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descartes¨ reason discourse(却触櫛議容尖)-及2嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




more which it were advisable not to follow�察�I hope it will prove useful to 

some without being hurtful to any�察�and that my openness will find some 

favor with all。 

     From   my   childhood�察  �I   have   been   familiar   with   letters�察  �and   as   I   was 

given to believe that by their help a clear and certain knowledge of all that 

is useful in life might be acquired�察�I was ardently desirous of instruction。 

But   as   soon   as   I   had   finished   the   entire   course  of   study�察  �at   the   close   of 

which   it   is   customary   to   be   admitted   into   the   order   of   the   learned�察  �I 

pletely      changed     my    opinion。    For    I  found    myself    involved    in  so 

many doubts and errors�察�that I was convinced I had advanced no farther in 

all my  attempts at   learning�察�than the discovery  at every  turn of   my  own 

ignorance。      And yet I was studying in one of the most celebrated schools 

in Europe�察�in which I thought there must be learned men�察                    �if such were 

anywhere to be found。          I had been taught all that others learned there�察�and 

not contented with the sciences actually taught us�察�I had�察�in addition�察�read 

all the books that had fallen into my hands�察�treating of such branches as 

are   esteemed   the   most   curious   and   rare。     I   knew   the   judgment   which 

others had formed of me�察�and I did not find that I was considered inferior 

to my fellows�察�although there were among them some who were already 

marked   out   to   fill   the   places   of   our   instructors。 And�察  �in   fine�察  �our   age 

appeared   to   me   as   flourishing�察  �and   as   fertile   in   powerful   minds   as   any 



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                            SEEKING TRUTH IN THE SCIENCES 



preceding one。        I was thus led to take the liberty of judging of all other 

men by myself�察�and of concluding that there was no science in existence 

that was of such a nature as I had previously been given to believe。 

     I still continued�察�however�察�to hold in esteem the studies of the schools。 

I   was    aware    that  the   languages     taught    in  them    are  necessary     to  the 

understanding of the writings of the ancients�察�that the grace of fable stirs 

the mind�察�that the memorable deeds of history elevate it�察�and�察�if read with 

discretion�察 �aid   in   forming   the   judgment�察  �that   the   perusal   of   all   excellent 

books is�察     �as it were�察�to interview with the noblest men of past ages�察�who 

have written them�察�and even a studied interview�察�in which are discovered 

to us only their choicest thoughts�察�that eloquence has inparable force 

and   beauty�察  �that   poesy   has   its   ravishing   graces   and   delights�察  �that   in   the 

mathematics there are many refined discoveries eminently suited to gratify 

the inquisitive�察�as well as further all the arts an lessen the labour of man�察�

that    numerous      highly    useful   precepts     and   exhortations      to  virtue   are 

contained      in  treatises   on   morals�察   �that  theology   points     out  the   path   to 

heaven�察     �that   philosophy      affords    the   means     of   discoursing     with    an 

appearance of   truth on   all   matters�察  �and   mands   the   admiration   of   the 

more simple�察�that jurisprudence�察�medicine�察�and the other sciences�察�secure 

for   their   cultivators   honors   and   riches�察  �and�察  �in   fine�察  �that   it   is   useful   to 

bestow some   attention upon   all�察 �even upon   those  abounding the  most   in 

superstition and error�察�that we may be in a position to determine their real 

value�察�and guard against being deceived。 

     But   I   believed   that   I   had   already   given   sufficient   time   to   languages�察�

and likewise to the reading of the writings of the ancients�察�to their histories 

and fables。        For to hold converse with those of other ages and to travel�察�

are almost the same thing。          It is useful to know something of the manners 

of   different   nations�察  �that   we   may   be   enabled     to   form   a   more   correct 

judgment       regarding     our   own�察   �and    be   prevented     from    thinking     that 

everything       contrary     to  our    customs     is   ridiculous    and    irrational�察   �a 

conclusion usually e to by those whose experience has been limited to 

their own country。        On the other hand�察�when too much time is occupied in 

traveling�察�we bee strangers to our native country�察�and the over curious 

in the customs of the past are generally ignorant of those of the present。 



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                           SEEKING TRUTH IN THE SCIENCES 



Besides�察  �fictitious   narratives   lead   us   to   imagine   the   possibility   of   many 

events that are impossible�察�and even the most faithful histories�察�if they do 

not wholly misrepresent matters�察�or exaggerate their importance to render 

the account of them more worthy of perusal�察�omit�察�at least�察�almost always 

the   meanest   and   least   striking   of   the   attendant   circumstances�察  �hence   it 

happens that the remainder does not represent the truth�察�and that such as 

regulate their conduct by examples drawn from this source�察�are apt to fall 

into the extravagances of the knight´errants of romance�察�and to entertain 

projects that exceed their powers。 

     I   esteemed   eloquence   highly�察  �and   was   in   raptures   with   poesy�察  �but   I 

thought that both were gifts of nature rather than fruits of study。              Those in 

whom      the   faculty   of  reason    is  predominant�察    �and   who    most    skillfully 

dispose their thoughts with a view to render them clear and intelligible�察�are 

always the best able to persuade others of the truth of what they lay down�察�

though they should speak only in the language of Lower Brittany�察�and be 

wholly ignorant of the rules of rhetoric�察�and those whose minds are stored 

with the most agreeable fancies�察�and who can give expression to them with 

the  greatest   embellishment   and   harmony�察  �are   still   the  best   poets�察  �though 

unacquainted with the art of poetry。 

     I   was   especially   delighted   with   the   mathematics�察  �on   account   of   the 

certitude and evidence of their reasonings�察            �but I had not as yet a precise 

knowledge of their true use�察�and thinking that they but contributed to the 

advancement of the mechanical arts�察�I was astonished that foundations�察�so 

strong and solid�察�should have had no loftier superstructure reared on them。 

On the other hand�察�I pared the disquisitions of the ancient moralists to 

very towering and magnificent palaces with no better foundation than sand 

and    mud�此     �they    laud   the   vir
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��