梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
But because I have essayed to expound the chief of these discoveries
in a treatise which certain considerations prevent me from publishing�察 �I
cannot make the results known more conveniently than by here giving a
summary of the contents of this treatise。 It was my design to prise in
it all that�察�before I set myself to write it�察�I thought I knew of the nature of
material objects。 But like the painters who�察�finding themselves unable to
represent equally well on a plain surface all the different faces of a solid
body�察�select one of the chief�察�on which alone they make the light fall�察�and
throwing the rest into the shade�察 �allow them to appear only in so far as
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SEEKING TRUTH IN THE SCIENCES
they can be seen while looking at the principal one�察 �so�察 �fearing lest I
should not be able to pense in my discourse all that was in my mind�察�I
resolved to expound singly�察 �though at considerable length�察 �my opinions
regarding light�察�then to take the opportunity of adding something on the
sun and the fixed stars�察�since light almost wholly proceeds from them�察�on
the heavens since they transmit it�察�on the planets�察�ets�察�and earth�察�since
they reflect it�察�and particularly on all the bodies that are upon the earth�察�
since they are either colored�察�or transparent�察�or luminous�察�and finally on
man�察 �since he is the spectator of these objects。 Further�察 �to enable me to
cast this variety of subjects somewhat into the shade�察�and to express my
judgment regarding them with greater freedom�察�without being necessitated
to adopt or refute the opinions of the learned�察�I resolved to leave all the
people here to their disputes�察�and to speak only of what would happen in a
new world�察�if God were now to create somewhere in the imaginary spaces
matter sufficient to pose one�察 �and were to agitate variously and
confusedly the different parts of this matter�察�so that there resulted a chaos
as disordered as the poets ever feigned�察 �and after that did nothing more
than lend his ordinary concurrence to nature�察 �and allow her to act in
accordance with the laws which he had established。 On this supposition�察�
I�察 �in the first place�察 �described this matter�察 �and essayed to represent it in
such a manner that to my mind there can be nothing clearer and more
intelligible�察�except what has been recently said regarding God and the soul�察�
for I even expressly supposed that it possessed none of those forms or
qualities which are so debated in the schools�察�nor in general anything the
knowledge of which is not so natural to our minds that no one can so
much as imagine himself ignorant of it。 Besides�察�I have pointed out what
are the laws of nature�察�and�察�with no other principle upon which to found
my reasonings except the infinite perfection of God�察 �I endeavored to
demonstrate all those about which there could be any room for doubt�察�and
to prove that they are such�察 �that even if God had created more worlds�察�
there could have been none in which these laws were not observed。
Thereafter�察�I showed how the greatest part of the matter of this chaos must�察�
in accordance with these laws�察�dispose and arrange itself in such a way as
to present the appearance of heavens�察 �how in the meantime some of its
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SEEKING TRUTH IN THE SCIENCES
parts must pose an earth and some planets and ets�察�and others a
sun and fixed stars。 And�察�making a digression at this stage on the subject
of light�察�I expounded at considerable length what the nature of that light
must be which is found in the sun and the stars�察 �and how thence in an
instant of time it traverses the immense spaces of the heavens�察�and how
from the planets and ets it is reflected towards the earth。 To this I
likewise added much respecting the substance�察�the situation�察�the motions�察�
and all the different qualities of these heavens and stars�察�so that I thought I
had said enough respecting them to show that there is nothing observable
in the heavens or stars of our system that must not�察 �or at least may not
appear precisely alike in those of the system which I described。 I came
next to speak of the earth in particular�察�and to show how�察�even though I
had expressly supposed that God had given no weight to the matter of
which it is posed�察 �this should not prevent all its parts from tending
exactly to its center�察�how with water and air on its surface�察�the disposition
of the heavens and heavenly bodies�察 �more especially of the moon�察 �must
cause a flow and ebb�察�like in all its circumstances to that observed in our
seas�察�as also a certain current both of water and air from east to west�察�such
as is likewise observed between the tropics�察 �how the mountains�察 �seas�察�
fountains�察 �and rivers might naturally be formed in it�察 �and the metals
produced in the mines�察�and the plants grow in the fields and in general�察�
how all the bodies which are monly denominated mixed or posite
might be generated and�察�among other things in the discoveries alluded to
inasmuch as besides the stars�察�I knew nothing except fire which produces
light�察 �I spared no pains to set forth all that pertains to its nature�察 �the
manner of its production and support�察 �and to explain how heat is
sometimes found without light�察�and light without heat�察�to show how it can
induce various colors upon different bodies and other diverse qualities�察�
how it reduces some to a liquid state and hardens others�察 �how it can
consume almost all bodies�察 �or convert them into ashes and smoke�察 �and
finally�察�how from these ashes�察�by the mere intensity of its action�察�it forms
glass�此 �for as this transmutation of ashes into glass appeared to me as
wonderful as any other in nature�察�I took a special pleasure in describing it。
I was not�察�however�察�disposed�察�from these circumstances�察�to conclude that
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