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more which it were advisable not to follow�察�I hope it will prove useful to
some without being hurtful to any�察�and that my openness will find some
favor with all。
From my childhood�察 �I have been familiar with letters�察 �and as I was
given to believe that by their help a clear and certain knowledge of all that
is useful in life might be acquired�察�I was ardently desirous of instruction。
But as soon as I had finished the entire course of study�察 �at the close of
which it is customary to be admitted into the order of the learned�察 �I
pletely changed my opinion。 For I found myself involved in so
many doubts and errors�察�that I was convinced I had advanced no farther in
all my attempts at learning�察�than the discovery at every turn of my own
ignorance。 And yet I was studying in one of the most celebrated schools
in Europe�察�in which I thought there must be learned men�察 �if such were
anywhere to be found。 I had been taught all that others learned there�察�and
not contented with the sciences actually taught us�察�I had�察�in addition�察�read
all the books that had fallen into my hands�察�treating of such branches as
are esteemed the most curious and rare。 I knew the judgment which
others had formed of me�察�and I did not find that I was considered inferior
to my fellows�察�although there were among them some who were already
marked out to fill the places of our instructors。 And�察 �in fine�察 �our age
appeared to me as flourishing�察 �and as fertile in powerful minds as any
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DISCOURSE ON THE METHOD OF RIGHTLY CONDUCTING THE REASON�察�AND
SEEKING TRUTH IN THE SCIENCES
preceding one。 I was thus led to take the liberty of judging of all other
men by myself�察�and of concluding that there was no science in existence
that was of such a nature as I had previously been given to believe。
I still continued�察�however�察�to hold in esteem the studies of the schools。
I was aware that the languages taught in them are necessary to the
understanding of the writings of the ancients�察�that the grace of fable stirs
the mind�察�that the memorable deeds of history elevate it�察�and�察�if read with
discretion�察 �aid in forming the judgment�察 �that the perusal of all excellent
books is�察 �as it were�察�to interview with the noblest men of past ages�察�who
have written them�察�and even a studied interview�察�in which are discovered
to us only their choicest thoughts�察�that eloquence has inparable force
and beauty�察 �that poesy has its ravishing graces and delights�察 �that in the
mathematics there are many refined discoveries eminently suited to gratify
the inquisitive�察�as well as further all the arts an lessen the labour of man�察�
that numerous highly useful precepts and exhortations to virtue are
contained in treatises on morals�察 �that theology points out the path to
heaven�察 �that philosophy affords the means of discoursing with an
appearance of truth on all matters�察 �and mands the admiration of the
more simple�察�that jurisprudence�察�medicine�察�and the other sciences�察�secure
for their cultivators honors and riches�察 �and�察 �in fine�察 �that it is useful to
bestow some attention upon all�察 �even upon those abounding the most in
superstition and error�察�that we may be in a position to determine their real
value�察�and guard against being deceived。
But I believed that I had already given sufficient time to languages�察�
and likewise to the reading of the writings of the ancients�察�to their histories
and fables。 For to hold converse with those of other ages and to travel�察�
are almost the same thing。 It is useful to know something of the manners
of different nations�察 �that we may be enabled to form a more correct
judgment regarding our own�察 �and be prevented from thinking that
everything contrary to our customs is ridiculous and irrational�察 �a
conclusion usually e to by those whose experience has been limited to
their own country。 On the other hand�察�when too much time is occupied in
traveling�察�we bee strangers to our native country�察�and the over curious
in the customs of the past are generally ignorant of those of the present。
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DISCOURSE ON THE METHOD OF RIGHTLY CONDUCTING THE REASON�察�AND
SEEKING TRUTH IN THE SCIENCES
Besides�察 �fictitious narratives lead us to imagine the possibility of many
events that are impossible�察�and even the most faithful histories�察�if they do
not wholly misrepresent matters�察�or exaggerate their importance to render
the account of them more worthy of perusal�察�omit�察�at least�察�almost always
the meanest and least striking of the attendant circumstances�察 �hence it
happens that the remainder does not represent the truth�察�and that such as
regulate their conduct by examples drawn from this source�察�are apt to fall
into the extravagances of the knight´errants of romance�察�and to entertain
projects that exceed their powers。
I esteemed eloquence highly�察 �and was in raptures with poesy�察 �but I
thought that both were gifts of nature rather than fruits of study。 Those in
whom the faculty of reason is predominant�察 �and who most skillfully
dispose their thoughts with a view to render them clear and intelligible�察�are
always the best able to persuade others of the truth of what they lay down�察�
though they should speak only in the language of Lower Brittany�察�and be
wholly ignorant of the rules of rhetoric�察�and those whose minds are stored
with the most agreeable fancies�察�and who can give expression to them with
the greatest embellishment and harmony�察 �are still the best poets�察 �though
unacquainted with the art of poetry。
I was especially delighted with the mathematics�察 �on account of the
certitude and evidence of their reasonings�察 �but I had not as yet a precise
knowledge of their true use�察�and thinking that they but contributed to the
advancement of the mechanical arts�察�I was astonished that foundations�察�so
strong and solid�察�should have had no loftier superstructure reared on them。
On the other hand�察�I pared the disquisitions of the ancient moralists to
very towering and magnificent palaces with no better foundation than sand
and mud�此 �they laud the vir