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敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the coming race(匯倖軸匝嶽怛)-及20嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




exists   as   the   prey   of   another´   even   a   plant   suffers   from   disease   till   it 

perishes prematurely�察�while the plant next to it rejoices in its vitality and 

lives out its happy life free from a pang。            That it is an erroneous analogy 

from  human   infirmities   to   reply  by  saying   that   the   Supreme   Being   only 

acts by general laws�察�thereby making his own secondary causes so potent 

as to mar the essential kindness of the First Cause�察�and a still meaner and 

more     ignorant     conception     of  the   All´Good�察    �to   dismiss    with   a  brief 

contempt all consideration of justice for the myriad forms into which He 

has infused life�察�and assume that justice is only due to the single product 



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                                          The Coming Race 



of the An。       There is no small and no great in the eyes of the divine Life´ 

Giver。     But once grant that nothing�察�however humble�察�which feels that it 

lives and suffers�察�can perish through the series of ages�察�that all its suffering 

here�察�if continuous from the moment of its birth to that of its transfer to 

another form of being�察�would be more brief compared with eternity than 

the cry of the new´born is compared to the whole life of a man�察�and once 

suppose       that  this   living    thing   retains    its  sense    of  identity    when     so 

transformed ��for without that sense it could be aware of no future being���察�

and though�察�indeed�察 �the fulfilment of   divine justice is   removed from  the 

scope   of   our   ken�察  �yet   we   have   a   right   to   assume   it   to   be   uniform   and 

universal�察�and not varying and partial�察�as it would be if acting only upon 

general      and    secondary      laws�察   �because     such    perfect    justice    flows    of 

necessity from perfectness of knowledge to conceive�察�perfectness of love 

to will�察�and perfectness of power to complete it。 58 However fantastic this 

belief   of   the   Vril´ya   may   be�察  �it   tends   perhaps   to   confirm   politically   the 

systems of government which�察�admitting different degrees of wealth�察�yet 

establishes perfect equality in rank�察�exquisite mildness in all relations and 

intercourse�察  �and   tenderness   to   all   created   things   which   the   good   of   the 

community does not require them to destroy。                   And though their notion of 

compensation to a tortured insect or a cankered flower may seem to some 

of us a very wild crotchet�察�yet�察�at least�察�is not a mischievous one�察�and it 

may   furnish   matter   for   no   unpleasing   reflection   to   think   that   within   the 

abysses of earth�察�never lit by a ray from the material heavens�察�there should 

have penetrated so luminous a conviction of the ineffable goodness of the 

Creator´ so fixed an idea that the general laws by which He acts cannot 

admit      of   any     partial    injustice    or    evil�察  �and    therefore      cannot     be 

comprehended          without     reference     to   their   action    over    all  space    and 

throughout all time。         And since�察�as I shall have occasion to observe later�察�

the   intellectual   conditions   and   social   systems   of   this   subterranean   race 

comprise   and   harmonise   great�察  �and   apparently   antagonistic�察  �varieties   in 

philosophical doctrine and speculation which have from time to time been 

started�察  �discussed�察  �dismissed�察  �and   have   re´appeared   amongst   thinkers   or 

dreamers   in   the   upper   world�察�   so   I   may   perhaps   appropriately   conclude 

this   reference   to   the   belief   of   the Vril´ya�察  �that   self´conscious   or   sentient 



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                                        The Coming Race 



life once given is indestructible among inferior creatures as well as in man�察�

by   an   eloquent   passage   from   the   work   of   that   eminent   zoologist�察  �Louis 

Agassiz�察    �which     I  have   only   just   met   with�察  �many     years   after   I  had 

committed to   paper   these   recollections of   the life   of the Vril´ya   which   I 

now   reduce   into   something   like   arrangement   and   form�此   �The   relations 

which individual animals bear to one another are of such a character that 

they  ought   long   ago   to  have   been   considered   as sufficient   proof   that   no 

organised      being   could    ever   have   been   called   into   existence    by   other 

agency     than   59by    the   direct  intervention     of  a  reflective   mind。    This 

argues strongly in favour of the existence in every animal of an immaterial 

principle similar to that which by its excellence and superior endowments 

places man so much above the animals�察�yet the principle unquestionably 

exists�察�and whether it be called sense�察�reason�察�or instinct�察�it presents in the 

whole   range   of   organised   beings   a   series   of   phenomena   closely   linked 

together�察�and upon it are based not only the higher manifestations of the 

mind�察    �but   the   very    permanence       of   the   specific    differences    which 

characterise   every   organism。        Most   of   the   arguments   in   favour   of   the 

immortality of man apply equally to the permanency of this principle in 

other living beings。       May I not add that a future life in which man would 

be deprived of that great source of enjoyment and intellectual and moral 

improvement which results from the contemplation of the harmonies of an 

organic world would involve a lamentable loss�拭�And may we not look to a 

spiritual concert of the combined worlds and ALL their inhabitants in the 

presence of their Creator as the highest conception of paradise�拭─� 'Essay 

on Classification��' sect。      xvii。    p。   97´99。 



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                                         The Coming Race 



                              CHAPTER XV。 



       Kind to me as I found all in this household�察�the young daughter of my 

host   was   the   most   considerate   and   thoughtful   in   her   kindness。      At   her 

suggestion I laid aside the habiliments in which I had descended from the 

upper earth�察�and adopted the dress of the Vril´ya�察�with the exception of the 

artful wings which served them�察�when on foot�察�as a graceful mantle。                      But 

as   many   of   the   Vril´ya�察  �when   occupied   in   urban   pursuits�察  �did   not   wear 

these wings�察�this exception created no marked difference between myself 

and the race among whom I sojourned�察�and I was thus enabled to visit the 

town   without   exciting   unpleasant   60curiosity。         Out   of   the   household   no 

one   suspected      that  I  had   come    from   the   upper    world�察   �and   I  was   but 

regarded      as  one   of  some    inferior   and   barbarous  
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��