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敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the divine comedy(眉)(席継袋咎徽供岻舞爆 )-及7嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




perforce the rays Of the true love less vividly mount upward。 

     But in commensuration of our wages With our desert is portion of our 

joy�察�Because we see them neither less nor greater。 

     Herein     doth   living   Justice   sweeten     so  Affection    in   us�察 �that  for 

evermore It cannot warp to any iniquity。 

     Voices diverse make up sweet melodies�察�So in this life of ours the seats 

diverse Render sweet harmony among these spheres�察�

     And in the compass of this present pearl Shineth the sheen of Romeo�察�

of whom The grand and beauteous work was ill rewarded。 

     But the Provencals who against him wrought�察�They have not laughed�察�

and therefore ill goes he Who makes his hurt of the good deeds of others。 

     Four    daughters�察    �and   each   one   of   them   a   queen�察  �Had    Raymond 

Berenger�察�and this for him Did Romeo�察�a poor man and a pilgrim�察�

     And then malicious words incited him To summon to a reckoning this 

just man�察�Who rendered to him seven and five for ten。 

     Then he departed poor and stricken in years�察�And if the world could 

know the heart he had�察�In begging bit by bit his livelihood�察�

     Though much it laud him�察�it would laud him more。; 



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                       Paradiso�此�Canto VII 



       ;Osanna   sanctus   Deus   Sabaoth�察  �Superillustrans   claritate   tua   Felices 

ignes horum malahoth� ─�

     In   this   wise�察  �to   his   melody   returning�察  �This   substance�察  �upon   which   a 

double light Doubles itself�察�was seen by me to sing�察�

     And to their dance this and the others moved�察�And in the manner of 

swift´hurrying sparks Veiled themselves from me with a sudden distance。 

     Doubting was I�察�and saying�察 �Tell her�察�tell her�察─�Within me�察 �tell her�察─�

saying�察 �tell my Lady�察─�Who slakes my thirst with her sweet effluences�察�

     And yet that reverence which doth lord it over The whole of me only 

by B and ICE�察�Bowed me again like unto one who drowses。 

     Short while did Beatrice endure me thus�察�And she began�察�lighting me 

with a smile Such as would make one happy in the fire�此�

     ;According      to   infallible  advisement�察     �After   what    manner    a   just 

vengeance justly Could be avenged has put thee upon thinking�察�

     But   I   will   speedily   thy   mind   unloose�察�And   do   thou   listen�察  �for   these 

words of mine Of a great doctrine will a present make thee。 

     By not enduring on the power that wills Curb for his good�察�that man 

who ne'er was born�察�Damning himself damned all his progeny�察�

     Whereby the human species down below Lay sick for many centuries 

in great error�察�Till to descend it pleased the Word of God 

     To where the   nature�察 �which   from  its   own   Maker   Estranged itself�察 �he 

joined to him in person By the sole act of his eternal love。 

     Now unto what is said direct thy sight�察�This nature when united to its 

Maker�察�Such as created�察�was sincere and good�察�

     But   by   itself  alone  was   banished    forth  From    Paradise�察  �because    it 

turned aside Out of the way of truth and of its life。 

     Therefore   the   penalty   the   cross   held   out�察  �If   measured   by   the   nature 

thus assumed�察�None ever yet with so great justice stung�察�

     And none was ever of so great injustice�察�Considering who the Person 

was that suffered�察�Within whom such a nature was contracted。 

     From one act therefore issued things diverse�察�To God and to the Jews 

one death was pleasing�察�Earth trembled at it and the Heaven was opened。 



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                                  THE DIVINE COMEDY 



     It should no longer now seem difficult To thee�察�when it is said that a 

just vengeance By a just court was afterward avenged。 

     But   now   do   I   behold   thy   mind   entangled   From   thought   to   thought 

within a knot�察�from which With great desire it waits to free itself。 

     Thou sayest�察�'Well discern I what I hear�察�But it is hidden from me why 

God willed For our redemption only this one mode。' 

     Buried   remaineth�察  �brother�察  �this   decree   Unto   the   eyes   of   every   one 

whose nature Is in the flame of love not yet adult。 

     Verily�察�inasmuch as at this mark One gazes long and little is discerned�察�

Wherefore this mode was worthiest will I say。 

     Goodness   Divine�察  �which   from   itself   doth   spurn All   envy�察  �burning   in 

itself so sparkles That the eternal beauties it unfolds。 

     Whate'er from this immediately distils Has afterwards no end�察�for ne'er 

removed Is its impression when it sets its seal。 

     Whate'er from this immediately rains down Is wholly free�察�because it 

is not subject Unto the influences of novel things。 

     The more conformed thereto�察�the more it pleases�察�For the blest ardour 

that irradiates all things In that most like itself is most vivacious。 

     With all of these things has advantaged been The human creature�察�and 

if one be wanting�察�From his nobility he needs must fall。 

     'Tis sin alone which doth disfranchise him�察�And render him unlike the 

Good Supreme�察�So that he little with its light is blanched�察�

     And     to   his  dignity    no   more    returns�察  �Unless     he   fill  up  where 

transgression empties With righteous pains for criminal delights。 

     Your   nature   when   it   sinned   so   utterly   In   its   own   seed�察  �out   of   these 

dignities Even as out of Paradise was driven�察�

     Nor could itself recover�察�if thou notest With nicest subtilty�察�by any way�察�

Except by passing one of these two fords�此�

     Either that God through clemency alone Had pardon granted�察�or that 

man himself Had satisfaction for his folly made。 

     Fix now thine eye deep into the abyss Of the eternal counsel�察�to my 

speech As far as may be fastened steadfastly� �

     Man in his limitations had not power To satisfy�察�not having power to 

sink In his humility obeying then�察�



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     Far as he disobeying thought to rise�察�And for this reason man has been 

from power Of satisfying by himself excluded。 

     Therefore   it   God   behoved   in   his   own   ways   Man   to   restore   unto   his 

perfect life�察�I say in one�察�or else in both of them。 

     But since the action of the doer is So much more grateful�察�as it more 

presents The goodness of the heart from which it issues�察�

     Goodness Divine�察�that doth imprint the world�察�Has been contented to 

proceed by each And all its ways to lift you up again�察�

     Nor    'twixt   the  first  day   and   the   final  night   Such    high   and   such 

magnificent proceeding By one or by the other was or shall be�察�

     For   God   more   bounteous   was   himself   to   give   To   make   man   able
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��