嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

descartes¨ reason discourse(却触櫛議容尖)-及13嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




     But because I have essayed to expound the chief of these discoveries 

in   a   treatise   which   certain   considerations   prevent   me   from   publishing�察  �I 

cannot make the results known more conveniently than by here giving a 

summary of the contents of this treatise。             It was my design to prise in 

it all that�察�before I set myself to write it�察�I thought I knew of the nature of 

material objects。       But like the painters who�察�finding themselves unable to 

represent equally well on a plain surface all the different faces of a solid 

body�察�select one of the chief�察�on which alone they make the light fall�察�and 

throwing   the  rest   into   the   shade�察 �allow   them  to   appear   only  in   so   far   as 



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                             SEEKING TRUTH IN THE SCIENCES 



they   can   be   seen   while   looking   at   the   principal   one�察  �so�察  �fearing   lest   I 

should not be able to pense in my discourse all that was in my mind�察�I 

resolved   to   expound   singly�察  �though   at   considerable   length�察  �my   opinions 

regarding light�察�then to take the opportunity of adding something on the 

sun and the fixed stars�察�since light almost wholly proceeds from them�察�on 

the heavens since they transmit it�察�on the planets�察�ets�察�and earth�察�since 

they reflect it�察�and particularly on all the bodies that are upon the earth�察�

since they are either colored�察�or transparent�察�or luminous�察�and finally on 

man�察  �since   he   is   the   spectator   of these   objects。   Further�察  �to   enable   me   to 

cast this variety of subjects somewhat into the shade�察�and to express my 

judgment regarding them with greater freedom�察�without being necessitated 

to adopt or refute the opinions of the learned�察�I resolved to leave all the 

people here to their disputes�察�and to speak only of what would happen in a 

new world�察�if God were now to create somewhere in the imaginary spaces 

matter     sufficient    to  pose       one�察  �and   were    to   agitate   variously     and 

confusedly the different parts of this matter�察�so that there resulted a chaos 

as   disordered   as   the  poets   ever   feigned�察  �and   after   that   did   nothing   more 

than   lend   his   ordinary   concurrence   to   nature�察  �and   allow   her   to   act   in 

accordance with the laws which he had established。                     On this supposition�察�

I�察  �in   the   first   place�察  �described   this   matter�察  �and   essayed   to   represent   it   in 

such   a   manner   that   to   my   mind   there   can   be   nothing   clearer   and   more 

intelligible�察�except what has been recently said regarding God and the soul�察�

for   I   even   expressly   supposed   that   it   possessed   none   of   those   forms   or 

qualities which are so debated in the schools�察�nor in general anything the 

knowledge   of   which   is   not   so   natural   to   our   minds   that   no   one   can   so 

much as imagine himself ignorant of it。               Besides�察�I have pointed out what 

are the laws of nature�察�and�察�with no other principle upon which to found 

my   reasonings       except    the   infinite   perfection   of    God�察   �I  endeavored      to 

demonstrate all those about which there could be any room for doubt�察�and 

to   prove   that   they   are   such�察  �that   even   if   God   had   created   more   worlds�察�

there    could    have    been    none    in  which    these    laws   were    not   observed。 

Thereafter�察�I showed how the greatest part of the matter of this chaos must�察�

in accordance with these laws�察�dispose and arrange itself in such a way as 

to   present   the   appearance   of   heavens�察  �how   in   the   meantime   some   of   its 



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                             SEEKING TRUTH IN THE SCIENCES 



parts must pose an earth and some planets and ets�察�and others a 

sun and fixed stars。         And�察�making a digression at this stage on the subject 

of light�察�I expounded at considerable length what the nature of that light 

must   be   which   is   found   in   the   sun   and   the   stars�察  �and   how   thence   in   an 

instant of time it   traverses the immense spaces of the heavens�察�and how 

from the   planets   and   ets   it is   reflected   towards   the   earth。        To   this   I 

likewise added much respecting the substance�察�the situation�察�the motions�察�

and all the different qualities of these heavens and stars�察�so that I thought I 

had said enough respecting them to show that there is nothing observable 

in the   heavens   or   stars   of   our   system  that   must   not�察 �or   at   least   may   not 

appear precisely alike in those of the system which I described。                         I came 

next to speak of the earth in particular�察�and to show how�察�even though I 

had   expressly   supposed   that   God   had   given   no   weight   to   the   matter   of 

which   it   is   posed�察  �this   should   not   prevent   all   its   parts   from   tending 

exactly to its center�察�how with water and air on its surface�察�the disposition 

of   the   heavens   and   heavenly  bodies�察  �more   especially  of   the   moon�察  �must 

cause a flow and ebb�察�like in all its circumstances to that observed in our 

seas�察�as also a certain current both of water and air from east to west�察�such 

as   is   likewise   observed   between   the   tropics�察  �how   the   mountains�察  �seas�察�

fountains�察     �and   rivers   might     naturally    be   formed     in  it�察 �and   the  metals 

produced in   the  mines�察�and the  plants grow  in   the fields   and in general�察�

how all the bodies which are monly denominated mixed or posite 

might be generated and�察�among other things in the discoveries alluded to 

inasmuch as besides the stars�察�I knew nothing except fire which produces 

light�察  �I   spared   no   pains   to   set   forth   all   that   pertains   to   its   nature�察     �the 

manner       of   its  production      and    support�察   �and    to   explain    how     heat    is 

sometimes found without light�察�and light without heat�察�to show how it can 

induce   various   colors   upon   different   bodies   and   other   diverse   qualities�察�

how   it   reduces   some   to   a   liquid   state   and   hardens   others�察  �how   it   can 

consume   almost   all   bodies�察  �or   convert   them   into   ashes   and   smoke�察  �and 

finally�察�how from these ashes�察�by the mere intensity of its action�察�it forms 

glass�此    �for   as   this   transmutation   of   ashes   into   glass   appeared   to   me   as 

wonderful as any other in nature�察�I took a special pleasure in describing it。 

I was not�察�however�察�disposed�察�from these circumstances�察�to conclude that 



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卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��