嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the coming race(匯倖軸匝嶽怛)-及51嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




thus potent and thus privileged�察�when she had fairly hunted us down and 

married us�察�would be very imperious and tyrannical。                  Not so with the Gy´ 

ei�此   �once    married�察    �the   wings     once    suspended�察     �and    more     amiable�察�

complacent�察  �docile   mates�察  �more   sympathetic�察  �more   sinking   their   loftier 

capacities into the study of their husbands' comparatively frivolous tastes 

and    whims�察    �no   poet   could    conceive    in   his  visions   of   conjugal    bliss。 

Lastly�察   �among      the   more    important     characteristics     of   the   Vril´ya�察  �as 

distinguished       from    our   mankind´      lastly�察 �and    most    important     on   the 

bearings     of  their   life  and   the  peace    of  their  commonwealths�察        �is  their 

universal agreement in the existence of a merciful beneficent Diety�察�and of 

a future world to the duration of which a century 145or two are moments 

too   brief   to   waste   upon   thoughts   of   fame   and   power   and   avarice�察  �while 

with    that   agreement     is  combined      another´    viz。�察 �since    they   can   know 



                                                133 


´ Page 134´

                                          The Coming Race 



nothing   as   to   the   nature   of   that   Diety   beyond   the   fact   of   His   supreme 

goodness�察      �nor   of   that  future    world    beyond      the   fact  of   its  felicitous 

existence�察�so their reason forbids all angry disputes on insoluble questions。 

Thus     they    secure    for  that   state   in  the   bowels     of  the   earth    what    no 

community ever secured under the light of the stars´ all the blessings and 

consolations of a religion without any of the evils and calamities which are 

engendered by strife between one religion and another。 

     It would be�察�then�察�utterly impossible to deny that the state of existence 

among the Vril´ya is thus�察�as a whole�察�immeasurably more felicitous than 

that    of  super´terrestrial     races�察   �and�察  �realising    the   dreams     of  our    most 

sanguine      philanthropists�察     �almost    approaches       to  a  poet's   conception      of 

some angelical order。          And yet�察�if you would take a thousand of the best 

and most philosophical of human beings you could find in London�察�Paris�察�

Berlin�察  �New   York�察  �or   even   Boston�察  �and   place   them   as   citizens   in   the 

beatified   community�察  �my   belief   is�察  �that   in   less   than   a   year   they   would 

either   die   of   ennui�察  �or   attempt   some   revolution       by   which   they   would 

militate against the good of the community�察�and be burnt into cinders at 

the request of the Tur。 

     Certainly   I   have   no   desire   to   insinuate�察  �through   the   medium   of   this 

narrative�察  �any   ignorant   disparagement   of   the   race   to   which   I   belong。        I 

have�察  �on   the   contrary�察  �endeavoured   to   make   it   clear   that   the   principles 

which   regulate   the   social   system   of   the   Vril´ya   forbid   them   to   produce 

those individual examples of human greatness which adorn the annals of 

the upper world。         Where there are no wars there can be no Hannibal�察�no 

Washington�察�no Jackson�察�no Sheridan�察� where states are so happy that they 

fear    no   danger     and    desire    no   change�察    �they    cannot    give    birth   to   a 

Demosthenes�察�a Webster�察 �a Sumner�察�a Wendell Holmes�察�or   a Butler�察  �and 

where   a   society   attains   to   a   moral   standard�察  �146in   which   there   are   no 

crimes and no sorrows from which tragedy can extract its aliment of pity 

and   sorrow�察  �no   salient   vices   or   follies   on   which   comedy   can   lavish   its 

mirthful   satire�察  �it   has   lost   the   chance   of   producing   a   Shakespeare�察  �or   a 

Moliere�察�or a Mrs。         Beecher´Stowe。          But if I have no desire to disparage 

my   fellow´men   above   ground   in   showing   how   much   the   motives   that 

impel the energies and ambition of individuals in a society of contest and 



                                                 134 


´ Page 135´

                                          The Coming Race 



struggle´ become dormant or annulled in a society which aims at securing 

for the aggregate the calm and innocent felicity which we presume to be 

the lot of beatified immortals�察�neither�察�on the other hand�察�have I the wish 

to represent the commonwealths of the Vril´ya as an ideal form of political 

society�察  �to   the   attainment   of   which   our   own   efforts   of   reform  should   be 

directed。     On the contrary�察�it is because we have so combined�察�throughout 

the series   of   ages�察  �the   elements   which   compose   human   character�察 �that   it 

would      be  utterly   impossible      for  us   to  adopt   the   modes     of  life�察 �or  to 

reconcile our passions to the modes of thought among the Vril´ya�察� that I 

arrived at the conviction that this people´ though originally not only of our 

human   race�察  �but�察  �as   seems   to   me   clear   by   the   roots   of   their   language�察�

descended from the same ancestors as the Great Aryan family�察�from which 

in varied streams has flowed the dominant civilisation of the world�察�and 

having�察�according to their myths and their history�察�passed through phases 

of   society   familiar   to   ourselves�察�   had   yet   now   developed   into   a   distinct 

species   with   which   it   was   impossible   that   any   community   in   the   upper 

world could amalgamate�此�and that if they ever emerged from these nether 

recesses     into   the   light   of   day�察  �they    would�察   �according      to  their   own 

traditional   persuasions   of   their   ultimate   destiny�察  �destroy   and   replace   our 

existent varieties of man。 

     It   may�察  �indeed�察  �be   said�察  �since   more   than   one   Gy   could   be   found   to 

conceive a partiality for so ordinary a type of our super´terrestrial race as 

myself�察�that even if the Vril´ya did 147appear above ground�察�we might be 

saved     from    extermination       by   intermixture      of   race。    But    this   is  too 

sanguine   a   belief。     Instances   of   such   'mesalliance'   would   be   as   rare   as 

those   of   intermarriage   between   the Anglo´Saxon   emigrants   and   the   Red 

Indians。      Nor     would     time    be   allowed     for  the   operation     of   familiar 

intercourse。      The Vril´ya�察�on emerging�察�induced by the charm of a sunlit 

heaven to form their settlements above ground�察�would commence at once 

the work of destruction�察�seize upon the territories already cultivated�察�and 

clear   off�察  �without   scruple�察  �all   the   inhabitants   who   resisted   that   invasion。 

And     considering      their  contempt      for  the   institutions    of  Koom´Posh        or 

Popular       Government�察       �and    the    pugnacious    
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��