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you dancing from left to right�察�and then from right to left�察�with Seven Men
and a Woman in your immediate proximity on the left�察�and eight Men and
two Women on your right。 Is not this correct�拭─�
;It is correct�察─ �said the King�察 �so far as the numbers and sexes are
concerned�察�though I know not what you mean by `right' and `left。' But I
deny that you saw these things。 For how could you see the Line�察�that is to
say the inside�察 �of any Man�拭 �But you must have heard these things�察 �and
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then dreamed that you saw them。 And let me ask what you mean by those
words `left' and `right。' I suppose it is your way of saying Northward and
Southward。;
;Not so�察─�replied I�察 �besides your motion of Northward and Southward�察�
there is another motion which I call from right to left。;
King。 Exhibit to me�察�if you please�察�this motion from left to right。
I。 Nay�察 �that I cannot do�察 �unless you could step out of your Line
altogether。
King。 Out of my Line�拭�Do you mean out of the world�拭�Out of Space�拭�
I。 Well�察 �yes。 Out of YOUR world。 Out of YOUR Space。 For your
Space is not the true Space。 True Space is a Plane�察�but your Space is only a
Line。
King。 If you cannot indicate this motion from left to right by yourself
moving in it�察�then I beg you to describe it to me in words。
I。 If you cannot tell your right side from your left�察�I fear that no words
of mine can make my meaning clearer to you。 But surely you cannot be
ignorant of so simple a distinction。
King。 I do not in the least understand you。
I。 Alas� �How shall I make it clear�拭�When you move straight on�察�does it
not sometimes occur to you that you COULD move in some other way�察�
turning your eye round so as to look in the direction towards which your
side is now fronting�拭 �In other words�察 �instead of always moving in the
direction of one of your extremities�察�do you never feel a desire to move in
the direction�察�so to speak�察�of your side�拭�
King。 Never。 And what do you mean�拭�How can a man's inside ;front;
in any direction�拭�Or how can a man move in the direction of his inside�拭�
I。 Well then�察�since words cannot explain the matter�察�I will try deeds�察�
and will move gradually out of Lineland in the direction which I desire to
indicate to you。
At the word I began to move my body out of Lineland。 As long as any
part of me remained in his dominion and in his view�察 �the King kept
exclaiming�察 �I see you�察�I see you still�察�you are not moving。; But when I
had at last moved myself out of his Line�察�he cried in his shrillest voice�察�
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;She is vanished�察�she is dead。; ;I am not dead�察─�replied I�察 �I am simply out
of Lineland�察�that is to say�察�out of the Straight Line which you call Space�察�
and in the true Space�察 �where I can see things as they are。 And at this
moment I can see your Line�察�or sideor inside as you are pleased to call it�察�
and I can see also the Men and Women on the North and South of you�察�
whom I will now enumerate�察 �describing their order�察 �their size�察 �and the
interval between each。; When I had done this at great length�察 �I cried
triumphantly�察 �Does that at last convince you�拭─ �And�察 �with that�察 �I once
more entered Lineland�察�taking up the same position as before。
But the Monarch replied�察 �If you were a Man of sensethough�察�as you
appear to have only one voice I have little doubt you are not a Man but a
Womanbut�察 �if you had a particle of sense�察 �you would listen to reason。
You ask me to believe that there is another Line besides that which my
senses indicate�察 �and another motion besides that of which I am daily
conscious。 I�察�in return�察�ask you to describe in words or indicate by motion
that other Line of which you speak。 Instead of moving�察 �you merely
exercise some magic art of vanishing and returning to sight�察�and instead of
any lucid description of your new World�察�you simply tell me the numbers
and sizes of some forty of my retinue�察 �facts known to any child in my
capital。 Can anything be more irrational or audacious�拭�Acknowledge your
folly or depart from my dominions。;
Furious at his perversity�察�and especially indignant that he professed to
be ignorant of my sex�察�I retorted in no measured terms�察 �Besotted Being� �
You think yourself the perfection of existence�察�while you are in reality the
most imperfect and imbecile。 You profess to see�察�whereas you see nothing
but a Point� �You plume yourself on inferring the existence of a Straight
Line�察 �but I CAN SEE Straight Lines�察 �and infer the existence of Angles�察�
Triangles�察 �Squares�察 �Pentagons�察 �Hexagons�察 �and even Circles。 Why waste
more words�拭�Suffice it that I am the completion of your incomplete self。
You are a Line�察�but I am a Line of Lines called in my country a Square�此�
and even I�察 �infinitely superior though I am to you�察 �am of little account
among the great nobles of Flatland�察�whence I have come to visit you�察�in
the hope of enlightening your ignorance。;
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Hearing these words the King advanced towards me with a menacing
cry as if to pierce me through the diagonal�察�and in that same movement
there arose from myriads of his subjects a multitudinous war´cry�察�
increasing in vehemence till at last methought it rivalled the roar of an
army of a hundred thousand Isosceles�察 �and the artillery of a thousand
Pentagons。 Spell´bound and motionless�察�I could neither speak nor move to
avert the impending destruction�察�and still the noise grew louder�察�and the
King came closer�察�when I awoke to find the breakfast´bell recalling me to
the realities of Flatland。
SECTION 15 Concerning a Stranger from
Spaceland
From dreams I proceed to facts。
It was the last day of our 1999th year of our era。 The patterning of the
rain had long ago announced nightfall�察�and I was sitting ��footnote 3�� in the
company of my wife�察�musing on the events of the past and the prospects of
the coming year�察�the coming century�察�the coming Millennium。
My four Sons and two orphan Grandchild