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a record of buddhistic kingdoms(倹脅芝村)-及44嫗

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vaipulya     Sutra�撮�9�А   �of  about    5000    gathas�察   �and   the   Mahasan´      ghikah 

Abhidharma。 

     In consequence ��of this success in his quest�� Fa´hien stayed here for 

three years�察�learning Sanskrit books and the Sanskrit speech�察�and writing 

out the Vinaya rules。 When Tao´ching arrived in the Central Kingdom�察�and 

saw the rules observed by the Sramanas�察�and the dignified demeanour in 

their   societies   which   he   remarked   under   all   occurring   circumstances�察  �he 

sadly called to mind in what a mutilated and imperfect condition the rules 

were among the monkish communities in the land of Ts'in�察�and made the 

following   aspiration�此�From   this   time   forth   till   I   come   to   the   state   of 



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Buddha�察      �let  me    not    be   born    in  a   frontier    land。;��10�А    �He    remained 

accordingly  ��in   India���察  �and   did   not   return   ��to   the   land   of   Han��。   Fa´hien�察�

however�察  �whose   original   purpose   had   been   to   secure   the   introduction   of 

the complete Vinaya rules into the land of Han�察�returned there alone。 



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                                          NOTES 



     ��1�А�Mentioned before in chapter xxvii。 

     ��2�А  �Mahasanghikah   simply   means   ;the   Great   Assembly�察─  �that   is�察  �of 

monks。 When was this first   assembly in the time of   Sakyamuni held�拭�It 

does not appear that the rules observed at it were written down at the time。 

The document found by Fa´hien would be a record of those rules�察�or rather 

a   copy    of  that  record。   We    must    suppose    that  the   original   record   had 

disappeared   from   the   Jetavana   vihara�察  �or   Fa´hien   would   probably   have 

spoken of it when he was there�察�and copied it�察�if he had been allowed to do 

so。 

     ��3�А�The eighteen pu ��。��。 Four times in this chapter the character called 

pu   occurs�察  �and   in   the   first   and   two   last   instances   it   can   only   have   the 

meaning�察�often belonging to it�察�of ;copy。; The second instance�察�however�察�

is   different。   How   should   there   be   eighteen   copies�察  �all   different   from   the 

original�察  �and   from   one   another�察  �in   minor   matters�拭  �We   are   compelled   to 

translate;the      eighteen     schools�察─   �an   expression      well   known      in   all 

Buddhist writings。 See Rhys Davids' Manual�察�p。 218�察�and the authorities 

there quoted。 

     ��4�А�This   is   equivalent   to   the   ;binding;   and   ;loosing�察─   �opening;   and 

;shutting�察─    �which     found    their  way    into  the   New     Testament�察    �and   the 

Christian Church�察�from the schools of the Jewish Rabbins。 

     ��5�А�It was afterwards translated by Fa´hien into Chinese。 See Nanjio's 

Catalogue of the Chinese Tripitaka�察�columns 400 and 401�察�and Nos。 1119 

and 1150�察�columns 247 and 253。 

     ��6�А�A gatha is a stanza�察�generally consisting�察�it has seemed to me�察�of a 

few�察�commonly of two�察�lines somewhat metrically arranged�察�but I do not 

know that its length is strictly defined。 

     ��7�А �A branch�察─�says Eitel�察 �of the great vaibhashika school�察�asserting 

the reality of all visible phenomena�察�and claiming the authority of Rahula。; 

     ��8�А�See  Nanjio's Catalogue�察 �No。 1287。  He does   not mention it in his 

account of Fa´hien�察�who�察�he says�察�translated the Samyukta´pitaka Sutra。 

     ��9�А�Probably Nanjio's Catalogue�察�No。 120�察�at any rate�察�connected with 

it。 



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     ��10�А�This then would be the consummation of the Sramana's being��to 

get   to   be   Buddha�察  �the   Buddha   of   his   time   in   his   Kalpa�察  �and   Tao´ching 

thought that he could attain to this consummation by a succession of births�察�

and was likely to attain to it sooner by living only in India。 If all this was 

not   in   his   mind�察  �he   yet   felt   that   each   of   his   successive   lives   would   be 

happier�察�if lived in India。 



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                        CHAPTER XXXVII 



     TO   CHAMPA  AND   TAMALIPTI。   STAY  AND   LABOURS   THERE 

FOR THREE YEARS。 TAKES SHIP TO SINGHALA�察�OR CEYLON。 

     Following   the   course   of   the   Ganges�察  �and   descending   eastwards   for 

eighteen   yojanas�察  �he   found   on   the   southern   bank   the   great   kingdom   of 

Champa�撮�1�А       �with   topes   reared   at  the  places    where    Buddha     walked     in 

meditation      by   his   vihara�察  �and   where    he   and   the   three   Buddhas�察    �his 

predecessors�察�sat。 There were monks residing at them all。 Continuing his 

journey      east   for  nearly    fifty   yojanas�察   �he   came     to  the   country     of 

Tamalipti�撮�2�А。�the capital of which is�� a seaport。 In the country there are 

twenty´two   monasteries�察  �at   all   of   which   there   are   monks   residing。   The 

Law  of   Buddha   is   also   flourishing   in   it。   Here   Fa´hien stayed   two   years�察�

writing out his Sutras�撮�3�А�and drawing pictures of images。 

     After this he embarked in a large merchant´vessel�察�and went floating 

over   the   sea   to   the   south´west。   It   was   the   beginning   of   winter�察  �and   the 

wind was favourable�察�and�察�after fourteen days�察�sailing day and night�察�they 

came   to   the   country   of   Singhala。��4�А  �The   people   said   that   it   was   distant 

��from Tamalipti�� about 700 yojanas。 

     The   kingdom   is   on   a   large   island�察  �extending   from   east   to   west   fifty 

yojanas�察�and from north to south thirty。 Left and right from it there are as 

many as 100 small islands�察�distant from one another ten�察�twenty�察�or even 

200 le�察�but all subject to the large island。 Most of them produce pearls and 

precious stones of various kinds�察�there is one which produces the pure and 

brilliant   pearl�撮�5��an   island   which   would   form  a   square   of   about   ten   le。 

The king employs men to watch and protect it�察�and requires three out of 

every ten such pearls�察�which the collectors find。 



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                                       NOTES 



     ��1�А�Probably the modern Champanagur�察�three miles west of Baglipoor�察�

lat。 25d 14s N。�察�lon。 56d 55s E。 

     ��2�А�Then the principal emporium for the trade with Ceylon and China�察�

the modern Tam´look�察�lat。 22d 17s N。�察�lon。 88d 2s E。�察�near the mouth of 

the Hoogly。 

     ��3�А  �Perhaps   Ching   ��。��   is   used   here   for   any   portions   of   the 
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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