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on without the use of iron； and if when gathered it was not allowed to touch the earth； oak…mistletoe thus obtained was deemed a cure for epilepsy； carried about by women it assisted them to conceive； and it healed ulcers most effectually； if only the sufferer chewed a piece of the plant and laid another piece on the sore。 Yet； again； he says that mistletoe was supposed； like vinegar and an egg； to be an excellent means of extinguishing a fire。
If in these latter passages Pliny refers； as he apparently does； to the beliefs current among his contemporaries in Italy； it will follow that the Druids and the Italians were to some extent agreed as to the valuable properties possessed by mistletoe which grows on an oak； both of them deemed it an effectual remedy for a number of ailments； and both of them ascribed to it a quickening virtue； the Druids believing that a potion prepared from mistletoe would fertilise barren cattle； and the Italians holding that a piece of mistletoe carried about by a woman would help her to conceive a child。 Further； both peoples thought that if the plant were to exert its medicinal properties it must be gathered in a certain way and at a certain time。 It might not be cut with iron； hence the Druids cut it with gold； and it might not touch the earth； hence the Druids caught it in a white cloth。 In choosing the time for gathering the plant； both peoples were determined by observation of the moon； only they differed as to the particular day of the moon； the Italians preferring the first； and the Druids the sixth。
With these beliefs of the ancient Gauls and Italians as to the wonderful medicinal properties of mistletoe we may compare the similar beliefs of the modern Aino of Japan。 We read that they； like many nations of the Northern origin； hold the mistletoe in peculiar veneration。 They look upon it as a medicine； good in almost every disease； and it is sometimes taken in food and at others separately as a decoction。 The leaves are used in preference to the berries； the latter being of too sticky a nature for general purposes 。 But many； too； suppose this plant to have the power of making the gardens bear plentifully。 When used for this purpose； the leaves are cut up into fine pieces； and； after having been prayed over； are sown with the millet and other seeds； a little also being eaten with the food。 Barren women have also been known to eat the mistletoe； in order to be made to bear children。 That mistletoe which grows upon the willow is supposed to have the greatest efficacy。 This is because the willow is looked upon by them as being an especially sacred tree。
Thus the Aino agree with the Druids in regarding mistletoe as a cure for almost every disease； and they agree with the ancient Italians that applied to women it helps them to bear children。 Again； the Druidical notion that the mistletoe was an all…healer or panacea may be compared with a notion entertained by the Walos of Senegambia。 These people have much veneration for a sort of mistletoe； which they call tob； they carry leaves of it on their persons when they go to war as a preservative against wounds； just as if the leaves were real talismans （gris…gris）。 The French writer who records this practice adds： Is it not very curious that the mistletoe should be in this part of Africa what it was in the superstitions of the Gauls？ This prejudice； common to the two countries； may have the same origin； blacks and whites will doubtless have seen； each of them for themselves； something supernatural in a plant which grows and flourishes without having roots in the earth。 May they not have believed； in fact； that it was a plant fallen from the sky； a gift of the divinity？
This suggestion as to the origin of the superstition is strongly confirmed by the Druidical belief； reported by Pliny； that whatever grew on an oak was sent from heaven and was a sign that the tree had been chosen by the god himself。 Such a belief explains why the Druids cut the mistletoe； not with a common knife； but with a golden sickle； and why； when cut； it was not suffered to touch the earth； probably they thought that the celestial plant would have been profaned and its marvellous virtue lost by contact with the ground。 With the ritual observed by the Druids in cutting the mistletoe we may compare the ritual which in Cambodia is prescribed in a similar case。 They say that when you see an orchid growing as a parasite on a tamarind tree； you should dress in white； take a new earthenware pot； then climb the tree at noon； break off the plant； put it in the pot and let the pot fall to the ground。 After that you make in the pot a decoction which confers the gift of invulnerability。 Thus just as in Africa the leaves of one parasitic plant are supposed to render the wearer invulnerable； so in Cambodia a decoction made from another parasitic plant is considered to render the same service to such as make use of it； whether by drinking or washing。 We may conjecture that in both places the notion of invulnerability is suggested by the position of the plant； which； occupying a place of comparative security above the ground； appears to promise to its fortunate possessor a similar security from some of the ills that beset the life of man on earth。 We have already met with examples of the store which the primitive mind sets on such vantage grounds。
Whatever may be the origin of these beliefs and practices concerning the mistletoe； certain it is that some of them have their analogies in the folk…lore of modern European peasants。 For example； it is laid down as a rule in various parts of Europe that mistletoe may not be cut in the ordinary way but must be shot or knocked down with stones from the tree on which it is growing。 Thus； in the Swiss canton of Aargau all parasitic plants are esteemed in a certain sense holy by the country folk； but most particularly so the mistletoe growing on an oak。 They ascribe great powers to it； but shrink from cutting it off in the usual manner。 Instead of that they procure it in the following manner。 When the sun is in Sagittarius and the moon is on the wane； on the first； third； or fourth day before the new moon； one ought to shoot down with an arrow the mistletoe of an oak and to catch it with the left hand as it falls。 Such mistletoe is a remedy for every ailment of children。 Here among the Swiss peasants； as among the Druids of old； special virtue is ascribed to mistletoe which grows on an oak： it may not be cut in the usual way： it must be caught as it falls to the ground； and it is esteemed a panacea for all diseases； at least of children。 In Sweden； also； it is a popular superstition that if mistletoe is to possess its peculiar virtue； it must either be shot down out of the oak or knocked down with stones。 Similarly； so late as the early part of the nineteenth century； people in Wales believed that for the mistletoe to have any power； it must be shot or struck down with stones off the tree where it grew。
Again； in respect of the healing virtues of mistletoe the opinion of modern peasants； and even of the learned； has to some extent agreed with that of the ancients。 The Druids appear to have called the plant； or perhaps the oak on which it grew； t