嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a record of buddhistic kingdoms(倹脅芝村)-及6嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




an    envoy�撮�14�А    �having    separated    ��for   a  time��   from    Pao´yun     and   his 

associates。 

     Le   Hao�撮�15�А  �the   prefect   of   T'un´hwang�察  �had   supplied   them   with   the 

means of crossing the desert ��before them���察�in which there are many evil 

demons   and   hot   winds。   ��Travellers��   who   encounter   them   perish   all   to   a 

man。 There is not a bird to be seen in the air above�察�nor an animal on the 

ground   below。   Though   you   look   all   round   most   earnestly   to   find   where 

you can cross�察�you know not where to make your choice�察�the only mark 

and indication being the dry bones of the dead ��left upon the sand��。��16�А�



                                               15 


´ Page 16´

                          A RECORD OF BUDDHISTIC KINGDOMS 



                                           NOTES 



     ��1�А�Ch'ang´gan is still the name of the principal district ��and its city�� in 

the   department   of   Se´gan�察  �Shen´se。   It   had   been   the   capital   of   the   first 

empire   of   Han   ��B。C。   202´A。D。   24���察  �as   it   subsequently   was   that   of   Suy 

��A。D。   589´618��。   The   empire   of   the   eastern   Tsin�察  �towards   the   close   of 

which Fa´hien lived�察�had its capital at or near Nan´king�察�and Ch'ang´gan 

was the capital of the principal of the three Ts'in kingdoms�察�which�察�with 

many   other   minor   ones�察  �maintained   a   semi´   independence   of   Tsin�察  �their 

rulers sometimes even assuming the title of emperor。 

     ��2�А�The period Hwang´che embraced from A。D。 399 to 414�察�being the 

greater   portion   of   the   reign   of   Yao   Hing   of   the   After   Ts'in�察  �a   powerful 

prince。 He adopted Hwang´che for the style of his reign in 399�察�and the 

cyclical name of that year was Kang´tsze。 It is not possible at this distance 

of time to explain�察�if it could be explained�察�how Fa´hien came to say that 

Ke´hae   was   the   second   year   of   the   period。   It   seems   most   reasonable   to 

suppose that he set out on his pilgrimage in A。D。 399�察�the cycle name of 

which was Ke´hae�察�as ��。���察�the second year�察�instead of ��。���察�the first�察�might 

easily creep into the text。 In the ;Memoirs of Eminent Monks; it is said 

that   our   author   started   in   the   third   year   of   the   period   Lung´gan   of   the 

eastern Tsin�察�which was A。D。 399。 

     ��3�А  �These�察  �like   Fa´hien   itself�察  �are   all   what   we   might   call   ;clerical; 

names�察�appellations given to the parties as monks or sramanas。 

     ��4�А   �The   Buddhist     tripitaka    or  canon     consists   of   three   collections�察�

containing�察�according to Eitel ��p。 150���察 �doctrinal aphorisms ��or statements�察�

purporting to be from Buddha himself���察�works on discipline�察�and works on 

metaphysics�此�called sutra�察�vinaya�察�and abhidharma�察�in Chinese�察�king ��。���察�

leuh   ��。���察  �and   lun   ��。���察  �or   texts�察  �laws   or   rules�察  �and   discussions。   Dr。   Rhys 

Davids      objects    to   the   designation     of   ;metaphysics;       as   used    of  the 

abhidharma        works�察   �saying    that  ;they    bear   much     more    the  relation    to 

'dharma' which 'by´law' bears to 'law' than that which 'metaphysics' bears 

to 'physics'; ��Hibbert Lectures�察�p。 49��。 However this be�察�it was about the 

vinaya works that Fa´hien was chiefly concerned。 He wanted a good code 

of   the   rules   for   the   government   of   ;the   Order;   in   all   its   internal   and 



                                                 16 


´ Page 17´

                         A RECORD OF BUDDHISTIC KINGDOMS 



external relations。 

     ��5�А�Lung embraced the western part of Shen´se and the eastern part of 

Kan´suh。 The name remains in Lung Chow�察�in the extreme west of Shen´ 

se。 

     ��6�А�K'een´kwei was the second king of ;the Western Ts'in。; His family 

was of northern or barbarous origin�察�from the tribe of the Seen´pe�察�with the 

surname      of   K'eih´fuh。    The    first  king   was   Kwo´kin�察     �and   received    his 

appointment from the sovereign of the chief Ts'in kingdom in 385。 He was 

succeeded in 388 by his brother�察�the K'een´kwei of the text�察�who was very 

prosperous in 398�察�and took the title of king of Ts'in。 Fa´hien would find 

him   at   his   capital�察  �somewhere   in   the   present   department   of   Lan´chow�察�

Kan´suh。 

     ��7�А  �Under   varshas   or   vashavasana   ��Pali�察  �vassa�察  �Spence   Hardy�察  �vass���察�

Eitel   ��p。   163��   says�此�One   of   the   most   ancient   institutions   of   Buddhist 

discipline�察    �requiring    all  ecclesiastics     to  spend    the   rainy   season    in  a 

monastery in devotional exercises。 Chinese Buddhists naturally substituted 

the hot season for the rainy ��from the 16th day of the 5th to the 15th of the 

9th Chinese month��。; 

     ��8�А  �During   the   troubled   period   of   the   Tsin   dynasty�察  �there   were   five 

��usurping�� Leang sovereignties in the western part of the empire �┌�。�� ��。����。 

The name Leang remains in the department of Leang´chow in the northern 

part of Kan´suh。 The ;southern Leang; arose in 397 under a Tuh´fah Wu´ 

ku�察�who was succeeded in 399 by a brother�察�Le´luh´koo�察�and he again by 

his   brother�察   �the  Now´t'an     of   the  text�察 �in  402�察  �who    was    not   yet  king 

therefore   when   Fa´hien   and   his   friends   reached   his   capital。   How   he   is 

represented as being so may be accounted for in various ways�察�of which it 

is not necessary to write。 

     ��9�А�Chang´yih is still the name of a district in Kan´chow department�察�

Kan´suh。 It is a long way north and west from Lan´chow�察�and not far from 

the   Great   Wall。   Its   king   at   this   time   was�察  �probably�察  �Twan´yeh   of   ;the 

northern Leang。; 

     ��10�А   �Dana    is  the   name    for   religious    charity�察  �the  first  of   the  six 

paramitas�察�or   means   of   attaining   to   nirvana�察  �and   a  danapati   is   ;one   who 

practises dana and thereby crosses ��。�� the sea of misery。; It is given as ;a 



                                                17 


´ Page 18´

                         A RECORD OF BUDDHISTIC KINGDOMS 



title of honour to all who support the cause of Buddhism by acts of charity�察�

especially to founders and patrons of monasteries�察�see Eitel�察�p。 29。 

     ��11�А�Of these pilgrims with their clerical names�察�the most distinguished 

was   Pao´yun�察  �who   translated   various   Sanskrit   works   on   his   return   from 

India�察�of which only one seems to be now existing。 He died in 449。 See 

Nanjio's Catalogue of the Tripitaka�察�col。 417。 

     ��12�А�This was the second summer since the pilgrims left Ch'ang´gan。 

We are now therefore�察�probably�察�in A。D。 400。 

     ��13�А�T'un´hwang ��lat。 39d 40s N。�察�lon。 94d 50s E。�� is still the name of 

one   of   the   two   districts   constituting   the   department   of   Gan´se�察  �the   most 

western of the prefectures of Kan´suh�察�beyond the termination of the Great 

Wall。 

     
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��