梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
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vaipulya Sutra�撮�9�А �of about 5000 gathas�察 �and the Mahasan´ ghikah
Abhidharma。
In consequence ��of this success in his quest�� Fa´hien stayed here for
three years�察�learning Sanskrit books and the Sanskrit speech�察�and writing
out the Vinaya rules。 When Tao´ching arrived in the Central Kingdom�察�and
saw the rules observed by the Sramanas�察�and the dignified demeanour in
their societies which he remarked under all occurring circumstances�察 �he
sadly called to mind in what a mutilated and imperfect condition the rules
were among the monkish communities in the land of Ts'in�察�and made the
following aspiration�此�From this time forth till I come to the state of
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Buddha�察 �let me not be born in a frontier land。;��10�А �He remained
accordingly ��in India���察 �and did not return ��to the land of Han��。 Fa´hien�察�
however�察 �whose original purpose had been to secure the introduction of
the complete Vinaya rules into the land of Han�察�returned there alone。
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NOTES
��1�А�Mentioned before in chapter xxvii。
��2�А �Mahasanghikah simply means ;the Great Assembly�察─ �that is�察 �of
monks。 When was this first assembly in the time of Sakyamuni held�拭�It
does not appear that the rules observed at it were written down at the time。
The document found by Fa´hien would be a record of those rules�察�or rather
a copy of that record。 We must suppose that the original record had
disappeared from the Jetavana vihara�察 �or Fa´hien would probably have
spoken of it when he was there�察�and copied it�察�if he had been allowed to do
so。
��3�А�The eighteen pu ��。��。 Four times in this chapter the character called
pu occurs�察 �and in the first and two last instances it can only have the
meaning�察�often belonging to it�察�of ;copy。; The second instance�察�however�察�
is different。 How should there be eighteen copies�察 �all different from the
original�察 �and from one another�察 �in minor matters�拭 �We are compelled to
translate;the eighteen schools�察─ �an expression well known in all
Buddhist writings。 See Rhys Davids' Manual�察�p。 218�察�and the authorities
there quoted。
��4�А�This is equivalent to the ;binding; and ;loosing�察─ �opening; and
;shutting�察─ �which found their way into the New Testament�察 �and the
Christian Church�察�from the schools of the Jewish Rabbins。
��5�А�It was afterwards translated by Fa´hien into Chinese。 See Nanjio's
Catalogue of the Chinese Tripitaka�察�columns 400 and 401�察�and Nos。 1119
and 1150�察�columns 247 and 253。
��6�А�A gatha is a stanza�察�generally consisting�察�it has seemed to me�察�of a
few�察�commonly of two�察�lines somewhat metrically arranged�察�but I do not
know that its length is strictly defined。
��7�А �A branch�察─�says Eitel�察 �of the great vaibhashika school�察�asserting
the reality of all visible phenomena�察�and claiming the authority of Rahula。;
��8�А�See Nanjio's Catalogue�察 �No。 1287。 He does not mention it in his
account of Fa´hien�察�who�察�he says�察�translated the Samyukta´pitaka Sutra。
��9�А�Probably Nanjio's Catalogue�察�No。 120�察�at any rate�察�connected with
it。
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��10�А�This then would be the consummation of the Sramana's being��to
get to be Buddha�察 �the Buddha of his time in his Kalpa�察 �and Tao´ching
thought that he could attain to this consummation by a succession of births�察�
and was likely to attain to it sooner by living only in India。 If all this was
not in his mind�察 �he yet felt that each of his successive lives would be
happier�察�if lived in India。
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CHAPTER XXXVII
TO CHAMPA AND TAMALIPTI。 STAY AND LABOURS THERE
FOR THREE YEARS。 TAKES SHIP TO SINGHALA�察�OR CEYLON。
Following the course of the Ganges�察 �and descending eastwards for
eighteen yojanas�察 �he found on the southern bank the great kingdom of
Champa�撮�1�А �with topes reared at the places where Buddha walked in
meditation by his vihara�察 �and where he and the three Buddhas�察 �his
predecessors�察�sat。 There were monks residing at them all。 Continuing his
journey east for nearly fifty yojanas�察 �he came to the country of
Tamalipti�撮�2�А。�the capital of which is�� a seaport。 In the country there are
twenty´two monasteries�察 �at all of which there are monks residing。 The
Law of Buddha is also flourishing in it。 Here Fa´hien stayed two years�察�
writing out his Sutras�撮�3�А�and drawing pictures of images。
After this he embarked in a large merchant´vessel�察�and went floating
over the sea to the south´west。 It was the beginning of winter�察 �and the
wind was favourable�察�and�察�after fourteen days�察�sailing day and night�察�they
came to the country of Singhala。��4�А �The people said that it was distant
��from Tamalipti�� about 700 yojanas。
The kingdom is on a large island�察 �extending from east to west fifty
yojanas�察�and from north to south thirty。 Left and right from it there are as
many as 100 small islands�察�distant from one another ten�察�twenty�察�or even
200 le�察�but all subject to the large island。 Most of them produce pearls and
precious stones of various kinds�察�there is one which produces the pure and
brilliant pearl�撮�5��an island which would form a square of about ten le。
The king employs men to watch and protect it�察�and requires three out of
every ten such pearls�察�which the collectors find。
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NOTES
��1�А�Probably the modern Champanagur�察�three miles west of Baglipoor�察�
lat。 25d 14s N。�察�lon。 56d 55s E。
��2�А�Then the principal emporium for the trade with Ceylon and China�察�
the modern Tam´look�察�lat。 22d 17s N。�察�lon。 88d 2s E。�察�near the mouth of
the Hoogly。
��3�А �Perhaps Ching ��。�� is used here for any portions of the