did�察�even in Egypt�察�for woman�察�by asserting her 

moral   and   spiritual   equality   with   the   man�察  �there   seems   to   have   been   no 

suspicion   that   she   was   the   true   complement   of   the   man�察  �not   merely   by 

softening   him�察  �but   by   strengthening   him�察  �that   true   manhood   can   be   no 

more      developed       without      the   influence      of   the   woman�察      �than    true 

womanhood without the influence of the man。                     There is no trace among 

the    Egyptian     celibates     of  that   chivalrous     woman´worship          which     our 

Gothic      forefathers     brought     with    them    into   the   West�察   �which     shed    a 

softening      and   ennobling      light   round    the   mediaeval      convent     life�察 �and 

warded   off   for   centuries   the   worst   effects   of   monasticism。        Among   the 

religious   of   Egypt�察  �the   monk   regarded   the   nun�察  �the   nun   the   monk�察  �with 

dread   and   aversion�察  �while  both   looked   on   the   married   population   of   the 

opposite sex with a coarse contempt and disgust which is hardly credible�察�

did   not   the   foul   records   of   it   stand   written   to   this   day�察  �in   Rosweyde's 

extraordinary        ;Vitae     Patrum      Eremiticorum�察─        �no    barren     school     of 

metaphysic�察�truly�察�for those who are philosophic enough to believe that all 

phenomena whatsoever of the human mind are worthy matter for scientific 

induction。 

     And thus grew up in Egypt a monastic world�察�of such vastness that it 

was     said  to   equal   in  number      the  laity。   This    produced�察     �no   doubt�察  �an 

enormous increase  in the  actual   amount of   moral evil。                 But   it   produced 

three     other    effects�察  �which     were     the   ruin   of   Alexandria。        First�察   �a 

continually growing enervation and numerical decrease of the population�察�

next�察�a carelessness of�察�and contempt for social and political life�察�and lastly�察�

a most brutalising effect on the lay population�察�who�察�told that they were�察�

and believing themselves to be�察�beings of a lower order�察�and living by a 

lower   standard�察  �sank   down   more   and   more   generation   after   generation。 

They   were   of   the   world�察  �and   the   ways   of   the   world   they   must   follow。 

Political   life   had   no   inherent   sanctity   or   nobleness�察  �why   act   holily   and 

nobly in it�拭      �Family life had no inherent sanctity or nobleness�察�why act 

holily   and   nobly   in   it   either�察  �if   there   were   no   holy�察  �noble�察  �and   divine 

principle or ground for it�拭          �And thus grew up�察�both in Egypt�察�Syria�察�and 



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                            ALEXANDRIA AND HER SCHOOLS 



Byzantium�察�a chaos of profligacy and chicanery�察�in rulers and people�察�in 

the home and the market�察�in the theatre and the senate�察�such as the world 

has rarely seen before or since�察�a chaos which reached its culmination in 

the seventh   century�察 �the   age of Justinian   and Theodora�察�perhaps the   two 

most     hideous    sovereigns�察    �worshipped      by   the   most   hideous     empire    of 

parasites and hypocrites�察�cowards and wantons�察�that ever insulted the long´ 

suffering of a righteous God。 

     But�察�for Alexandria at least�察�the cup was now full。              In the year 640 the 

Alexandrians were tearing each other in pieces   about some Jacobite   and 

Melchite      controversy�察     �to  me    incomprehensible�察       �to   you    unimportant�察�

because the fighters on both sides seem to have lost ��as all parties do in 

their old age�� the knowledge of what they were fighting for�察�and to have so 

bewildered the question with personal intrigues�察�spites�察�and quarrels�察�as to 

make it nearly as enigmatic as that famous contemporary war between the 

blue and green factions at Constantinople�察�which began by backing in the 

theatre�察�the charioteers who drove in blue dresses�察�against those wild drove 

in   green�察   �then   went    on   to  identify   themselves      each   with    one   of  the 

prevailing      theological    factions�察   �gradually     developed�察    �the   one   into   an 

aristocratic�察 �the   other   into   a  democratic�察  �religious   party�察  �and   ended   by  a 

civil   war    in  the   streets  of   Constantinople�察     �accompanied       by   the   most 

horrible excesses�察�which had nearly�察�at one time��
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��