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a record of buddhistic kingdoms(倹脅芝村)-及31嫗

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     ��21�А  �Fa´hien   does   not   say   that   he   himself   saw   any   of   these   white 

elephants�察�nor does he speak of the lions as of any particular colour。 We 

shall find by´and´by�察�in a note further on�察�that�察�to make them appear more 

terrible�察�they are spoken of as ;black。; 



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                          CHAPTER XXIII 



     RAMA�察�AND ITS TOPE。 

     East from Buddha's birthplace�察�and at a distance of five yojanas�察�there 

is   a kingdom  called   Rama。��1�А�The  king   of   this   country�察  �having   obtained 

one  portion   of   the   relics   of   Buddha's   body�撮�2�А  �returned   with   it   and   built 

over it a tope�察�named the Rama tope。 By the side of it there was a pool�察�

and in the pool a dragon�察�which constantly kept watch over ��the tope���察�and 

presented offerings to it day and night。 When king Asoka came forth into 

the   world�察  �he   wished   to   destroy  the   eight   topes   ��over  the   relics���察  �and   to 

build   ��instead   of   them��   84��000   topes。��3�А�After   he   had   thrown   down   the 

seven   ��others���察�he   wished next to destroy  this   tope。  But   then   the  dragon 

showed itself�察�took the king into its palace�撮�4�А�and when he had seen all 

the things provided for offerings�察�it said to him�察 �If you are able with your 

offerings to exceed these�察�you can destroy the tope�察�and take it all away。 I 

will not contend with you。; The king�察�however�察�knew that such appliances 

for   offerings   were   not   to   be   had   anywhere   in   the   world�察  �and   thereupon 

returned ��without carrying out his purpose��。 

     ��Afterwards���察�the ground all about became overgrown with vegetation�察�

and there was nobody to sprinkle and sweep ��about the tope���察�but a herd of 

elephants came regularly�察�which brought water with their trunks to water 

the    ground�察   �and    various    kinds   of   flowers    and   incense�察   �which     they 

presented   at   the   tope。   ��Once��   there   came   from   one   of   the   kingdoms   a 

devotee��5�А�to worship at the tope。 When he encountered the elephants he 

was greatly alarmed�察�and screened himself among the trees�察�but when he 

saw   them   go   through   with   the   offerings   in   the   most   proper   manner�察  �the 

thought filled him with great sadnessthat there should be no monastery 

here�察。�the inmates of which�� might serve the tope�察�but the elephants have 

to   do   the   watering     and   sweeping。     Forthwith     he   gave    up   the   great 

prohibitions   ��by   which   he   was   bound���撮�6�А  �and   resumed   the   status   of   a 

Sramanera。��7�А�With his own hands he cleared away the grass and trees�察�put 

the place in good order�察�and made it pure and clean。 By the power of his 

exhortations�察�he prevailed on the king of the country to form a residence 

for monks�察�and when that was done�察�he became head of the monastery。 At 



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the   present   day   there   are   monks   residing   in   it。   This   event   is   of   recent 

occurrence�察  �but   in   all   the   succession   from   that   time   till   now�察  �there   has 

always been a Sramanera head of the establishment。 



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                                       NOTES 



     ��1�А�Rama or Ramagrama�察�between Kapilavastu and Kusanagara。 

     ��2�А�See the account of the eightfold division of the relics of Buddha's 

body in the Sacred Books of the East�察�vol。 xi�察�Buddhist Suttas�察�pp。 133´ 

136。 

     ��3�А�The   bones   of   the   human   body  are   supposed   to   consist   of   84��000 

atoms�察�and hence the legend of Asoka's wish to build 84��000 topes�察 �one 

over each atom of Sakyamuni's skeleton。 

     ��4�А�Fa´hien�察�it appears to me�察�intended his readers to understand that 

the naga´guardian had a palace of his own�察�inside or underneath the pool 

or tank。 

     ��5�А  �It   stands   out   on   the   narrative   as   a   whole   that   we   have   not   here 

;some pilgrims�察─�but one devotee。 

     ��6�А�What the ;great prohibitions; which the devotee now gave up were 

we cannot tell。 Being what he was�察�a monk of more than ordinary ascetical 

habits�察�he may have undertaken peculiar and difficult vows。 

     ��7�А�The Sramanera�察�or in Chinese Shamei。 See chap。 xvi�察�note 19。 



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                          CHAPTER XXIV 



     WHERE   BUDDHA  FINALLY  RENOUNCED   THE   WORLD�察�AND 

WHERE HE DIED。 

     East from here four yojanas�察�there is the place where the heir´ apparent 

sent   back   Chandaka�察  �with   his   white   horse�撮�1�А  �and   there   also   a   tope   was 

erected。 

     Four yojanas to the east from this�察。�the travellers�� came to the Charcoal 

tope�撮�2�А�where there is also a monastery。 

     Going   on   twelve   yojanas�察  �still   to   the   east�察  �they   came   to   the   city   of 

Kusanagara�撮�3�А�on the north of which�察�between two trees�撮�4�А�on the bank 

of   the   Nairanjana��5�А  �river�察  �is   the   place   where   the   World´honoured   one�察�

with his head to the north�察�attained to pari´nirvana ��and died��。 There also 

are   the   places   where   Subhadra�撮�6�А  �the   last   ��of   his   converts���察  �attained   to 

Wisdom   ��and   became   an Arhat���察  �where   in   his   coffin   of   gold   they   made 

offerings     to  the   World´honoured        one   for   seven    days�撮�7�А   �where    the 

Vajrapani     laid  aside   his  golden    club�撮�8�А  �and   where    the  eight   kings��9�А�

divided the relics ��of the burnt body����at all these places were built topes 

and monasteries�察�all of which are now existing。 

     In   the   city  the inhabitants   are   few   and   far between�察  �comprising   only 

the families belonging to the ��different�� societies of monks。 

     Going from this to the south´east for twelve yojanas�察�they came to the 

place where the Lichchhavis��10�А�wished to follow Buddha to ��the place of�� 

his   pari´nirvana�察 �and   where�察 �when   he   would not listen to them  and   they 

kept cleaving to him�察�unwilling to go away�察�he made to appear a large and 

deep ditch which they could not cross over�察�and gave them his alms´bowl�察�

as a pledge of his regard�察。�thus�� sending them back to their families。 There 

a stone pillar was erected with an account of this event engraved upon it。 



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                                         NOTES 



     ��1�А�This was on the night when Sakyamuni finally left his palace and 

family to fulfil the course to which he felt that he 
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