嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a record of buddhistic kingdoms(倹脅芝村)-及33嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






                                               108 


´ Page 109´

                         A RECORD OF BUDDHISTIC KINGDOMS 



and when the enemies came�察�she said to them from the tower�察 �You are my 

sons�察�why are you acting so unnaturally and rebelliously�拭─�They replied�察�

;If you do not believe me�察─�she said�察 �look�察�all of you�察�towards me�察�and 

open your mouths。; She then pressed her breasts with her two hands�察�and 

each sent forth 500 jets of milk�察�which fell into the mouths of the thousand 

sons。 The   thieves   ��thus��   knew   that   she   was   their   mother�察  �and   laid   down 

their bows and weapons。��5�А�The two kings�察�the fathers�察�thereupon fell into 

reflection�察�and both got to be   Pratyeka Buddhas。��6�А�The tope of the two 

Pratyeka Buddhas is still existing。 

     In   a   subsequent   age�察  �when   the   World´honoured   one   had   attained   to 

perfect Wisdom ��and become Buddha���察�he said to is disciples�察 �This is the 

place where I in a former age laid down my bow and weapons。;��7�А�It was 

thus that subsequently men got to know ��the fact���察�and raised the tope on 

this   spot�察  �which   in   this   way  received   its   name。 The   thousand   little   boys 

were the thousand Buddhas of this Bhadra´kalpa。��8�А�

     It   was   by   the   side   of   the   ;Weapons´laid´down;   tope   that     Buddha�察�

having given up the idea of living longer�察�said to Ananda�察 �In three months 

from this I will attain to pavi´nirvana�察─�and king Mara��9�А�had so fascinated 

and stupefied Ananda�察�that he was not able to ask Buddha to remain longer 

in this world。 

     Three or four le east from this place there is a tope ��commemorating 

the    following    occurrence����A   hundred        years    after  the  pari´nirvana     of 

Buddha�察     �some    Bhikshus      of  Vaisali   went    wrong    in   the  matter    of  the 

disciplinary rules in ten particulars�察�and appealed for their justification to 

what     they   said  were    the  words    of  Buddha。     Hereupon      the  Arhats    and 

Bhikshus   observant   of       the   rules�察 �to   the   number   in   all  of   700  monks�察�

examined   afresh   and   collated   the   collection   of   disciplinary   books。��10�А�

Subsequently men built at this place the tope ��in question���察�which is still 

existing。 



                                               109 


´ Page 110´

                         A RECORD OF BUDDHISTIC KINGDOMS 



                                          NOTES 



     ��1�А�It is difficult to tell what was the peculiar form of this vihara from 

which   it   gets   its   name�察  �something   about   the   construction   of   its   door�察  �or 

cupboards�察�or galleries。 

     ��2�А�See the explanation of this in the next chapter。 

     ��3�А  �Ambapali�察  �Amrapali�察  �or   Amradarika�察   �the   guardian   of   the   Amra 

��probably the mango�� tree�察─�is famous in Buddhist annals。 See the account 

of her in M。 B。�察�pp。 456´8。 She   was a courtesan。 She had been in   many 

narakas or hells�察�was 100��000 times a female beggar�察�and 10��000 times a 

prostitute�察    �but   maintaining      perfect   continence      during    the   period    of 

Kasyapa Buddha�察�Sakyamuni's predecessor�察�she had been born a devi�察�and 

finally appeared in   earth under   an Amra tree   in Vaisali。 There   again   she 

fell into her old ways�察�and had a son by king Bimbisara�察�but she was won 

over by Buddha to virtue and chastity�察�renounced the world�察�and attained 

to the state of an Arhat。 See the earliest account of Ambapali's presentation 

of   the   garden   in   ;Buddhist   Suttas�察─  �pp。   30´33�察  �and   the   note   there   from 

Bishop Bigandet on pp。 33�察�34。 

     ��4�А�Beal gives�察 �In this place I have performed the last religious act of 

my earthly  career�察─�Giles�察   �This is   the last   place I   shall visit�察─  �Remusat�察�

;C'est   un   lieu   ou   je   reviendrai   bien   longtemps   apres   ceci。;   Perhaps   the 

;walk; to which Buddha referred had been for meditation。 

     ��5�А�See the account of this legend in the note in M。 B。�察�pp。 235�察�236�察�

different�察�but not less absurd。 The first part of Fa´hien's narrative will have 

sent   the   thoughts   of   some   of   my   readers   to   the   exposure   of   the   infant 

Moses�察�as related in Exodus。 ��Certainly did。JB。�А�

     ��6�А�See chap。 xiii�察�note 14。 

     ��7�А  �Thus   Sakyamuni   had   been   one   of   the   thousand   little   boys   who 

floated in the box in the Ganges。 How long back the former age was we 

cannot   tell。   I   suppose   the   tope   of   the   two   fathers   who   became   Pratyeka 

Buddhas had been built like the one commemorating the laying down of 

weapons after Buddha had told his disciples of the strange events in the 

past。 

     ��8�А�Bhadra´kalpa�察 �the Kalpa of worthies or sages。; ;This�察─�says Eitel�察�



                                               110 


´ Page 111´

                         A RECORD OF BUDDHISTIC KINGDOMS 



p。   22�察   �is   a   designation   for   a   Kalpa   of   stability�察  �so   called   because   1000 

Buddhas appear in the course of it。 Our present period is a Bhadra´kalpa�察�

and four   Buddhas have   already appeared。  It   is to   last 236   million   years�察�

but over 151 millions have already elapsed。; 

     ��9�А   �The    king   of   demons。;     The    name    Mara    is  explained     by   ;the 

murderer�察─ �the destroyer of virtue�察─�and similar appellations。 ;He is�察─�says 

Eitel�察 �the personification of lust�察�the god of love�察�sin�察�and death�察�the arch´ 

enemy of goodness�察�residing in the heaven Paranirmita Vasavartin on the 

top of the Kamadhatu。 He assumes different forms�察�especially monstrous 

ones�察  �to   tempt   or   frighten   the   saints�察  �or   sends   his   daughters�察  �or   inspires 

wicked men like Devadatta or the Nirgranthas to do his work。 He is often 

represented with 100 arms�察�and riding on an elephant。; The oldest form of 

the legend in this paragraph is in ;Buddhist Suttas�察─�Sacred Books of the 

East�察�vol。 xi�察�pp。 41´55�察�where Buddha says that�察�if Ananda had asked him 

thrice�察�he would have postponed his death。 

     ��10�А�Or the Vinaya´pitaka。 The meeting referred to was an important 

one�察   �and   is  generally    spoken     of  as   the  second    Great    Council     of  the 

Buddhist Church。 See�察�on the formation of the Buddhist Canon�察�Hardy's E。 

M。�察�chap。 xviii�察�and the last chapter of Davids' Manual�察�on the History of 

the   Order。    The   first  Council     was   that  held   at  Rajagriha�察    �shortly   after 

Buddha's   death�察  �under   the   presidency   of   Kasyapa��say   about   B。C。   410。 

The   second   was   that   spoken   of   here��say   about   B。C。   300。   In   Davids' 

Manual ��p。 216�� we find the ten points of discipline�察�in which the heretics 

��I can use that term here�� claimed at least indulgence。 Two meetings were 

held to consider and discuss them。 At the former the orthodox party barely 

succeeded       in  carrying    their  condemnation        of  the
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��