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the coming race(匯倖軸匝嶽怛)-及30嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




attributes and essence of the All´Good�察�and the arguments for and against 

a future state�察�but now we all recognise two facts�察�that there IS a Divine 

Being�察�and there IS a future state�察�and we all equally agree that if we wrote 

our fingers to the bone�察�we could not throw any light upon the nature and 

conditions      of   that   future   state�察  �or  quicken     our   apprehensions       of   the 

attributes     and   essence    of   that  Divine     85Being。     Thus     another     part  of 

literature   has   become   also   extinct�察  �happily   for   our   race�察  �for   in   the   time 

when   so   much   was   written   on   subjects   which   no   one   could   determine�察�

people seemed to live in a perpetual state of quarrel and contention。                       So�察�

too�察  �a   vast   part   of   our   ancient   literature   consists   of   historical   records   of 

wars   an   revolutions   during   the   times   when   the   Ana   lived   in   large   and 

turbulent   societies�察  �each   seeking   aggrandisement   at   the   expense   of   the 

other。     You see our serene mode of life now�察�such it has been for ages。 

We have no events to chronicle。              What more of us can be said than that�察�

'they were born�察�they were happy�察�they died��' Coming next to that part of 

literature which is more under the control of the imagination�察�such as what 

we call Glaubsila�察�or colloquially 'Glaubs��' and you call poetry�察�the reasons 

for its decline amongst us are abundantly obvious。 

     ;We find�察�by referring to the great masterpieces in that department of 

literature which we all still read with pleasure�察�but of which none would 

tolerate   imitations�察  �that   they  consist   in the   portraiture  of   passions   which 

we no longer experience´ ambition�察�vengeance�察�unhallowed love�察�the thirst 

for warlike renown�察�and suchlike。              The old poets lived in an atmosphere 

impregnated   with   these   passions�察  �and   felt   vividly   what   they   expressed 

glowingly。       No one can express such passions now�察�for no one can feel 

them�察�or meet with any sympathy in his readers if he did。                    Again�察�the old 

poetry has a main element in its dissection of those complex mysteries of 

human character which conduce to abnormal vices and crimes�察�or lead to 

signal     and   extraordinary      virtues。    But    our   society�察   �having    got   rid  of 



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temptations to any prominent vices and crimes�察�has necessarily rendered 

the    moral    average     so   equal�察   �that   there   are   no   very    salient   virtues。 

Without       its  ancient     food     of   strong    passions�察    �vast    crimes�察    �heroic 

excellences�察�poetry therefore is�察�if not actually starved to death�察�reduced to 

a very meagre diet。         There is still the poetry of description´ description of 

rocks�察�and trees�察�and waters�察�and common household life�察�and our young 

Gy´ei   weave   much   of   this   insipid   kind   of   composition   into   their   love 

verses。; 86 ;Such poetry�察─�said I�察 �might surely be made very charming�察�

and   we   have   critics   amongst   us   who   consider   it   a   higher   kind   than   that 

which depicts the crimes�察�or analyses the passions�察�of man。                    At all events�察�

poetry     of   the  inspired    kind    you    mention     is  a  poetry    that   nowadays 

commands   more   readers   than   any   other   among   the   people   I   have   left 

above ground。; 

     ;Possibly�察  �but   then   I   suppose   the   writers   take   great   pains   with   the 

language they employ�察�and devote themselves to the culture and polish of 

words and rhythms of an art�拭─�

     ;Certainly they do�此�all great poets do that。              Though the gift of poetry 

may  be   inborn�察  �the   gift   requires   as   much   care   to   make   it   available   as   a 

block of metal does to be made into one of your engines。; 

     ;And   doubtless   your   poets   have   some   incentive   to   bestow   all   those 

pains upon such verbal prettinesses�拭─�

     ;Well�察�I presume their instinct of song would make them sing as the 

bird   does�察  �but   to   cultivate   the   song   into   verbal   or   artificial   prettiness�察�

probably does need an inducement from without�察�and our poets find it in 

the love of fame´ perhaps�察�now and then�察�in the want of money。; 

     ;Precisely   so。     But   in   our   society   we   attach   fame   to   nothing   which 

man�察  �in   that   moment   of   his   duration   which   is   called   'life��'   can   perform。 

We should soon lose that equality which constitutes the felicitous essence 

of our commonwealth if we selected any individual for pre´eminent praise�此�

pre´eminent   praise   would   confer   pre´eminent   power�察  �and   the   moment   it 

were given�察�evil passions�察�now dormant�察�would awake�此�other men would 

immediately covet praise�察�then would arise envy�察�and with envy hate�察�and 

with hate calumny and persecution。               Our history tells us that most of the 

poets and most of the writers who�察�in the old time�察�were favoured with the 



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greatest praise�察�were also assailed by the greatest vituperation�察�and even�察�

on the   whole�察�87rendered very  unhappy�察 �partly  by  the   attacks   of   jealous 

rivals�察   �partly   by  the   diseased     mental    constitution    which     an  acquired 

sensitiveness      to  praise   and    to  blame    tends   to  engender。      As    for  the 

stimulus of want�察�in the first place�察�no man in our community knows the 

goad of poverty�察�and�察�secondly�察�if he did�察�almost every occupation would 

be more lucrative than writing。 

     ;Our public libraries contain all the books of the past which time has 

preserved�察�those books�察�for the reasons above stated�察�are infinitely better 

than any can write nowadays�察�and they are open to all to read without cost。 

We are not such fools as to pay for reading inferior books�察�when we can 

read superior books for nothing。; 

     ;With   us�察  �novelty   has   an   attraction�察  �and   a   new   book�察  �if   bad�察  �is   read 

when an old book�察�though good�察�is neglected。; 

     ;Novelty�察    �to   barbarous     states  of   society   struggling     in  despair    for 

something better�察�has no doubt an attraction�察�denied to us�察�who see nothing 

to gain in novelties�察�but after all�察�it is observed by one of our great authors 

four thousand years ago�察�that 'he who studies old books will always find in 

them   something   new�察  �and   he   who   reads   new   books   will   always   find   in 

them something old。' But to return to the question you have raised�察�there 

being then amongst us no stimulus to painstaking labour�察�whether in desire 

of fame or in pressure
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��