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a record of buddhistic kingdoms(倹脅芝村)-及49嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



     ��4�А�The pyre served the purpose of a burial´ground or grave�察�and hence 

our author writes of it as such。 

     ��5�А�This king must have been Maha´nana ��A。D。 410´432��。 In the time 

of    his  predecessor�察    �Upatissa     ��A。D。    368´410���察    �the   pitakas   were    first 

translated   into   Singhalese。   Under   Maha´nana�察  �Buddhaghosha   wrote   his 

commentaries。 Both were great builders of viharas。 See the Mahavansa�察�pp。 

247�察�foll。 

     ��6�А  �See   chapter   xii。   Fa´hien   had   seen   it   at   Purushapura�察  �which   Eitel 

says was ;the ancient capital of Gandhara。; 

     ��7�А�Western Tukhara �┌�。�� ��。���� is the same probably as the Tukhara �┌�。���� 

of chapter xii�察�a king of which is there described as trying to carry off the 

bowl from Purushapura。 

     ��8�А�North of the Bosteng lake at the foot of the Thien´shan range ��E。 H。�察�

p。 56��。 

     ��9�А  �See   chap。   xii�察  �note   9。   Instead   of   ;Anna;   the   Chinese   recensions 

have Vina�察�but Vina or Vinataka�察�and Ana for Sudarsana are names of one 

or   other   of   the   concentric   circles   of   rocks   surrounding   mount   Meru�察 �the 

fabled home of the deva guardians of the bowl。 



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     ��10�А �That   is�察  �those   whose   Karma   in   the   past   should   be   rewarded   by 

such conversion in the present。 



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                            CHAPTER XL 



    AFTER   TWO   YEARS   TAKES   SHIP   FOR   CHINA。   DISASTROUS 

PASSAGE TO JAVA�察�AND THENCE TO CHINA�察�ARRIVES AT SHAN´ 

TUNG�察�AND  GOES TO   NANKING。  CONCLUSION   OR  L'ENVOI   BY 

ANOTHER WRITER。 

    Fa´hien     abode   in  this  country   two   years�察  �and�察 �in  addition   ��to  his 

acquisitions in Patna���察�succeeded in getting a copy of the Vinaya´ pitaka of 

the   Mahisasakah       ��school���撮�1�А  �the   Dirghagama      and   Samyuktagama��2�А�

��Sutras���察   �and  also   the  Samyukta´sanchaya´pitaka�撮�3�А        �all  being  works 

unknown   in   the   land   of   Han。   Having   obtained   these   Sanskrit   works�察  �he 

took passage in a large merchantman�察�on board of which there were more 

than 200 men�察�and to which was attached by a rope a smaller vessel�察�as a 

provision against damage or injury to the large one from the perils of the 

navigation。   With   a   favourable   wind�察  �they   proceeded   eastwards   for   three 

days�察�and then they encountered a great wind。 The vessel sprang a leak and 

the water came in。 The merchants wished to go to the small vessel�察�but the 

men   on   board it�察  �fearing  that   too   many  would   come�察 �cut   the   connecting 

rope。   The   merchants   were   greatly   alarmed�察  �feeling   their   risk   of   instant 

death。 Afraid   that the  vessel would   fill�察�they  took their  bulky goods   and 

threw them into the water。 Fa´hien also took his pitcher��4�А�and washing´ 

basin�察�with some other articles�察�and cast them into the sea�察�but fearing that 

the merchants would cast overboard his books and images�察�he could only 

think   with   all   his   heart   of   Kwan´she´yin�撮�5�А  �and   commit   his   life   to   ��the 

protection of�� the church of the land of Han�撮�6�А。�saying in effect���察 �I have 

travelled far in search of our Law。 Let me�察�by your dread and supernatural 

��power���察�return from my wanderings�察�and reach my resting´place� ─�

     In   this  way   the  tempest��7�А    �continued    day   and   night�察 �till  on  the 

thirteenth day the ship was carried to the side of an island�察�where�察�on the 

ebbing of the tide�察�the place of the leak was discovered�察�and it was stopped�察�

on which the voyage was resumed。 On the sea ��hereabouts�� there are many 

pirates�察�to meet with whom is speedy death。 The great ocean spreads out�察�a 

boundless expanse。 There is no knowing east or west�察�only by observing 

the sun�察�moon�察�and stars was it possible to go forward。 If the weather were 



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dark and rainy�察。�the ship�� went as she was carried by the wind�察�without any 

definite course。 In the darkness of the night�察�only the great waves were to 

be seen�察�breaking on one another�察�and emitting a brightness like that of fire�察�

with    huge    turtles   and   other   monsters     of   the  deep    ��all  about��。   The 

merchants were full of terror�察�not knowing where they were going。 The sea 

was deep and bottomless�察�and there was no place where they could drop 

anchor and stop。 But when the sky became clear�察�they could tell east and 

west�察�and ��the ship�� again went forward in the right direction。 If she had 

come on any hidden rock�察�there would have been no way of escape。 

     After   proceeding   in   this   way   for   rather   more   than   ninety   days�察  �they 

arrived at a country called Java´dvipa�察�where various forms of error and 

Brahmanism are flourishing�察�while Buddhism in it is not worth speaking 

of。   After   staying   there   for  five   months�察   。�Fa´hien��    again   embarked      in 

another large merchantman�察�which also had on board more than 200 men。 

They carried provisions for fifty days�察�and commenced the voyage on the 

sixteenth day of the fourth month。 

     Fa´hien kept his retreat on board the ship。 They took a course to the 

north´east�察  �intending     to  fetch   Kwang´chow。   After       more   than    a  month�察�

when the night´drum had sounded the second watch�察�they encountered a 

black     wind    and   tempestuous      rain�察  �which    threw    the   merchants      and 

passengers into consternation。 Fa´hien again with all his heart directed his 

thoughts   to   Kwan´she´yin   and   the   monkish   communities   of   the   land   of 

Han�察�and�察�through their dread and mysterious protection�察�was preserved to 

day´break。 After   day´break�察  �the   Brahmans   deliberated   together   and   said�察�

;It is having this Sramana on board which has occasioned our misfortune 

and brought us this great and bitter suffering。 Let us land the bhikshu and 

place   him   on   some   island´shore。   We   must   not   for   the   sake   of   one   man 

allow ourselves to be exposed to such imminent peril。; A patron of Fa´hien�察�

however�察�said to them�察 �If you land the bhikshu�察�you must at the same time 

land   me�察  �and   if   you   do   not�察  �then   you   must   kill   me。   If   you   land   this 

Sramana�察�when I get to the land of Han�察�I will go to the king�察�and inform 

against you。 The king also reveres and believes the Law of Buddha�察�and 

honours the bhikshus。; The merchants hereupon were perplexed�察�and did 

not dare immediately to land ��Fa´hien��。 



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     At this time the sky continu
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