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04道德经英译本85种-第227章

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  It injures that which is not sufficient and piles it on that whichhas abundance。
  Who can have abundance and use it to pile it on the social world?
  Only one who has a guide。
  Using this: Sages Deem…act and don't rely on anything。
  His work is accomplished and he doesn't locate it。
  This is his not desiring the apprehending of worthies。

  78

  Recognizing Fidelity

  In the social world; nothing is softer or more pliant than water。
  And yet when it attacks firm; rigid things; none of them is able towin。
  This is due to their lacking that with which to metamorphose it。
  That the pliant wins over the rigid; the soft wins over the hard;
  In the social world; no one fails to know。
  'Yet' no one is able to execute。
  Using this: Sages say; 〃Taking the soil of a state; this is calledruler of the world's grain alters。
  Taking the non…auspicious state; this is being deemed the king of thesocial world。〃
  Rectified language is like its opposite。

  79

  Recognizing Agreements

  Settling a massive resentment
  Necessarily some resentment will be left…over。
  How can such be deemed as worth?
  Using this: Sages grasp the left side of the agreement。
  And don't demand from others。
  Have virtuosity in supervising agreements。
  Lack virtuosity in supervising taxation。
  The natural guide has no kin。
  It constants being with worthy people。

  80

  Primitivist Independence

  'Small' the state and 'few' the people。
  Bring about that having artifacts by the tens and hundreds yet theywon't use them。
  Bring it about that the people 〃weight〃 death and don't venture far。
  Although they have boats and chariots; they don't have reasons to ridein them。
  Although they have armour and weapons; they don't have reasons to marshallthem。
  Bring it about that humans revert to knotting string and use that。
  〃Sweet' their food; 〃beautiful' their clothing。
  'Peaceful' their neighborhoods; 'pleasant' their customs。
  Nearby states can see each other。
  And hear the sounds of each other's chickens and dogs。
  The peoples reach old age and death without any interaction。

  81

  Making the Essence Clear

  Accurate language is not beautiful。
  Beautiful language is not accurate。
  Those who are good at 'things' don't distinguish。
  Those who distinguish are not good at 'things'。
  Those who know…how are not comprehensive。
  Those who are comprehensive do not know how。
  Sages don't accumulate。
  Although they use it to deem…act 〃others〃
  Themselves increase 'having'
  Although they use it to give others。
  Themselves increase in magnitude。
  The guide of nature: benefit and yet do not harm。
  The guide of Sages: deem…act and don't dispute。  




 

  
English_Hatcher_TTK
  Das Tao Te King von Lao Tse
  Chinese (Wang Bi) … English by
  Bradford Hatcher; 2005

  1

  A path fit to travel
  Is not a general path
  A name fit for calling
  Is not a generic name
  揘othing?names the origin of heaven and earth
  揃eing?names the mother of the myriad beings
  And so; always be dispassionate
  In order to see the mysteries
  Always be passionate
  In order to see the objectives
  These two mean the same (when) emerging
  While diverging in significance
  The sameness tells of their mystery
  Mystery leading to greater mystery
  (Is) the gateway to every mystery

  2

  All under heaven know the beauty of things as beauty
  So ugliness is already there
  All know the good of things as the good
  So the not…good is already there
  And so being and nothingness beget each other
  Difficult & easy complete each other
  Lasting & brief define each other
  High & low rely on each other
  Tone & voice resonate with each other
  Before & after follow each other
  This is how wise ones abide without interfering with the work;
  Practice without speaking their doctrine
  A myriad beings emerge here; but without explanation
  Are produced; but with no claims
  Are developed; but with no expectations
  Works are accomplished; but with no dwelling
  Insofar as there is no dwelling
  This means there is no departure

  3

  Not exalting worthies
  Keeps the people from rivalry
  Not prizing goods which are hard to obtain
  Keeps the people from acting like thieves
  Not displaying the desirable
  Keeps the peoples?hearts from confusion
  This is how wise ones approach government
  Emptying the hearts
  (And) filling the bellies
  Weakening the ambitions
  (And) strengthening the bones
  Always keeping the people free of sophistication; free of desires
  So that even the clever ones will not presume to meddle at all
  (Where) action does not take action
  There nothing is out of order

  4

  The way (is) fluid; and yet in its practice
  Somehow there is nothing in excess
  So deep…
  As if ancestor to the myriad beings
  Blunt in its sharpness
  Resolved in its tangles
  Shaded in its glare
  One with this world
  So deep & clear
  Seeming as though seeming to exist
  We do not know whose child this is
  (But) imagine it divinity抯 ancestor

  5

  Heaven & earth are not compassionate
  Treating the myriad beings as straw dogs
  Wise ones are not compassionate
  Regarding the hundred families as straw dogs
  The space between heaven & earth
  How this is like bellows & flutes!
  Empty; yet never exhausted
  (When) moved then more is produced
  Lots of words adds up to exhaustion;
  (This is) never as good as holding the center

  6

  The spirit of the valley does not die
  It may be known as the mysterious feminine
  The gateway of the mysterious feminine
  May be known as the source of heaven and earth
  Endless; continuous; seeming to exist
  To practice this is not effort

  7

  Heaven is eternal; earth endures
  The reason why heaven & earth can continue and endure
  is this:
  That their lives are not their own
  In this way (they) can go on living
  This is why wise ones put themselves last
  And yet (their) being advances
  Exclude themselves
  And yet (their) being persists
  Is it not because they have no self…interest?
  Thus (they) can fulfill their self…interests

  8

  The highest good is like water
  Water抯 goodness benefits the myriad beings
  And yet does not strive
  Dwells in places which everyone else regards with contempt
  And in this way is close to the way
  In dwelling the good is place
  In mind the good is depth
  In relations the good is compassion
  In speech the good is sincerity
  In government the good is organization
  In business the good is competence
  In movement the good is timing
  It is only when there is no contention
  That there then is no resentment

  9

  To maintain but then overdo something
  Is not as good as one抯 showing restraint
  To rough out but then (over
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