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敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及29嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




the   community   as   independent   persons�察  �marrying   strangers�察  �working   for 

strangers�察�spending on the community the life that has been built up at her 

expense。      No more monstrous   injustice could be imagined than that   the 

burden   of   rearing   the   children   should   fall   on   her   alone   and   not   on   the 

celibates and the selfish as well。 

     This is so far recognized that already the child finds�察�wherever it goes�察�

a   school   for   it�察  �and   somebody  to   force   it   into   the   school�察  �and   more   and 

more these schools are being driven by the mere logic of facts to provide 

the   children   with   meals�察  �with   boots�察  �with   spectacles�察  �with   dentists   and 

doctors。     In fact�察�when the child's parents are destitute or not to be found�察�

bread�察   �lodging�察   �and    clothing    are  provided。     It   is  true   that  they   are 

provided   grudgingly   and   on   conditions   infamous   enough   to   draw   down 

abundant fire from Heaven upon us every day in the shape of crime and 

disease and vice�察�but still the practice of keeping children barely alive at 

the charge of the community is established�察�and there is no need for me to 

argue about it。      I propose only two extensions of the practice。              One is to 

provide for all the child's reasonable human wants�察�on which point�察�if you 

differ from me�察�I shall take leave to say that you are socially a fool and 



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personally an inhuman wretch。              The other is that these wants should be 

supplied in complete freedom from compulsory schooling or compulsory 

anything except restraint from crime�察�though�察�as they can be supplied only 

by social organization�察�the child must be conscious of and subject to the 

conditions of that organization�察�which may involve such portions of adult 

responsibility and duty as a child may be able to bear according to its age�察�

and   which   will   in   any   case   prevent   it   from   forming   the   vagabond   and 

anarchist habit of mind。 

     One   more   exception   might   be   necessary�此        �compulsory   freedom。         I 

am sure that a child should not be imprisoned in a school。                    I am not so 

sure that it should not sometimes be driven out into the openimprisoned 

in   the   woods   and   on   the   mountains�察  �as   it   were。 For   there   are   frowsty 

children�察  �just   as   there   are   frowsty   adults�察  �who   dont   want   freedom。   This 

morbid   result   of   over´domestication   would�察  �let   us   hope�察  �soon   disappear 

with its cause。 



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                                 Mobilization 



     Those who see no prospect held out to them by this except a country in 

which   all   the   children   shall   be   roaming   savages�察  �should   consider�察  �first�察�

whether their condition would be any worse than that of the little caged 

savages of today�察�and second�察�whether either children or adults are so apt 

to run wild that it is necessary to tether them fast to one neighborhood to 

prevent a general dissolution of society。           My own observation leads me to 

believe that we are not half mobilized enough。                True�察�I cannot deny that 

we are more mobile than we were。 You will still find in the home counties 

old men who have never been to London�察�and who tell you that they once 

went to Winchester   or   St Albans   much   as   if they  had   been to the   South 

Pole�察�but they are not so common as the clerk who has been to Paris or to 

Lovely Lucerne�察�and who ;goes away somewhere; when he has a holiday。 

His grandfather never had a holiday�察�and�察�if he had�察�would no more have 

dreamed of crossing the Channel than of taking a box at the Opera。                     But 

with   all   allowance   for   the   Polytechnic   excursion   and   the   tourist   agency�察�

our inertia is still appalling。      I confess to having once spent nine years in 

London   without   putting   my   nose   outside   it�察  �and   though   this   was   better�察�

perhaps�察    �than   the  restless   globe´trotting    vagabondage       of  the  idle  rich�察�

wandering   from   hotel   to   hotel   and   never   really   living   anywhere�察  �yet   I 

should   no   more   have   done   it   if   I   had   been   properly   mobilized   in   my 

childhood than I should have worn the same suit of clothes all that time 

��which�察�by the way�察�I very nearly did�察�my professional income not having 

as yet begun to sprout��。         There are masses of people who could afford at 

least a trip to Margate�察�and a good many who could afford a trip round the 

world�察  �who   are   more   immovable   than   Aldgate   pump。          To   others�察  �who 

would   move   if   they   knew   how�察  �travelling   is   surrounded   with   imaginary 

difficulties and terrors。 In short�察�the difficulty is not to fix people�察�but to 

root   them   up。   We   keep   repeating   the   silly   proverb   that   a   rolling   stone 

gathers no moss�察�as if moss were a desirable parasite。                What we mean is 

that   a   vagabond   does   not   prosper。    Even   this   is   not   true�察  �if   prosperity 

means enjoyment as well as responsibility and money。                    The real misery 

of vagabondage is the misery of having nothing to do and nowhere to go�察�



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the misery of being derelict of God and Man�察�the misery of the idle�察�poor 

or rich。    And this is one of the miseries of unoccupied childhood。                   The 

unoccupied adult�察�thus afflicted�察�tries many distractions which are�察�to say 

the least�察�unsuited to children。        But one of them�察�the distraction of seeing 

the    world�察  �is  innocent    and    beneficial。    Also     it  is  childish�察 �being    a 

continuation of what nurses call ;taking notice�察─�by which a child becomes 

experienced。       It is pitiable nowadays to see men and women doing after 

the   age   of   45   all   the   travelling   and   sightseeing   they   should   have   done 

before     they   were   15。    Mere     wondering      and   staring   at  things   is  an 

important      part  of   a  child's  education�此     �that   is  why    children   can   be 

thoroughly mobilized without making vagabonds of them。                    A vagabond is 

at home nowhere because he wanders�此               �a child should wander because it 

ought to be at home everywhere。            And if it has its papers and its passports�察�

and     gets  what    it  requires    not   by   begging     and   pilfering�察   �but  from 

responsible   agents   of   the   community   as   of   right�察  �and   with   so
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��6�� 家��5��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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