梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
of Kanakamuni Buddha。 At the place where he and his father met�察 �and
where he attained to pari´nirvana�察�topes were erected。
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NOTES
��1�А�Identified�察�as Beal says�察�by Cunningham with Tadwa�察�a village nine
miles to the west of Sahara´mahat。 The birthplace of Kasyapa Buddha is
generally thought to have been Benares。 According to a calculation of
Remusat�察�from his birth to A。D。 1832 there were 1��992��859 years� �
��2�А�It seems to be necessary to have a meeting between every Buddha
and his father。 One at least is ascribed to Sakyamuni and his father ��real or
supposed�� Suddhodana。
��3�А �This is the highest epithet given to every supreme Buddha�察 �in
Chinese ��。�� ��。���察�meaning�察�as Eitel�察�p。 147 says�察 �/Sic profectus sum/。; It is
equivalent to ;Rightful Buddha�察�the true successor in the Supreme Buddha
Line。; Hardy concludes his account of the Kasyapa Buddha ��M。 B。�察�p。 97��
with the following sentence�此�After his body was burnt�察 �the bones still
remained in their usual position�察 �presenting the appearance of a perfect
skeleton�察 �and the whole of the inhabitants of Jambudvipa�察 �assembling
together�察�erected a dagoba over his relics one yojana in height� ─�
��4�А�Na´pei´kea or Nabhiga is not mentioned elsewhere。 Eitel says this
Buddha was born at the city of Gan´ho �┌�。�� ��。�� ��。���� and Hardy gives his
birthplace as Mekhala。 It may be possible�察 �by means of Sanskrit�察 �to
reconcile these statements。
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CHAPTER XXII
KAPILAVASTU。 ITS DESOLATION。 LEGENDS OF BUDDHA'S
BIRTH�察�AND OTHER INCIDENTS IN CONNEXION WITH IT。
Less than a yojana to the east from this brought them to the city of
Kapilavastu�撮�1�А�but in it there was neither king nor people。 All was mound
and desolation。 Of inhabitants there were only some monks and a score or
two of families of the common people。 At the spot where stood the old
palace of king Suddhodana��2�А�there have been made images of the prince
��his eldest son�� and his mother�撮�3�А �and at the places where that son
appeared mounted on a white elephant when he entered his mother's
womb�撮�4�А�and where he turned his carriage round on seeing the sick man
after he had gone out of the city by the eastern gate�撮�5�А�topes have been
erected。 The places ��were also pointed out����6�А �where ��the rishi�� A´e��7�А�
inspected the marks ��of Buddhaship on the body�� of the heir´apparent
��when an infant���察�where�察�when he was in company with Nanda and others�察�
on the elephant being struck down and drawn to one side�察 �he tossed it
away�撮�8�А�where he shot an arrow to the south´east�察�and it went a distance
of thirty le�察�then entering the ground and making a spring to come forth�察�
which men subsequently fashioned into a well from which travellers might
drink�撮�9�А �where�察 �after he had attained to Wisdom�察 �Buddha returned and
saw the king�察 �his father�撮�10�А �where five hundred Sakyas quitted their
families and did reverence to Upali��11�А�while the earth shook and moved
in six different ways�察�where Buddha preached his Law to the devas�察�and
the four deva kings and others kept the four doors ��of the hall���察 �so that
��even�� the king�察�his father�察�could not enter�撮�12�А�where Buddha sat under a
nyagrodha tree�察�which is still standing�撮�13�А�with his face to the east�察�and
��his aunt�� Maja´prajapati presented him with a Sanghali�撮�14�А�and ��where��
king Vaidurya slew the seed of Sakya�察 �and they all in dying became
Srotapannas。��15�А �A tope was erected at this last place�察 �which is still
existing。
Several le north´east from the city was the king's field�察�where the heir´
apparent sat under a tree�察�and looked at the ploughers。��16�А�
Fifty le east from the city was a garden�察 �named Lumbini�撮�17�А �where
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the queen entered the pond and bathed。 Having come forth from the pond
on the northern bank�察�after ��walking�� twenty paces�察�she lifted up her hand�察�
laid hold of a branch of a tree�察�and�察�with her face to the east�察�gave birth to
the heir´apparent。��18�А �When he fell to the ground�察 �he ��immediately��
walked seven paces。 Two dragon´kings ��appeared�� and washed his body。
At the place where they did so�察�there was immediately formed a well�察�and
from it�察�as well as from the above pond�察�where ��the queen�� bathed�撮�19�А�the
monks ��even�� now constantly take the water�察�and drink it。
There are four places of regular and fixed occurrence ��in the history of��
all Buddhas��first�察�the place where they attained to perfect Wisdom ��and
became Buddha���察 �second�察 �the place where they turned the wheel of the
Law�撮�20�А �third�察 �the place where they preached the Law�察 �discoursed of
righteousness�察�and discomfited ��the advocates of�� erroneous doctrines�察�and
fourth�察 �the place where they came down�察 �after going up to the
Trayatrimsas heaven to preach the Law for the benefit of their mothers。
Other places in connexion with them became remarkable�察�according to the
manifestations which were made at them at particular times。
The country of Kapilavastu is a great scene of empty desolation。 The
inhabitants are few and far between。 On the roads people have to be on
their guard against white elephants��21�А �and lions�察 �and should not travel
incautiously。
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NOTES
��1�А �Kapilavastu�察 �the city of beautiful virtue�察─ �was the birthplace of
Sakyamuni�察�but was destroyed�察�as intimated in the notes on last chapter�察�
during his lifetime。 It was situated a short distance north´ west of the
present Goruckpoor�察�lat。 26d 46s N。�察�lon。 83d 19s E。 Davids says ��Manual�察�
p。 25���察 �It was on the banks of the river Rohini�察�the modern Kohana�察�about
100 miles north´west of the city of Benares。;
��2�А �The father�察 �or supposed father�察 �of Sakyamuni。 He is here called
;the king white and pure; �┌�。�� ��。�� ��。����