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a record of buddhistic kingdoms(倹脅芝村)-及8嫗

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inapplicable       to    the    sramanas      or    bhikshus      of   Buddhism        which 

acknowledges no God in the universe�察�no soul in man�察�and has no services 

of   sacrifice   or   prayer   in   its   worship。   The   only   difficulty   in   the   use   of 

;monks; is caused by the members of the sect in Japan which�察�since the 

middle     of   the  fifteenth   century�察   �has   abolished     the  prohibition     against 

marrying   on   the   part   of   its   ministers�察  �and   other   prohibitions   in   diet   and 

dress。 Sang and sang´kea represent the Sanskrit sangha�察�constituted by at 

least    four    members�察     �and    empowered        to   hear   confession�察     �to  grant 

absolution�察     �to  admit    persons    to  holy   orders�察   �&c。�察  �secondly�察   �the   third 



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                         A RECORD OF BUDDHISTIC KINGDOMS 



constituent      of  the  Buddhistic      Trinity�察 �a   deification    of  the   /communio 

sanctorum/�察�or the Buddhist order。 The name is used by our author of the 

monks collectively or individually as belonging to the class�察�and may be 

considered       as    synonymous        with     the   name      sramana�察     �which     will 

immediately claim our attention。 

     ��4�А   �Meaning      the   ;small    vehicle�察   �or   conveyance。;       There     are   in 

Buddhism        the  triyana�察  �or   ;three   different    means    of   salvation�察   �i。e。  of 

conveyance across the samsara�察�or sea of transmigration�察�to the shores of 

nirvana。 Afterwards the term was used to designate the different phases of 

development   through   which   the   Buddhist   dogma   passed�察  �known   as   the 

mahayana�察�hinayana�察�and madhyamayana。; ;The hinayana is the simplest 

vehicle   of   salvation�察  �corresponding   to   the   first   of   the   three   degrees   of 

saintship。     Characteristics     of  it  are  the   preponderance       of  active    moral 

asceticism�察�and the absence of speculative mysticism and quietism。; E。 H。�察�

pp。 151´2�察�45�察�and 117。 

     ��5�А�The name for India is here the same as in the former chapter and 

throughout   the   book��T'een´chuh   �┌�。��   ��。�����察  �the   chuh   being   pronounced�察�

probably�察�in Fa´hien's time as tuk。 How the earliest name for India�察�Shin´ 

tuk or duk=Scinde�察�came to be changed into Thien´tuk�察�it would take too 

much space to explain。 I believe it was done by the Buddhists�察�wishing to 

give a good auspicious name to the fatherland of their Law�察�and calling it 

;the Heavenly Tuk�察─�just as the Mohammedans call Arabia ;the Heavenly 

region; �┌�。�� ��。�����察�and the court of China itself is called ;the Celestial; �┌�。�� 

��。����。 

     ��6�А�Sraman may in English take the place of Sramana ��Pali�察�Samana�察�in 

Chinese�察  �Sha´man���察  �the   name   for   Buddhist   monks�察  �as   those   who   have 

separated   themselves   from   ��left��   their   families�察  �and   quieted   their   hearts 

from   all   intrusion   of   desire   and   lust。   ;It   is   employed�察  �first�察  �as   a   general 

name      for  ascetics    of  all  demoninations�察      �and�察  �secondly�察    �as  a   general 

designation of Buddhistic monks。; E。 H。�察�pp。 130�察�131。 

     ��7�А�Tartar or Mongolian。 

     ��8�А�Woo´e has not been identified。 Watters �─�China Review�察─�viii。 115�� 

says�此�We cannot be far wrong if we place it in Kharaschar�察�or between 

that   and   Kutscha。;   It   must   have   been   a   country   of   considerable   size   to 



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                          A RECORD OF BUDDHISTIC KINGDOMS 



have so many monks in it。 

     ��9�А�This means in one sense China�察�but Fa´hien�察�in his use of the name�察�

was   only   thinking   of   the   three   Ts'in   states   of   which   I   have   spoken   in   a 

previous   note�察  �perhaps   only   of   that   from   the   capital   of   which   he   had 

himself set out。 

     ��10�А�This sentence altogether is difficult to construe�察�and Mr。 Watters�察�

in the ;China Review�察─�was the first to disentangle more than one knot in it。 

I am obliged to adopt the reading of ��。�� ��。�� in the Chinese editions�察�instead 

of   the   ��。��   ��。��   in   the   Corean   text。   It   seems   clear   that   only  one   person   is 

spoken   of   as   assisting   the   travellers�察  �and   his   name�察  �as   appears   a      few 

sentences farther on�察�was Foo Kung´sun。 The ��。�� ��。�� which immediately 

follows   the   surname   Foo   ��。���察  �must   be   taken   as   the   name   of   his   office�察�

corresponding�察  �as   the   ��。��   shows�察  �to   that   of   /le   maitre   d'hotellerie/   in   a 

Roman   Catholic   abbey。   I   was   once   indebted   myself   to   the   kind   help   of 

such an officer at a monastery in Canton province。 The Buddhistic name 

for   him   is   uddesika=overseer。   The   Kung´sun   that   follows   his   surname 

indicates that he was descended from some feudal lord in the old times of 

the   Chow   dynasty。   We   know   indeed   of   no   ruling   house   which   had   the 

surname       of  Foo�察   �but   its  adoption    by   the   grandson      of  a  ruler   can   be 

satisfactorily accounted for�察�and his posterity continued to call themselves 

Kung´sun�察�duke or lord's grandson�察�and so retain the memory of the rank 

of their ancestor。 

     ��11�А�Whom they had left behind them at T'un´hwang。 

     ��12�А  �The     country   of    the  Ouighurs�察     �the   district  around     the  modern 

Turfan or Tangut。 

     ��13�А�Yu´teen is better known as Khoten。 Dr。 P。 Smith gives ��p。 11�� the 

following   description   of   it�此�A   large   district   on   the   south´west   of   the 

desert   of   Gobi�察  �embracing   all   the   country   south   of   Oksu   and   Yarkand�察�

along   the   northern   base   of   the   Kwun´lun   mountains�察  �for   more   than   300 

miles from east to west。 The town of the same name�察�now called Ilchi�察�is in 

an extensive plain on the Khoten river�察�in lat。 37d N。�察�and lon。 80d 35s E。 

After the Tungani insurrection against Chinese rule in 1862�察�the Mufti Haji 

Habeeboolla was made governor of Khoten�察�and held the office till he was 

murdered   by  Yakoob   Beg�察  �who   became   for   a   time   the   conqueror   of   all 



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                        A RECORD OF BUDDHISTIC KINGDOMS 



Chinese   Turkestan。   Khoten   produces   fine   linen   and   cotton   stuffs�察  �jade 

ornaments�察�copper�察�grain�察�and fruits。; The name in Sanskrit is Kustana。 ��E。 

H。�察�p。 60��。 



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                         A RECORD OF BUDDHISTIC KINGDOMS 



                              CHAPTER III 



     KHOTEN。         PROCESSIONS            OF    IMAGES。        THE     KING'S       NEW 

MONASTERY。 

     Yu´teen is a pleasant   and prosperous kingdom�察 �with a numerous   and 

flourishing     population。     The   inhabitant
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