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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
experiments they had already made�察�as to assist me in those that remain to
be made。
But since that time other reasons have occurred to me�察�by which I have
been led to change my opinion�察�and to think that I ought indeed to go on
mitting to writing all the results which I deemed of any moment�察�as
soon as I should have tested their truth�察�and to bestow the same care upon
them as I would have done had it been my design to publish them。 This
course mended itself to me�察 �as well because I thus afforded myself
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more ample inducement to examine them thoroughly�察�for doubtless that is
always more narrowly scrutinized which we believe will be read by many�察�
than that which is written merely for our private use ��and frequently what
has seemed to me true when I first conceived it�察�has appeared false when I
have set about mitting it to writing���察 �as because I thus lost no
opportunity of advancing the interests of the public�察 �as far as in me lay�察�
and since thus likewise�察�if my writings possess any value�察�those into whose
hands they may fall after my death may be able to put them to what use
they deem proper。 But I resolved by no means to consent to their
publication during my lifetime�察 �lest either the oppositions or the
controversies to which they might give rise�察�or even the reputation�察�such as
it might be�察�which they would acquire for me�察�should be any occasion of
my losing the time that I had set apart for my own improvement。 For
though it be true that every one is bound to promote to the extent of his
ability the good of others�察�and that to be useful to no one is really to be
worthless�察�yet it is likewise true that our cares ought to extend beyond the
present�察�and it is good to omit doing what might perhaps bring some profit
to the living�察�when we have in view the acplishment of other ends that
will be of much greater advantage to posterity。 And in truth�察�I am quite
willing it should be known that the little I have hitherto learned is almost
nothing in parison with that of which I am ignorant�察 �and to the
knowledge of which I do not despair of being able to attain�察�for it is much
the same with those who gradually discover truth in the sciences�察�as with
those who when growing rich find less difficulty in making great
acquisitions�察 �than they formerly experienced when poor in making
acquisitions of much smaller amount。 Or they may be pared to the
manders of armies�察 �whose forces usually increase in proportion to
their victories�察�and who need greater prudence to keep together the residue
of their troops after a defeat than after a victory to take towns and
provinces。 For he truly engages in battle who endeavors to surmount all
the difficulties and errors which prevent him from reaching the knowledge
of truth�察�and he is overe in fight who admits a false opinion touching a
matter of any generality and importance�察�and he requires thereafter much
more skill to recover his former position than to make great advances
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when once in possession of thoroughly ascertained principles。 As for
myself�察�if I have succeeded in discovering any truths in the sciences ��and I
trust that what is contained in this volume 1 will show that I have found
some���察�I can declare that they are but the consequences and results of five
or six principal difficulties which I have surmounted�察�and my encounters
with which I reckoned as battles in which victory declared for me。 I will
not hesitate even to avow my belief that nothing further is wanting to
enable me fully to realize my designs than to gain two or three similar
victories�察�and that I am not so far advanced in years but that�察�according to
the ordinary course of nature�察�I may still have sufficient leisure for this end。
But I conceive myself the more bound to husband the time that remains
the greater my expectation of being able to employ it aright�察�and I should
doubtless have much to rob me of it�察�were I to publish the principles of my
physics�此 �for although they are almost all so evident that to assent to them
no more is needed than simply to understand them�察�and although there is
not one of them of which I do not expect to be able to give demonstration�察�
yet�察�as it is impossible that they can be in accordance with all the diverse
opinions of others�察�I foresee that I should frequently be turned aside from
my grand design�察�on occasion of the opposition which they would be sure
to awaken。
It may be said�察�that these oppositions would be useful both in making
me aware of my errors�察�and�察�if my speculations contain anything of value�察�
in bringing others to a fuller understanding of it�察�and still farther�察�as many
can see better than one�察�in leading others who are now beginning to avail
themselves of my principles�察 �to assist me in turn with their discoveries。
But though I recognize my extreme liability to error�察�and scarce ever trust
to the first thoughts which occur to me�察�yet´the experience I have had of
possible objections to my views prevents me from anticipating any profit
from them。 For I have already had frequent proof of the judgments�察�as
well of those I esteemed friends�察�as of some others to whom I thought I
was an object of indifference�察 �and even of some whose malignancy and
envy would�察 �I knew�察 �determine them to endeavor to discover what
partiality concealed from the eyes of my friends。 But it has rarely
happened that anything has been objected to me which I had myself
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altogether overlooked�察 �unless it were something far removed from the
subject�此 �so that I have never met with a single critic of my opinions who
did not appear to me either less rigorous or less equitable than myself。 And
further�察 �I have never observed that any truth before unknown has been
brought to light by the disputations t