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descartes¨ reason discourse(却触櫛議容尖)-及4嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




elegant     and   modious       than   those   which    several    have   attempted     to 

improve�察�by making old walls serve for purposes for which they were not 

originally built。      Thus also�察�those ancient cities which�察�from being at first 

only villages�察�have bee�察�in course of time�察�large towns�察�are usually but 

ill   laid  out   pared     with    the  regularity    constructed    towns    which     a 

professional architect has freely planned on an open plain�察�so that although 

the several buildings of the former may often equal or surpass in beauty 

those     of   the    latter�察 �yet    when     one    observes     their   indiscriminate 

juxtaposition�察  �there   a   large   one   and   here   a   small�察  �and  the   consequent 

crookedness and irregularity of the streets�察�one is disposed to allege that 

chance rather than any human will guided by reason must have led to such 

an arrangement。        And if we consider that nevertheless there have been at 

all times   certain   officers   whose duty  it   was   to   see   that   private   buildings 

contributed to public ornament�察�the difficulty of reaching high perfection 

with     but   the   materials     of   others    to  operate     on�察  �will   be   readily 

acknowledged。         In   the  same    way    I  fancied   that  those   nations    which�察�

starting from a semi´barbarous state and advancing to civilization by slow 

degrees�察  �have   had   their   laws   successively   determined�察  �and�察  �as   it   were�察�

forced   upon   them   simply   by   experience   of   the   hurtfulness   of   particular 



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                             SEEKING TRUTH IN THE SCIENCES 



crimes and disputes�察�would by this process e to be possessed of less 

perfect   institutions   than   those   which�察  �from   the   mencement   of   their 

association as munities�察�have followed the appointments of some wise 

legislator。     It is thus quite certain that the constitution of the true religion�察�

the   ordinances   of   which   are   derived   from   God�察  �must   be   inparably 

superior to that of every other。           And�察�to speak of human affairs�察�I believe 

that the pre´eminence of Sparta was due not to the goodness of each of its 

laws in particular�察�for many of these were very strange�察�and even opposed 

to   good    morals�察    �but  to   the  circumstance       that�察 �originated     by   a  single 

individual�察�they all tended to a single end。             In the same way I thought that 

the sciences contained in books ��such of them at least as are made up of 

probable reasonings�察�without demonstrations���察�posed as they are of the 

opinions      of   many     different    individuals      massed     together�察   �are   farther 

removed from truth than the simple inferences which a man of good sense 

using his natural and unprejudiced judgment draws respecting the matters 

of   his   experience。     And   because   we   have   all   to   pass   through   a   state   of 

infancy   to   manhood�察  �and   have   been   of   necessity�察  �for   a   length   of   time�察�

governed   by   our   desires   and   preceptors   ��whose   dictates   were   frequently 

conflicting�察  �while   neither   perhaps   always   counseled   us   for   the   best���察  �I 

farther concluded that it is almost impossible that our judgments can be so 

correct or solid as they would have been�察�had our reason been mature from 

the moment of our birth�察�and had we always been guided by it alone。 

     It is true�察�however�察�that it is not customary to pull down all the houses 

of   a   town    with   the   single   design    of   rebuilding    them     differently�察  �and 

thereby rendering the streets more handsome�察�but it often happens that a 

private individual takes down his own with the view of erecting it anew�察�

and that people are even sometimes constrained to this when their houses 

are in   danger of  falling from  age�察 �or when the foundations   are  insecure。 

With   this   before   me   by   way   of   example�察  �I   was   persuaded   that   it   would 

indeed   be   preposterous   for   a   private   individual   to   think   of   reforming   a 

state by fundamentally changing it throughout�察�and overturning it in order 

to   set   it   up   amended�察  �and   the   same   I   thought   was   true   of   any   similar 

project   for   reforming   the   body   of   the   sciences�察  �or   the   order   of   teaching 

them established in the schools�此            �but as for the opinions which up to that 



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                            SEEKING TRUTH IN THE SCIENCES 



time I had embraced�察�I thought that I could not do better than resolve at 

once to sweep them wholly away�察�that I might afterwards be in a position 

to admit either others more correct�察�or even perhaps the same when they 

had undergone the scrutiny of reason。             I firmly believed that in this way I 

should much better succeed in the conduct of my life�察�than if I built only 

upon old   foundations�察�and leaned   upon principles   which�察 �in my  youth�察 �I 

had   taken   upon   trust。    For   although   I   recognized   various   difficulties   in 

this undertaking�察�these were not�察�however�察�without remedy�察�nor once to be 

pared   with such   as  attend   the  slightest   reformation   in   public   affairs。 

Large bodies�察�if once overthrown�察�are with great difficulty set up again�察�or 

even kept erect when once seriously shaken�察�and the fall of such is always 

disastrous。      Then   if   there   are   any   imperfections   in   the   constitutions   of 

states   ��and   that   many   such   exist   the   diversity   of   constitutions   is   alone 

sufficient   to   assure   us���察  �custom   has   without   doubt   materially   smoothed 

their inconveniences�察�and has even managed to steer altogether clear of�察�or 

insensibly   corrected   a   number   which   sagacity   could   not   have   provided 

against with equal effect�察�and�察�in fine�察�the defects are almost always more 

tolerable than the change necessary for their removal�察�in the same manner 

that highways which wind among mountains�察�by being much frequented�察�

bee   gradually   so   smooth   and   modious�察  �that   it   is   much   better   to 

follow   them   than   to   seek   a  straighter   path   by   climbing   over   the   tops   of 

rocks and descending to the bottoms of precipices。 

     Hence it is that I cannot in any degree approve of those restless and 

busy meddlers who�察�called neither by birth nor fortune to take part in the 

management of public affairs�察�are yet always projecting reforms�察�and if I 

thought that this   tract   contained   aught which   might   justify  the   suspicion 

that   I  was    a  victim    of  such    folly�察 �I  would 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��