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to get into debt� �You can only waste the passing moment。 You cannot
waste to´ morrow�察�it is kept for you。 You cannot waste the next hour�察�it is
kept for you。
I said the affair was a miracle。 Is it not�拭�
You have to live on this twenty´four hours of daily time。 Out of it you
have to spin health�察�pleasure�察�money�察�content�察�respect�察�and the evolution of
your immortal soul。 Its right use�察�its most effective use�察�is a matter of the
highest urgency and of the most thrilling actuality。 All depends on that。
Your happinessthe elusive prize that you are all clutching for�察 �my
friends� �depends on that。 Strange that the newspapers�察 �so enterprising
and up´to´ date as they are�察�are not full of ;How to live on a given income
of time�察─�instead of ;How to live on a given income of money;� �Money is
far commoner than time。 When one reflects�察�one perceives that money is
just about the commonest thing there is。 It encumbers the earth in gross
heaps。
If one can't contrive to live on a certain income of money�察�one earns a
little moreor steals it�察�or advertises for it。 One doesn't necessarily muddle
one's life because one can't quite manage on a thousand pounds a year�察�one
braces the muscles and makes it guineas�察�and balances the budget。 But if
one cannot arrange that an income of twenty´four hours a day shall exactly
cover all proper items of expenditure�察 �one does muddle one's life
definitely。 The supply of time�察 �though gloriously regular�察 �is cruelly
restricted。
Which of us lives on twenty´four hours a day�拭 �And when I say
;lives�察─�I do not mean exists�察�nor ;muddles through。; Which of us is free
from that uneasy feeling that the ;great spending departments; of his daily
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How to Live on Twenty´Four Hours a Day
life are not managed as they ought to be�拭�Which of us is quite sure that his
fine suit is not surmounted by a shameful hat�察�or that in attending to the
crockery he has forgotten the quality of the food�拭 �Which of us is not
saying to himselfwhich of us has not been saying to himself all his life�此�
;I shall alter that when I have a little more time;�拭�
We never shall have any more time。 We have�察�and we have always had�察�
all the time there is。 It is the realisation of this profound and neglected
truth ��which�察 �by the way�察 �I have not discovered�� that has led me to the
minute practical examination of daily time´expenditure。
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How to Live on Twenty´Four Hours a Day
II THE DESIRE TO EXCEED
ONE'S PROGRAMME
;But�察─ �someone may remark�察 �with the English disregard of
everything except the point�察 �what is he driving at with his twenty´four
hours a day�拭�I have no difficulty in living on twenty´four hours a day。 I do
all that I want to do�察 �and still find time to go in for newspaper
competitions。 Surely it is a simple affair�察 �knowing that one has only
twenty´four hours a day�察 �to content one's self with twenty´four hours a
day� ─�
To you�察 �my dear sir�察 �I present my excuses and apologies。 You are
precisely the man that I have been wishing to meet for about forty years。
Will you kindly send me your name and address�察�and state your charge for
telling me how you do it�拭�Instead of me talking to you�察�you ought to be
talking to me。 Please come forward。 That you exist�察�I am convinced�察�and
that I have not yet encountered you is my loss。 Meanwhile�察 �until you
appear�察 �I will continue to chat with my companions in distressthat
innumerable band of souls who are haunted�察�more or less painfully�察�by the
feeling that the years slip by�察�and slip by�察�and slip by�察�and that they have
not yet been able to get their lives into proper working order。
If we analyse that feeling�察�we shall perceive it to be�察�primarily�察�one of
uneasiness�察�of expectation�察�of looking forward�察�of aspiration。 It is a source
of constant discomfort�察�for it behaves like a skeleton at the feast of all our
enjoyments。 We go to the theatre and laugh�察�but between the acts it raises a
skinny finger at us。 We rush violently for the last train�察�and while we are
cooling a long age on the platform waiting for the last train�察�it promenades
its bones up and down by our side and inquires�此 �O man�察�what hast thou
done with thy youth�拭�What art thou doing with thine age�拭─�You may urge
that this feeling of continuous looking forward�察�of aspiration�察�is part of life
itself�察�and inseparable from life itself。 True� �
But there are degrees。 A man may desire to go to Mecca。 His
conscience tells him that he ought to go to Mecca。 He fares forth�察�either by
the aid of Cook's�察�or unassisted�察�he may probably never reach Mecca�察�he
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How to Live on Twenty´Four Hours a Day
may drown before he gets to Port Said�察�he may perish ingloriously on the
coast of the Red Sea�察�his desire may remain eternally frustrate。 Unfulfilled
aspiration may always trouble him。 But he will not be tormented in the
same way as the man who�察 �desiring to reach Mecca�察 �and harried by the
desire to reach Mecca�察�never leaves Brixton。
It is something to have left Brixton。 Most of us have not left Brixton。
We have not even taken a cab to Ludgate Circus and inquired from Cook's
the price of a conducted tour。 And our excuse to ourselves is that there are
only twenty´four hours in the day。
If we further analyse our vague�察�uneasy aspiration�察�we shall�察�I think�察�
see that it springs from a fixed idea that we ought to do something in
addition to those things which we are loyally and morally obliged to do。
We are obliged�察 �by various codes written and unwritten�察 �to maintain
ourselves and our families ��if any�� in health and comfort�察�to pay our debts�察�
to save�察 �to increase our prosperity by increasing our efficiency。 A task
sufficiently difficult� �A task which very few of us achieve� �A task often
beyond our skill� �yet�察�if we succeed in it�察�as we sometimes do�察�we are not
satisfied�察�the skeleton is still with us。
And even when we realise tat the task is beyond our skill�察 �that our
powers cannot cope with it�察�we feel that we should be less discontented if