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敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

miscellaneous papers(光嶽光劔議猟周)-及15嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




licentious     soldiery�察   �with    whom     the   more     violent   offences     originated。 

During   the   four   wickedest   years   of   the   Bank   of   England   ��from   1814   to 

1817�察�inclusive���察�when the one´pound note capital prosecutions were most 

numerous and shocking�察�the number of forged one´pound notes discovered 

by the Bank steadily increased�察�from the gross amount in the first year of 

10��342 pounds�察�to the gross amount in the last of 28��412 pounds。                        But in 

every     branch     of  this   part   of   the  subjectthe      inefficiency     of  capital 

punishment to prevent crime�察�and its efficiency to produce itthe body of 

evidence ��if there were space to quote or analyse it here�� is overpowering 

and resistless。 

     I   have   purposely   deferred   until   now   any   reference   to   one   objection 

which is urged against the abolition of capital punishment�此                     �I mean that 

objection which claims to rest on Scriptural authority。 

     It   was   excellently     well   said   by   Lord   Melbourne�察      �that  no   class   of 

persons   can   be   shown   to   be   very   miserable   and   oppressed�察  �but   some 

supporters of things as  they are will immediately  rise up and   assertnot 

that those persons are moderately well to do�察�or that their lot in life has a 

reasonably bright sidebut that they are�察�of all sorts and conditions of men�察�

the happiest。       In like manner�察�when a certain proceeding or institution is 

shown to be very wrong indeed�察�there is a class of people who rush to the 

fountainhead   at   once�察  �and   will   have   no   less   an   authority   for   it   than   the 

Bible�察�on any terms。 

     So�察�we have the Bible appealed to in behalf of Capital Punishment。 So�察�

we     have   the   Bible    produced      as  a  distinct    authority    for  Slavery。    So�察�

American   representatives   find   the   title   of   their   country   to   the   Oregon 

territory  distinctly   laid   down   in   the   Book   of   Genesis。     So�察  �in   course   of 


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                                  MISCELLANEOUS PAPERS 



time�察  �we   shall   find   Repudiation�察  �perhaps�察  �expressly   commanded   in   the 

Sacred Writings。 

     It is enough for me to be satisfied�察�on calm inquiry and with reason�察�

that an Institution or Custom is wrong and bad�察�and thence to feel assured 

that   IT   CANNOT   BE   a   part   of   the   law   laid   down   by   the   Divinity   who 

walked the earth。        Though every other man who wields a pen should turn 

himself into a commentator on the Scripturesnot all their united efforts�察�

pursued through our united lives�察�could ever persuade me that Slavery is a 

Christian   law�察  �nor�察  �with   one   of   these   objections   to   an   execution   in   my 

certain   knowledge�察  �that   Executions   are   a   Christian   law�察  �my   will   is   not 

concerned。       I could not�察�in my veneration for the life and lessons of Our 

Lord�察�believe it。       If any text appeared to justify the claim�察�I would reject 

that limited appeal�察�and rest upon the character of the Redeemer�察�and the 

great scheme of His Religion�察�where�察�in its broad spirit�察�made so plain 

and not this or that disputed letterwe all put our trust。 But�察�happily�察�such 

doubts do not exist。        The case is far too plain。 The Rev。 Henry Christmas�察�

in a recent pamphlet on this subject�察�shows clearly that in five important 

versions of the Old Testament ��to say nothing of versions of less note�� the 

words�察 �by man;�察�in the often´quoted text�察 �Whoso sheddeth man's blood�察�

by man shall his blood be shed;�察�do not appear at all。                 We know that the 

law of Moses was delivered to certain wandering tribes in a peculiar and 

perfectly different social condition from that which prevails among us at 

this time。     We know that the Christian Dispensation did distinctly repeal 

and   annul   certain   portions   of   that   law。    We   know   that   the   doctrine   of 

retributive   justice   or   vengeance�察  �was   plainly   disavowed   by   the   Saviour。 

We   know   that   on   the   only  occasion   of   an   offender�察  �liable   by  the   law   to 

death�察�being brought before Him for His judgment�察�it was not death。                       We 

know   that   He   said�察   �Thou   shalt   not   kill;。  And   if   we   are   still   to   inflict 

capital punishment because of the Mosaic law ��under which it was not the 

consequence of a legal proceeding�察�but an act of vengeance from the next 

of   kin�察  �which   would   surely   be   discouraged   by   our   later   laws   if   it   were 

revived     among     the   Jews   just  now��    it  would    be   equally   reasonable     to 

establish the lawfulness of a plurality of wives on the same authority。 


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                                   MISCELLANEOUS PAPERS 



     Here I will leave this aspect of the question。              I should not have treated 

of it at all in the columns of a newspaper�察�but for the possibility of being 

unjustly supposed to have given it no consideration in my own mind。 

     In   bringing   to   a   close   these   letters   on   a   subject�察  �in   connection   with 

which there is happily very little that is new to be said or written�察�I beg to 

be understood as advocating the total abolition of the Punishment of Death�察�

as a general principle�察�for the advantage of society�察�for the prevention of 

crime�察�and without the least reference to�察�or tenderness for any individual 

malefactor   whomsoever。            Indeed�察  �in   most   cases   of   murder�察  �my   feeling 

towards the  culprit is very  strongly  and violently the  reverse。                  I  am  the 

more   desirous   to   be   so   understood�察  �after   reading   a   speech   made   by   Mr。 

Macaulay   in   the   House   of   Commons   last   Tuesday   night�察  �in   which   that 

accomplished   gentleman   hardly   seemed   to   recognise   the   possibility   of 

anybody entertaining an honest conviction of the inutility and bad effects 

of Capital Punishment in the abstract�察�founded on inquiry and reflection�察�

without      being   the   victim   of   ;a   kind   of  effeminate      feeling;。    Without 

staying to inquire what there may be that is especially manly and heroic in 

the advocacy of the gallows�察�or to express my admiration of Mr。 Calcraft�察�

the    hangman�察     �as  doubtless     one   of   the  most    manly   specimens        now    in 

existence�察�I would simply hint a doubt�察�in all good humour�察�whether this 

be    the  true   Macaulay   way   of      meeting     a  great    question�拭    �One     of  the 

instances of effeminacy of feeling quoted by Mr。 Macaulay�察�I have reason 

to   think   was   not   quite   fairly   stated。  I   allude   to   the  petition   in   Tawell's 

case。     I  had   neither  hand   nor part   in   it   myself�察  �but�察 �unless   I  am  greatly 

mistaken�察�it   did pretty  clearly set   forth   
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��