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r in the stalls； while the bleak winds whistled among the swaying boughs and the snow…drifts deepened in the hollows？ and could the good…man and the good…wife deny to the spirits of their dead the welcome which they gave to the cows？
But it is not only the souls of the departed who are supposed to be hovering unseen on the day when autumn to winter resigns the pale year。 Witches then speed on their errands of mischief； some sweeping through the air on besoms； others galloping along the roads on tabby…cats； which for that evening are turned into coal…black steeds。 The fairies； too； are all let loose； and hobgoblins of every sort roam freely about。
Yet while a glamour of mystery and awe has always clung to Hallowe'en in the minds of the Celtic peasantry； the popular celebration of the festival has been； at least in modern times； by no means of a prevailing gloomy cast； on the contrary it has been attended by picturesque features and merry pastimes； which rendered it the gayest night of all the year。 Amongst the things which in the Highlands of Scotland contributed to invest the festival with a romantic beauty were the bonfires which used to blaze at frequent intervals on the heights。 On the last day of autumn children gathered ferns； tar…barrels； the long thin stalks called gàinisg； and everything suitable for a bonfire。 These were placed in a heap on some eminence near the house； and in the evening set fire to。 The fires were called Samhnagan。 There was one for each house； and it was an object of ambition who should have the biggest。 Whole districts were brilliant with bonfires； and their glare across a Highland loch； and from many eminences； formed an exceedingly picturesque scene。 Like the Beltane fires on the first of May； the Hallowe'en bonfires seem to have been kindled most commonly in the Perthshire Highlands。 In the parish of Callander they still blazed down to near the end of the eighteenth century。 When the fire had died down； the ashes were carefully collected in the form of a circle； and a stone was put in； near the circumference； for every person of the several families interested in the bonfire。 Next morning； if any of these stones was found to be displaced or injured； the people made sure that the person represented by it was fey or devoted； and that he could not live twelve months from that day。 At Balquhidder down to the latter part of the nineteenth century each household kindled its bonfire at Hallowe'en； but the custom was chiefly observed by children。 The fires were lighted on any high knoll near the house； there was no dancing round them。 Hallowe'en fires were also lighted in some districts of the north…east of Scotland； such as Buchan。 Villagers and farmers alike must have their fire。 In the villages the boys went from house to house and begged a peat from each householder； usually with the words； Ge's a peat t' burn the witches。 When they had collected enough peats； they piled them in a heap； together with straw； furze； and other combustible materials； and set the whole on fire。 Then each of the youths； one after another； laid himself down on the ground as near to the fire as he could without being scorched； and thus lying allowed the smoke to roll over him。 The others ran through the smoke and jumped over their prostrate comrade。 When the heap was burned down； they scattered the ashes； vying with each other who should scatter them most。
In the northern part of Wales it used to be customary for every family to make a great bonfire called Coel Coeth on Hallowe'en。 The fire was kindled on the most conspicuous spot near the house； and when it had nearly gone out every one threw into the ashes a white stone； which he had first marked。 Then having said their prayers round the fire； they went to bed。 Next morning； as soon as they were up； they came to search out the stones； and if any one of them was found to be missing； they had a notion that the person who threw it would die before he saw another Hallowe'en。 According to Sir John Rhys； the habit of celebrating Hallowe'en by lighting bonfires on the hills is perhaps not yet extinct in Wales； and men still living can remember how the people who assisted at the bonfires would wait till the last spark was out and then would suddenly take to their heels； shouting at the top of their voices； The cropped black sow seize the hindmost！ The saying； as Sir John Rhys justly remarks； implies that originally one of the company became a victim in dead earnest。 Down to the present time the saying is current in Carnarvonshire； where allusions to the cutty black sow are still occasionally made to frighten children。 We can now understand why in Lower Brittany every person throws a pebble into the midsummer bonfire。 Doubtless there； as in Wales and the Highlands of Scotland； omens of life and death have at one time or other been drawn from the position and state of the pebbles on the morning of All Saints' Day。 The custom； thus found among three separate branches of the Celtic stock； probably dates from a period before their dispersion； or at least from a time when alien races had not yet driven home the wedges of separation between them。
In the Isle of Man also； another Celtic country； Hallowe'en was celebrated down to modern times by the kindling of fires； accompanied with all the usual ceremonies designed to prevent the baneful influence of fairies and witches。
7。 The Midwinter Fires
IF THE HEATHEN of ancient Europe celebrated； as we have good reason to believe； the season of Midsummer with a great festival of fire； of which the traces have survived in many places down to our own time； it is natural to suppose that they should have observed with similar rites the corresponding season of Midwinter； for Midsummer and Midwinter； or； in more technical language； the summer solstice and the winter solstice； are the two great turningpoints in the sun's apparent course through the sky； and from the standpoint of primitive man nothing might seem more appropriate than to kindle fires on earth at the two moments when the fire and heat of the great luminary in heaven begin to wane or to wax。
In modern Christendom the ancient fire…festival of the winter solstice appears to survive； or to have survived down to recent years； in the old custom of the Yule log； clog； or block； as it was variously called in England。 The custom was widespread in Europe； but seems to have flourished especially in England； France； and among the South Slavs； at least the fullest accounts of the custom come from these quarters。 That the Yule log was only the winter counterpart of the midsummer bonfire； kindled within doors instead of in the open air on account of the cold and inclement weather of the season； was pointed out long ago by our English antiquary John Brand； and the view is supported by the many quaint superstitions attaching to the Yule log； superstitions which have no apparent connexion with Christianity but carry their heathen origin plainly stamped upon them。 But while the two solstitial celebrations were both festivals of fire； the necessity or desirability of holding the winter celebration within doors lent it the character of a private or domestic festivity； which contrasts stro