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descartes¨ reason discourse(却触櫛議容尖)-及6嫗

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would   prise   the   advantages   of   the   three   and   be   exempt   from   their 

defects。    And as a multitude of laws often only hampers justice�察�so that a 

state is best governed when�察�with few laws�察�these are rigidly administered�察�

in like manner�察�instead of the great number of precepts of which logic is 

posed�察      �I  believed    that  the   four   following    would    prove    perfectly 

sufficient   for   me�察  �provided   I   took   the   firm   and   unwavering   resolution 

never in a single instance to fail in observing them。 

     The first was never to accept anything for true which I did not clearly 

know     to  be   such�察  �that  is  to  say�察 �carefully   to  avoid    precipitancy    and 

prejudice�察�and to prise nothing more in my judgement than what was 

presented to my mind so clearly and distinctly as to exclude all ground of 

doubt。 

     The second�察�to divide each of the difficulties under examination into as 

many     parts   as  possible�察   �and   as  might    be   necessary    for  its  adequate 

solution。 

     The third�察�to conduct my thoughts in such order that�察�by mencing 

with objects the simplest and easiest to know�察�I might ascend by little and 

little�察�and�察�as it were�察�step by step�察�to the knowledge of the more plex�察�

assigning in thought a certain order even to those objects which in their 

own nature do not stand in a relation of antecedence and sequence。 

     And   the   last�察  �in   every   case   to   make   enumerations   so   plete�察  �and 

reviews so general�察�that I might be assured that nothing was omitted。 

     The   long   chains   of   simple   and   easy   reasonings   by   means   of   which 

geometers are accustomed to reach the conclusions of their most difficult 

demonstrations�察�had led me to imagine that all things�察�to the knowledge of 

which man is petent�察�are mutually connected in the same way�察�and that 

there is nothing so far removed from us as to be beyond our reach�察�or so 

hidden     that   we   cannot    discover    it�察 �provided     only   we   abstain    from 

accepting the false for the true�察�and always   preserve in our thoughts   the 

order necessary for the deduction of one truth from another。                  And I had 

little difficulty in determining the objects with which it was necessary to 

mence�察�for I was already persuaded that it must be with the simplest 

and easiest to know�察�and�察�considering that of all those who have hitherto 



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                            SEEKING TRUTH IN THE SCIENCES 



sought truth in the sciences�察�the mathematicians alone have been able to 

find any demonstrations�察�that is�察�any certain and evident reasons�察�I did not 

doubt   but   that   such   must   have   been   the   rule   of   their   investigations。   I 

resolved   to   mence�察  �therefore�察  �with   the   examination   of   the   simplest 

objects�察�not anticipating�察�however�察�from this any other advantage than that 

to be found in accustoming my mind to the love and nourishment of truth�察�

and to a distaste for all such reasonings as were unsound。                   But I had no 

intention on that account of attempting to master all the particular sciences 

monly         denominated       mathematics�此       �but    observing     that�察  �however 

different    their   objects�察  �they   all  agree    in  considering     only   the   various 

relations or proportions subsisting among those objects�察�I thought it best 

for   my   purpose   to   consider   these   proportions   in   the   most   general   form 

possible�察�without referring them to any objects in particular�察�except such as 

would most facilitate the knowledge of them�察�and without by any means 

restricting them to these�察�that afterwards I might thus be the better able to 

apply them to every other class of objects to which they are legitimately 

applicable。      Perceiving further�察�that in order to understand these relations 

I should sometimes have to consider them one by one and sometimes only 

to bear them in mind�察�or embrace them in the aggregate�察�I thought that�察�in 

order   the   better   to   consider   them   individually�察  �I   should   view   them   as 

subsisting between straight lines�察�than which I could find no objects more 

simple�察�or capable of being more distinctly represented to my imagination 

and   senses�察  �and   on   the   other   hand�察  �that   in   order   to   retain   them   in   the 

memory   or   embrace   an   aggregate   of   many�察  �I   should   express   them   by 

certain characters the briefest possible。           In this way I believed that I could 

borrow all that was best both in geometrical analysis and in algebra�察�and 

correct all the defects of the one by help of the other。 

     And�察  �in   point   of   fact�察  �the   accurate   observance   of   these   few   precepts 

gave   me�察  �I   take   the   liberty   of   saying�察  �such   ease   in   unraveling   all   the 

questions embraced in these two sciences�察�that in the two or three months I 

devoted to their examination�察�not only did I reach solutions of questions I 

had formerly deemed exceedingly difficult but even as regards questions 

of the solution of which I continued ignorant�察�I was enabled�察�as it appeared 

to me�察�to determine the means whereby�察�and the extent to which a solution 



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       DISCOURSE ON THE METHOD OF RIGHTLY CONDUCTING THE REASON�察�AND 



                            SEEKING TRUTH IN THE SCIENCES 



was   possible�察  �results   attributable   to   the   circumstance   that   I   menced 

with    the   simplest    and    most   general    truths�察  �and   that   thus   each    truth 

discovered was a rule available in the discovery of subsequent ones Nor in 

this perhaps shall I appear too vain�察�if it be considered that�察�as the truth on 

any particular point is one whoever apprehends the truth�察�knows all that on 

that    point     can   be  known。      The     child�察  �for  example�察    �who     has   been 

instructed in the elements of arithmetic�察�and has made a particular addition�察�

according to rule�察�may be assured that   he has found�察�with respect to   the 

sum   of   the   numbers   before   him�察  �and   that   in   this   instance   is   within   the 

reach of human genius。           Now�察�in conclusion�察�the method which teaches 

adherence to the true order�察�and an exact enumeration of all the conditions 

of   the   thing   。sought    includes    all  that  gives    certitude   to   the  rules   of 

arithmetic。 

     But   the   chief   ground   of   my   satisfaction   with   thus   method�察  �was   the 

assurance I had of thereby exercising my reason in all matters�察�if not with 

absolute perfection�察�at least with the greatest attainable by me�此�besides�察�I 

was conscious that by its use my mind was being gradually habituated 

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