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the antiquities of the jews-1-第22章

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this prison; wherein thou wilt leave us when thou art gone to the
place we have foretold; for we are not in prison for any crime;
but for the sake of our virtue and sobriety are we condemned to
suffer the penalty of malefactors; and because we are not willing
to injure him that has thus distressed us; though it were for our
own pleasure。〃 The cupbearer; therefore; as was natural to do;
rejoiced to hear such an interpretation of his dream; and waited
the completion of what had been thus shown him beforehand。

3。 But another servant there was of the king; who had been chief
baker; and was now bound in prison with the cupbearer; he also
was in good hope; upon Joseph's interpretation of the other's
vision; for he had seen a dream also; so he desired that Joseph
would tell him what the visions he had seen the night before
might mean。 They were these that follow: … 〃Methought;〃 says he;
〃I carried three baskets upon my head; two were full of loaves;
and the third full of sweetmeats and other eatables; such as are
prepared for kings; but that the fowls came flying; and eat them
all up; and had no regard to my attempt to drive them away。〃 And
he expected a prediction like to that of the cupbearer。 But
Joseph; considering and reasoning about the dream; said to him;
that he would willingly be an interpreter of good events to him;
and not of such as his dream denounced to him; but he told him
that he had only three days in all to live; for that the 'three'
baskets signify; that on the third day he should be crucified;
and devoured by fowls; while he was not able to help himself。 Now
both these dreams had the same several events that Joseph
foretold they should have; and this to both the parties; for on
the third day before mentioned; when the king solemnized his
birth…day; he crucified the chief baker; but set the butler free
from his bonds; and restored him to his former ministration。

4。 But God freed Joseph from his confinement; after he had
endured his bonds two years; and had received no assistance from
the cupbearer; who did not remember what he had said to him
formerly; and God contrived this method of deliverance for him。
Pharaoh the king had seen in his sleep the same evening two
visions; and after them had the interpretations of them both
given him。 He had forgotten the latter; but retained the dreams
themselves。 Being therefore troubled at what he had seen; for it
seemed to him to be all of a melancholy nature; the next day he
called together the wisest men among the Egyptians; desiring to
learn from them the interpretation of his dreams。 But when they
hesitated about them; the king was so much the more disturbed。
And now it was that the memory of Joseph; and his skill in
dreams; came into the mind of the king's cupbearer; when he saw
the confusion that Pharaoh was in; so he came and mentioned
Joseph to him; as also the vision he had seen in prison; and how
the event proved as he had said; as also that the chief baker was
crucified on the very same day; and that this also happened to
him according to the interpretation of Joseph。 That Joseph
himself was laid in bonds by Potiphar; who was his head cook; as
a slave; but; he said; he was one of the noblest of the stock of
the Hebrews; and said further; his father lived in great
splendor。 〃If; therefore; thou wilt send for him; and not despise
him on the score of his misfortunes; thou wilt learn what thy
dreams signify。〃 So the king commanded that they should bring
Joseph into his presence; and those who received the command came
and brought him with them; having taken care of his habit; that
it might be decent; as the king had enjoined them to do。

5。 But the king took him by the hand; and; 〃O young man;〃 says
he; 〃for my servant bears witness that thou art at present the
best and most skillful person I can consult with; vouchsafe me
the same favors which thou bestowedst on this servant of mine;
and tell me what events they are which the visions of my dreams
foreshow; and I desire thee to suppress nothing out of fear; nor
to flatter me with lying words; or with what may please me;
although the truth should be of a melancholy nature。 For it
seemed to me that; as I walked by the river; I saw kine fat and
very large; seven in number; going from the river to the marshes;
and other kine of the same number like them; met them out of the
marshes; exceeding lean and ill…favored; which ate up the fat and
the large kine; and yet were no better than before; and not less
miserably pinched with famine。 After I had seen this vision; I
awaked out of my sleep; and being in disorder; and considering
with myself what this appearance should be; I fell asleep again;
and saw another dream; much more wonderful than the foregoing;
which still did more affright and disturb me: … I saw seven ears
of corn growing out of one root; having their heads borne down by
the weight of the grains; and bending down with the fruit; which
was now ripe and fit for reaping; and near these I saw seven
other ears of corn; meager and weak; for want of rain; which fell
to eating and consuming those that were fit for reaping; and put
me into great astonishment。〃

6。 To which Joseph replied: … 〃This dream;〃 said he; 〃O king;
although seen under two forms; signifies one and the same event
of things; for when thou sawest the fat kine; which is an animal
made for the plough and for labor; devoured by the worser kine;
and the ears of corn eaten up by the smaller ears; they foretell
a famine; and want of the fruits of the earth for the same number
of years; and equal with those when Egypt was in a happy state;
and this so far; that the plenty of these years will be spent in
the same number of years of scarcity; and that scarcity of
necessary provisions will be very difficult to be corrected; as a
sign whereof; the ill…favored kine; when they had devoured the
better sort; could not be satisfied。 But still God foreshows what
is to come upon men; not to grieve them; but that; when they know
it beforehand; they may by prudence make the actual experience of
what is foretold the more tolerable。 If thou; therefore;
carefully dispose of the plentiful crops which will come in the
former years; thou wilt procure that the future calamity will not
be felt by the Egyptians。〃

7。 Hereupon the king wondered at the discretion and wisdom of
Joseph; and asked him by what means he might so dispense the
foregoing plentiful crops in the happy years; as to make the
miserable crops more tolerable。 Joseph then added this his
advice: To spare the good crops; and not permit the Egyptians to
spend them luxuriously; but to reserve what they would have spent
in luxury beyond their necessity against the time of want。 He
also exhorted him to take the corn of the husbandmen; and give
them only so much as will be sufficient for their food。
Accordingly Pharaoh being surprised at Joseph; not only for his
interpretation of the dream; but for the counsel he had given
him; intrusted him with dispensing the corn; with power to do
what he thought would be for the benefit of the people of Egypt;
and for the benefit of the king; as believing that he who first
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