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But remember�察 �at the start�察 �those ninety nocturnal minutes thrice a
week must be the most important minutes in the ten thousand and eighty。
They must be sacred�察�quite as sacred as a dramatic rehearsal or a tennis
match。 Instead of saying�察 �Sorry I can't see you�察�old chap�察�but I have to run
off to the tennis club�察─�you must say�察 ─�。。but I have to work。; This�察�I admit�察�
is intensely difficult to say。 Tennis is so much more urgent than the
immortal soul。
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How to Live on Twenty´Four Hours a Day
VI REMEMBER HUMAN
NATURE
I have incidentally mentioned the vast expanse of forty´four hours
between leaving business at 2 p。m。 on Saturday and returning to business
at 10 a。m。 on Monday。 And here I must touch on the point whether the
week should consist of six days or of seven。 For many yearsin fact�察�until
I was approaching fortymy own week consisted of seven days。 I was
constantly being informed by older and wiser people that more work�察�more
genuine living�察�could be got out of six days than out of seven。
And it is certainly true that now�察 �with one day in seven in which I
follow no programme and make no effort save what the caprice of the
moment dictates�察�I appreciate intensely the moral value of a weekly rest。
Nevertheless�察�had I my life to arrange over again�察�I would do again as I
have done。 Only those who have lived at the full stretch seven days a week
for a long time can appreciate the full beauty of a regular recurring
idleness。 Moreover�察�I am ageing。 And it is a question of age。 In cases of
abounding youth and exceptional energy and desire for effort I should say
unhesitatingly�此�Keep going�察�day in�察�day out。
But in the average case I should say�此�Confine your formal programme
��super´programme�察 �I mean�� to six days a week。 If you find yourself
wishing to extend it�察�extend it�察�but only in proportion to your wish�察 �and
count the time extra as a windfall�察�not as regular income�察�so that you can
return to a six´day programme without the sensation of being poorer�察 �of
being a backslider。
Let us now see where we stand。 So far we have marked for saving out
of the waste of days�察�half an hour at least on six mornings a week�察�and one
hour and a half on three evenings a week。 Total�察�seven hours and a half a
week。
I propose to be content with that seven hours and a half for the
present。 ;What�拭─�you cry。 ;You pretend to show us how to live�察�and you
only deal with seven hours and a half out of a hundred and sixty´eight� �Are
you going to perform a miracle with your seven hours and a half�拭─�Well�察�
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How to Live on Twenty´Four Hours a Day
not to mince the matter�察�I amif you will kindly let me� �That is to say�察�I
am going to ask you to attempt an experience which�察 �while perfectly
natural and explicable�察�has all the air of a miracle。 My contention is that
the full use of those seven´and´a´half hours will quicken the whole life of
the week�察�add zest to it�察�and increase the interest which you feel in even
the most banal occupations。 You practise physical exercises for a mere ten
minutes morning and evening�察�and yet you are not astonished when your
physical health and strength are beneficially affected every hour of the day�察�
and your whole physical outlook changed。 Why should you be astonished
that an average of over an hour a day given to the mind should
permanently and completely enliven the whole activity of the mind�拭�More
time might assuredly be given to the cultivation of one's self。 And in
proportion as the time was longer the results would be greater。 But I prefer
to begin with what looks like a trifling effort。
It is not really a trifling effort�察�as those will discover who have yet to
essay it。 To ;clear; even seven hours and a half from the jungle is passably
difficult。 For some sacrifice has to be made。 One may have spent one's
time badly�察�but one did spend it�察�one did do something with it�察�however ill´
advised that something may have been。 To do something else means a
change of habits。
And habits are the very dickens to change� �Further�察�any change�察�even a
change for the better�察 �is always accompanied by drawbacks and
discomforts。 If you imagine that you will be able to devote seven hours
and a half a week to serious�察�continuous effort�察�and still live your old life�察�
you are mistaken。 I repeat that some sacrifice�察 �and an immense deal of
volition�察 �will be necessary。 And it is because I know the difficulty�察 �it is
because I know the almost disastrous effect of failure in such an enterprise�察�
that I earnestly advise a very humble beginning。 You must safeguard your
self´respect。 Self´respect is at the root of all purposefulness�察�and a failure
in an enterprise deliberately planned deals a desperate wound at one's self´
respect。 Hence I iterate and reiterate�此�Start quietly�察�unostentatiously。
When you have conscientiously given seven hours and a half a week
to the cultivation of your vitality for three monthsthen you may begin to
sing louder and tell yourself what wondrous things you are capable of
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How to Live on Twenty´Four Hours a Day
doing。
Before coming to the method of using the indicated hours�察�I have one
final suggestion to make。 That is�察�as regards the evenings�察�to allow much
more than an hour and a half in which to do the work of an hour and a half。
Remember the chance of accidents。 Remember human nature。 And give
yourself�察�say�察�from 9 to 11。30 for your task of ninety minutes。
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How to Live on Twenty´Four Hours a Day
VII CONTROLLING THE MIND
People say�此 �One can't help one's thoughts。; But one can。 The control
of the thinking machine is perfectly possible。 And since nothing whatever
happens to us outside our own brain�察 �since nothing hurts us or gives us
pleasure except within the brain�察�the supreme importance of being able to
control what goes on in that mysterious brain is patent。 This idea is one of
the oldest platitudes�察�but it is a platitude who's profound truth and urgency