梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Amsterdam and West End avenues�察 �are over four thousand human
creatures��quite a comfortable New England village to crowd into one
city block。
The Rev。 Dr。 Behrends�察 �speaking of the block bounded by Canal�察�
Hester�察�Eldridge�察�and Forsyth streets�察�says�此 �In a room 12 by 8 and 5。5 feet
high�察�it was found that nine persons slept and prepared their food。 。 。 。 In
31
´ Page 32´
War of the Classes
another room�察�located in a dark cellar�察�without screens or partitions�察�were
together two men with their wives and a girl of fourteen�察�two single men
and a boy of seventeen�察�two women and four boys��nine�察�ten�察�eleven�察�and
fifteen years old��fourteen persons in all。;
Here humanity rots。 Its victims�察�with grim humor�察�call it ;tenant´ house
rot。; Or�察�as a legislative report puts it�此 �Here infantile life unfolds its bud�察�
but perishes before its first anniversary。 Here youth is ugly with loathsome
disease�察�and the deformities which follow physical degeneration。;
These are the men and women who are what they are because they
were not better born�察 �or because they happened to be unluckily born in
time and space。 Gauged by the needs of the system�察 �they are weak and
worthless。 The hospital and the pauper's grave await them�察�and they offer
no encouragement to the mediocre worker who has failed higher up in the
industrial structure。 Such a worker�察�conscious that he has failed�察�conscious
from the hard fact that he cannot obtain work in the higher employments�察�
finds several courses open to him。 He may come down and be a beast in
the social pit�察�for instance�察�but if he be of a certain caliber�察�the effect of the
social pit will be to discourage him from work。 In his blood a rebellion
will quicken�察�and he will elect to become either a felon or a tramp。
If he have fought the hard fight he is not unacquainted with the lure of
the ;road。; When out of work and still undiscouraged�察�he has been forced
to ;hit the road; between large cities in his quest for a job。 He has loafed�察�
seen the country and green things�察 �laughed in joy�察 �lain on his back and
listened to the birds singing overhead�察�unannoyed by factory whistles and
bosses' harsh commands�察 �and�察 �most significant of all�察 �HE HAS LIVED� �
That is the point� �He has not starved to death。 Not only has he been care´
free and happy�察 �but he has lived� �And from the knowledge that he has
idled and is still alive�察�he achieves a new outlook on life�察�and the more he
experiences the unenviable lot of the poor worker�察 �the more the
blandishments of the ;road; take hold of him。 And finally he flings his
challenge in the face of society�察�imposes a valorous boycott on all work�察�
and joins the far´wanderers of Hoboland�察�the gypsy folk of this latter day。
But the tramp does not usually come from the slums。 His place of birth
is ordinarily a bit above�察 �and sometimes a very great bit above。 A
32
´ Page 33´
War of the Classes
confessed failure�察 �he yet refuses to accept the punishment�察 �and swerves
aside from the slum to vagabondage。 The average beast in the social pit is
either too much of a beast�察�or too much of a slave to the bourgeois ethics
and ideals of his masters�察 �to manifest this flicker of rebellion。 But the
social pit�察 �out of its discouragement and viciousness�察 �breeds criminals�察�
men who prefer being beasts of prey to being beasts of work。 And the
mediocre criminal�察 �in turn�察 �the unfit and inefficient criminal�察 �is
discouraged by the strong arm of the law and goes over to trampdom。
These men�察 �the discouraged worker and the discouraged criminal�察�
voluntarily withdraw themselves from the struggle for work。 Industry does
not need them。 There are no factories shut down through lack of labor�察�no
projected railroads unbuilt for want of pick´and´shovel men。 Women are
still glad to toil for a dollar a week�察�and men and boys to clamor and fight
for work at the factory gates。 No one misses these discouraged men�察�and in
going away they have made it somewhat easier for those that remain。
So the case stands thus�此�There being more men than there is work for
men to do�察�a surplus labor army inevitably results。 The surplus labor army
is an economic necessity�察�without it�察�present society would fall to pieces。
Into the surplus labor army are herded the mediocre�察 �the inefficient�察 �the
unfit�察�and those incapable of satisfying the industrial needs of the system。
The struggle for work between the members of the surplus labor army is
sordid and savage�察 �and at the bottom of the social pit the struggle is
vicious and beastly。 This struggle tends to discouragement�察�and the victims
of this discouragement are the criminal and the tramp。 The tramp is not an
economic necessity such as the surplus labor army�察 �but he is the by´
product of an economic necessity。
The ;road; is one of the safety´valves through which the waste of the
social organism is given off。 And BEING GIVEN OFF constitutes the
negative function of the tramp。 Society�察 �as at present organized�察 �makes
much waste of human life。 This waste must be eliminated。 Chloroform or
electrocution would be a simple�察 �merciful solution of this problem of
elimination�察�but the ruling ethics�察�while permitting the human waste�察�will
not permit a humane elimination of that waste。 This paradox demonstrates
the irreconcilability of theoretical ethics and industrial need。
33
´ Page 34´
War of the Classes
And so the tramp becomes self´eliminating。 And not only self� �Since
he is manifestly unfit for things as they are�察 �and since kind is prone to
beget kind�察�it is necessary that his kind cease with him�察�that his progeny
shall not be�察�that he play the eunuch's part in this twentieth century after
Christ。 And he plays it。 He does not breed。 Sterility is his portion�察�as it is
the portion of the woman on the street。 They might have been mates�察�but
society has decreed otherwise。
And�察�while it is not nice that these men should die�察�it is ordained that
they must die�察 �and we should not quarrel with them if they cumber ou