梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
and lives�察�and then they�察�as the Neoplatonists had done before them�察�filled
up the void by those daemonologies�察�images�察�base Fetish worships�察�which
made the Mohammedan invaders regard them�察 �and I believe justly�察 �as
polytheists and idolaters�察�base as the pagan Arabs of the desert。
I cannot but believe them�察 �moreover�察 �to have been untrue to the
teaching of Clement and his school�察 �in that coarse and materialist
admiration of celibacy which ruined Alexandrian society�察 �as their
dogmatic ferocity ruined Alexandrian thought。 The Creed which taught
them that in the person of the Incarnate Logos�察�that which was most divine
had been proved to be most human�察�that which was most human had been
proved to be most divine�察 �ought surely to have given to them�察 �as it has
given to modern Europe�察�nobler�察�clearer�察�simpler views of the true relation
of the sexes。 However�察�on this matter they did not see their way。 Perhaps�察�
in so debased an age�察 �so profligate a world�察 �as that out of which
Christianity had risen�察�it was impossible to see the true beauty and sanctity
of those primary bonds of humanity。 And while the relation of the sexes
was looked on in a wrong light�察�all other social relations were necessarily
also misconceived。 ;The very ideas of family and national life�察─�as it has
been said�察 �those two divine roots of the Church�察�severed from which she
is certain to wither away into that most cruel and most godless of spectres�察�
a religious world�察�had perished in the East�察�from the evil influence of the
universal practice of slave´ holding�察�as well as from the degradation of that
Jewish nation which had been for ages the great witness for these ideas�察�
and all classes�察�like their forefather Adamlike�察�indeed�察�the Old Adamthe
selfish�察 �cowardly�察 �brute nature in every man and in every agewere
shifting the blame of sin from their own consciences to human
relationships and duties�察�and therein�察�to the God who had appointed them�察�
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and saying�察�as of old�察�'The woman whom Thou gavest to be with me�察�she
gave me of the tree�察�and I did eat。';
Much as Christianity did�察�even in Egypt�察�for woman�察�by asserting her
moral and spiritual equality with the man�察 �there seems to have been no
suspicion that she was the true complement of the man�察 �not merely by
softening him�察 �but by strengthening him�察 �that true manhood can be no
more developed without the influence of the woman�察 �than true
womanhood without the influence of the man。 There is no trace among
the Egyptian celibates of that chivalrous woman´worship which our
Gothic forefathers brought with them into the West�察 �which shed a
softening and ennobling light round the mediaeval convent life�察 �and
warded off for centuries the worst effects of monasticism。 Among the
religious of Egypt�察 �the monk regarded the nun�察 �the nun the monk�察 �with
dread and aversion�察 �while both looked on the married population of the
opposite sex with a coarse contempt and disgust which is hardly credible�察�
did not the foul records of it stand written to this day�察 �in Rosweyde's
extraordinary ;Vitae Patrum Eremiticorum�察─ �no barren school of
metaphysic�察�truly�察�for those who are philosophic enough to believe that all
phenomena whatsoever of the human mind are worthy matter for scientific
induction。
And thus grew up in Egypt a monastic world�察�of such vastness that it
was said to equal in number the laity。 This produced�察 �no doubt�察 �an
enormous increase in the actual amount of moral evil。 But it produced
three other effects�察 �which were the ruin of Alexandria。 First�察 �a
continually growing enervation and numerical decrease of the population�察�
next�察�a carelessness of�察�and contempt for social and political life�察�and lastly�察�
a most brutalising effect on the lay population�察�who�察�told that they were�察�
and believing themselves to be�察�beings of a lower order�察�and living by a
lower standard�察 �sank down more and more generation after generation。
They were of the world�察 �and the ways of the world they must follow。
Political life had no inherent sanctity or nobleness�察 �why act holily and
nobly in it�拭 �Family life had no inherent sanctity or nobleness�察�why act
holily and nobly in it either�察 �if there were no holy�察 �noble�察 �and divine
principle or ground for it�拭 �And thus grew up�察�both in Egypt�察�Syria�察�and
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Byzantium�察�a chaos of profligacy and chicanery�察�in rulers and people�察�in
the home and the market�察�in the theatre and the senate�察�such as the world
has rarely seen before or since�察�a chaos which reached its culmination in
the seventh century�察 �the age of Justinian and Theodora�察�perhaps the two
most hideous sovereigns�察 �worshipped by the most hideous empire of
parasites and hypocrites�察�cowards and wantons�察�that ever insulted the long´
suffering of a righteous God。
But�察�for Alexandria at least�察�the cup was now full。 In the year 640 the
Alexandrians were tearing each other in pieces about some Jacobite and
Melchite controversy�察 �to me incomprehensible�察 �to you unimportant�察�
because the fighters on both sides seem to have lost ��as all parties do in
their old age�� the knowledge of what they were fighting for�察�and to have so
bewildered the question with personal intrigues�察�spites�察�and quarrels�察�as to
make it nearly as enigmatic as that famous contemporary war between the
blue and green factions at Constantinople�察�which began by backing in the
theatre�察�the charioteers who drove in blue dresses�察�against those wild drove
in green�察 �then went on to identify themselves each with one of the
prevailing theological factions�察 �gradually developed�察 �the one into an
aristocratic�察 �the other into a democratic�察 �religious party�察 �and ended by a
civil war in the streets of Constantinople�察 �accompanied by the most
horrible excesses�察�which had nearly�察�at one time��