嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the colour of life(伏凋岻弼)-及2嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




violent world has professed to be delicate and ashamed。                   See the curious 

history   of   the   political   rights   of   woman   under   the   Revolution。    On   the 

scaffold     she   enjoyed     an   ungrudged       share   in   the   fortunes    of   party。 

Political    life  might    be   denied    her�察 �but   that  seems    a  trifle  when     you 

consider how generously she was permitted political death。                     She was to 

spin and cook for her citizen in the obscurity of her living hours�察�but to the 

hour of her death was granted a part in the largest interests�察�social�察�national�察�

international。      The blood wherewith she should�察�according to Robespierre�察�

have blushed to be seen or heard in the tribune�察�was exposed in the public 

sight unsheltered by her veins。 

     Against this there was no modesty。             Of all privacies�察�the last and the 

innermost ´ the privacy of death ´ was never allowed to put obstacles in 

the way of public action for a public cause。              Women might be�察�and were�察�

duly suppressed when�察�by the mouth of Olympe de Gouges�察�they claimed a 

;right to concur in the choice of representatives for the formation of the 

laws;�察�but in her person�察�too�察�they were liberally allowed to bear political 

responsibility      to  the   Republic。     Olympe       de   Gouges     was    guillotined。 

Robespierre thus made her public and complete amends。 



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                                  THE COLOUR OF LIFE 



              A POINT OF BIOGRAPHY 



     There is hardly a writer now ´ of the third class probably not one ´ who 

has not something sharp and sad to   say about the cruelty of Nature�察�not 

one who is able to attempt May in the woods without a modern reference 

to the manifold death and destruction with which the air�察�the branches�察�the 

mosses are said to be full。 

     But no one has paused in the course of these phrases to take notice of 

the   curious   and   conspicuous   fact   of   the   suppression   of   death   and   of   the 

dead throughout this landscape of manifest life。              Where are they ´ all the 

dying�察  �all   the   dead�察  �of   the   populous   woods�拭 �Where   do   they  hide   their 

little last hours�察�where are they buried�拭        �Where is the violence concealed�拭�

Under what gay custom and decent habit�拭�You may see�察�it is true�察�an earth´ 

worm in a robin's beak�察�and may hear a thrush breaking a snail's shell�察�but 

these   little   things   are�察  �as   it   were�察  �passed   by   with   a   kind   of   twinkle   for 

apology�察  �as   by   a   well´bred   man   who   does   openly   some   little   solecism 

which is too slight for direct mention�察�and which a meaner man might hide 

or   avoid。   Unless   you   are very  modern indeed�察 �you   twinkle back   at   the 

bird。 

     But otherwise there is nothing visible of the havoc and the prey and 

plunder。     It   is   certain   that   much   of   the   visible   life   passes   violently   into 

other forms�察�flashes without pause into another flame�察�but not all。                 Amid 

all the killing there must be much dying。 There are�察�for instance�察�few birds 

of prey left in our more accessible counties now�察�and many thousands of 

birds must die uncaught by a hawk and unpierced。                 But if their killing is 

done so modestly�察�so then is their dying also。              Short lives have all these 

wild things�察�but there are innumerable flocks of them always alive�察�they 

must die�察�then�察�in innumerable flocks。           And yet they keep the millions of 

the dead out of sight。 

     Now and then�察�indeed�察�they may be betrayed。                It happened in a cold 

winter。    The late frosts were so sudden�察�and the famine was so complete�察�

that the birds were taken unawares。           The sky and the earth conspired that 

February      to  make    known      all  the  secrets�察  �everything     was   published。 



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                                   THE COLOUR OF LIFE 



Death     was    manifest。     Editors�察   �when     a  great   man    dies�察 �are   not   more 

resolute than was the frost of `95。 

     The   birds   were   obliged   to   die   in   public。  They   were   surprised   and 

forced to do thus。        They became like Shelley in the monument which the 

art   and   imagination      of  England     combined      to   raise  to  his   memory      at 

Oxford。 

     Frost was surely at work in both cases�察�and in both it wrought wrong。 

There is a   similarity of unreason   in betraying the   death of a bird and in 

exhibiting   the   death   of   Shelley。    The   death   of   a   soldier   ´   passe   encore。 

But the death of Shelley was not his goal。 And the death of the birds is so 

little characteristic of them that�察�as has just been said�察�no one in the world 

is   aware   of   their   dying�察  �except   only   in   the   case   of   birds   in   cages�察  �who�察�

again�察�are compelled to die with observation。                The woodland is guarded 

and   kept   by  a   rule。  There is   no   display  of   the   battlefield in   the   fields。 

There   is   no   tale   of   the   game´bag�察  �no   boast。  The   hunting   goes   on�察  �but 

with strange decorum。           You may pass a fine season under the trees�察�and 

see nothing dead except here and there where a boy has been by�察�or a man 

with a trap�察�or a man with a gun。           There is nothing like a butcher's shop in 

the woods。 

     But the biographers have always had other ways than those of the wild 

world。     They will not have a man to die out of sight。               I have turned over 

scores   of   ;Lives�察─  �not   to   read   them�察  �but   to   see   whether   now   and   again 

there might be a ;Life; which was not more emphatically a death。                         But 

there never is a modern biography that has taken the hint of Nature。                     One 

and all�察�these books have the disproportionate illness�察�the death out of all 

scale。 

     Even   more  wanton   than   the  disclosure  of   a  death   is   that of   a  mortal 

illness。    If the man had recovered�察�his illness would have been rightly his 

own secret。       But because he did not recover�察�it is assumed to be news for 

the   first   comer。    Which   of   us   would   suffer   the   details   of   any   physical 

suffering�察�over and done in our own lives�察�to be displayed and described�拭�

This is not a confidence we have a mind to make�察�and no one is authorised 

to ask for attention or pity on our behalf。            The story of pain ought not to 

be told of us�察�seeing that by us it would assuredly not be told。 



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                                   THE COLOUR OF LIFE 



     There     is  only    one   other    thing   that   concerns     a  man     still  
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��