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to   get   into   debt�   �You   can   only   waste   the   passing   moment。   You   cannot 

waste to´ morrow�察�it is kept for you。 You cannot waste the next hour�察�it is 

kept for you。 

     I said the affair was a miracle。 Is it not�拭�

     You have to live on this twenty´four hours of daily time。 Out of it you 

have to spin health�察�pleasure�察�money�察�content�察�respect�察�and the evolution of 

your immortal soul。 Its right use�察�its most effective use�察�is a matter of the 

highest   urgency   and   of   the   most   thrilling   actuality。 All   depends   on   that。 

Your     happinessthe      elusive    prize   that  you    are  all  clutching     for�察 �my 

friends�   �depends   on   that。   Strange   that   the   newspapers�察  �so   enterprising 

and up´to´ date as they are�察�are not full of ;How to live on a given income 

of time�察─�instead of ;How to live on a given income of money;� �Money is 

far commoner than time。 When one reflects�察�one perceives that money is 

just about the commonest thing there is。 It   encumbers the earth in   gross 

heaps。 

     If one can't contrive to live on a certain income of money�察�one earns a 

little moreor steals it�察�or advertises for it。 One doesn't necessarily muddle 

one's life because one can't quite manage on a thousand pounds a year�察�one 

braces the muscles and makes it guineas�察�and balances the budget。 But if 

one cannot arrange that an income of twenty´four hours a day shall exactly 

cover     all  proper     items   of   expenditure�察     �one   does    muddle     one's    life 

definitely。     The    supply    of  time�察   �though    gloriously     regular�察  �is  cruelly 

restricted。 

       Which   of   us   lives   on   twenty´four   hours   a   day�拭  �And   when       I   say 

;lives�察─�I do not mean exists�察�nor ;muddles through。; Which of us is free 

from that uneasy feeling that the ;great spending departments; of his daily 



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                            How to Live on Twenty´Four Hours a Day 



life are not managed as they ought to be�拭�Which of us is quite sure that his 

fine suit is not surmounted by a shameful hat�察�or that in attending to the 

crockery   he   has   forgotten   the   quality   of   the   food�拭  �Which   of   us   is   not 

saying to himselfwhich of us has not been saying to himself all his life�此�

;I shall alter that when I have a little more time;�拭�

     We never shall have any more time。 We have�察�and we have always had�察�

all   the   time   there   is。   It   is   the   realisation   of   this   profound   and   neglected 

truth   ��which�察  �by   the   way�察  �I   have   not   discovered��   that   has   led   me   to   the 

minute practical examination of daily time´expenditure。 



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                          How to Live on Twenty´Four Hours a Day 



           II THE DESIRE TO EXCEED 

                 ONE'S PROGRAMME 



       ;But�察─   �someone      may     remark�察    �with    the   English     disregard    of 

everything   except   the   point�察   �what   is   he   driving   at   with   his   twenty´four 

hours a day�拭�I have no difficulty in living on twenty´four hours a day。 I do 

all   that   I  want   to   do�察 �and    still  find  time   to  go   in   for  newspaper 

competitions。      Surely   it  is  a  simple   affair�察 �knowing     that  one   has   only 

twenty´four   hours   a   day�察  �to   content   one's   self   with   twenty´four   hours   a 

day� ─�

     To   you�察  �my   dear   sir�察  �I   present   my   excuses   and   apologies。   You   are 

precisely the man that I have been wishing to meet for about forty years。 

Will you kindly send me your name and address�察�and state your charge for 

telling me how you do it�拭�Instead of me talking to you�察�you ought to be 

talking to me。 Please come forward。 That you exist�察�I am convinced�察�and 

that   I   have   not   yet   encountered   you   is   my   loss。   Meanwhile�察  �until   you 

appear�察   �I  will   continue    to  chat  with   my    companions      in  distressthat 

innumerable band of souls who are haunted�察�more or less painfully�察�by the 

feeling that the years slip by�察�and slip by�察�and slip by�察�and that they have 

not yet been able to get their lives into proper working order。 

     If we analyse that feeling�察�we shall perceive it to be�察�primarily�察�one of 

uneasiness�察�of expectation�察�of looking forward�察�of aspiration。 It is a source 

of constant discomfort�察�for it behaves like a skeleton at the feast of all our 

enjoyments。 We go to the theatre and laugh�察�but between the acts it raises a 

skinny finger at us。 We rush violently for the last train�察�and while we are 

cooling a long age on the platform waiting for the last train�察�it promenades 

its bones up and down by our side and inquires�此 �O man�察�what hast thou 

done with thy youth�拭�What art thou doing with thine age�拭─�You may urge 

that this feeling of continuous looking forward�察�of aspiration�察�is part of life 

itself�察�and inseparable from life itself。 True� �

     But    there   are  degrees。    A   man    may    desire   to  go   to  Mecca。     His 

conscience tells him that he ought to go to Mecca。 He fares forth�察�either by 

the aid of Cook's�察�or unassisted�察�he may probably never reach Mecca�察�he 



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                            How to Live on Twenty´Four Hours a Day 



may drown before he gets to Port Said�察�he may perish ingloriously on the 

coast of the Red Sea�察�his desire may remain eternally frustrate。 Unfulfilled 

aspiration   may  always   trouble  him。   But   he   will   not   be   tormented   in   the 

same   way  as   the   man   who�察  �desiring to   reach   Mecca�察  �and   harried by  the 

desire to reach Mecca�察�never leaves Brixton。 

     It is something to have left Brixton。 Most of us have not left Brixton。 

We have not even taken a cab to Ludgate Circus and inquired from Cook's 

the price of a conducted tour。 And our excuse to ourselves is that there are 

only twenty´four hours in the day。 

     If we further analyse our vague�察�uneasy aspiration�察�we shall�察�I think�察�

see   that   it   springs   from   a   fixed   idea   that   we   ought   to   do   something   in 

addition to those things which we are loyally and morally obliged to do。 

We     are   obliged�察   �by   various    codes    written   and    unwritten�察   �to   maintain 

ourselves and our families ��if any�� in health and comfort�察�to pay our debts�察�

to   save�察  �to   increase   our   prosperity   by   increasing   our   efficiency。   A   task 

sufficiently  difficult� �A  task   which   very  few  of   us   achieve� �A task   often 

beyond our skill� �yet�察�if we succeed in it�察�as we sometimes do�察�we are not 

satisfied�察�the skeleton is still with us。 

     And   even   when   we   realise   tat   the   task   is   beyond   our   skill�察  �that   our 

powers cannot cope with it�察�we feel that we should be less discontented if 
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