按键盘上方向键 ← 或 → 可快速上下翻页，按键盘上的 Enter 键可回到本书目录页，按键盘上方向键 ↑ 可回到本页顶部！
————未阅读完？加入书签已便下次继续阅读！
and deeds of filial piety and devoted
parenthood replace natural instincts。
… Civil disorder prevails and loyal politicians
become models of dutiful behavior。
19
SIMPLICITY
Discard and abandon formalized wisdom and knowledge；
And hundredfold benefits accrue。
Discard and abandon conventionalized righteousness； duty and morality；
And be graced with natural harmony。
Discard and abandon cunning skills … legalized profiteering；
And robbery as well as deception disappear
These three； of themselves insufficient …
Consider then；
… Original simplicity。
… Unadorned nature。
… Selflessness。
… Limited desire。
20
POOR ME ？
End the study of pretentiousness and surface formality；
And much sorrow； trouble and nuisance will cease。
The distinctions between yes and no； good and evil；
Between what people fear and fail to fear：
… Are often semantic。
… Are often contradictory。
… Are often false。
… Are often superficial。
While many may be content …
Partaking of party and feast；
Viewing the land from a…high in the springtime；
I alone am inert； without animation；
Like an infant who has yet to learn to smile。
Alas ！ I am alone； with nowhere to go。
While others appear to have abundant possessions and grace；
I alone appear to have nothing。
I feel inferior； foolish and left out。
While others are clear； bright and confident；
I alone feel muddled； dull and confused。
While others look lively； penetrating and self assured；
I alone feel depressed； aimlessly adrift in sea
Blown by the winds on an ever changing course
While others seemingly have a purpose；
I alone feel awkward。
Wherein am I so different？
I alone value drawing my sustenance from the
mysterious Mother of Nature。
21
ESSENCE OF TAO
From Tao alone； follows Te；
The absolute manifestation of virtue。
The Tao； tho' so evasive； elusive； intangible …
Subtly within it； deep and obscure；
… Appear images； forms； entities。
… Appear the mystical essence。
The essence … so subtle； yet so real。
From the beginning of time it mysteriously
manifests itself； Providing a fleeting sense of primal power。
How else may Te be known but through this
essence of the Tao ？
22
YIELDING
The yielding bend but do not break；
Overcoming all； they are preserved whole。
Being bent； permits straightening。
Being empty and hollow； permits filling。
Being torn； tattered and depleted； permits renewal。
Having little； permits gain and possession。
Having much； permits confusion。
Therefore the Sage embraces unity。
Holding fast to the absolute oneness；
Manifests this as an example to the world。
Not flaunting himself； He becomes luminous to all。
Not bestowing himself with self…importance； He becomes both prominent and illustrious。
Not boasting of himself； He receives both recognition and credit。
Disdaining pride； His works endure。
Not striving to contend nor compete；
He attracts no contention … no competition
Thus； the Sage confirms …
To yield is to overcome； to preserve whole。
To yield is to gain All Things。
23
ADMONITIONS
Nature is inaudible； yet it speaks distinctly …
A fierce storm lasts less than a morning；
Rain normally less than a day。
These； being of nature and short in duration；
Thus should the duration of violence in man
be no greater than these。
Hence： One who follows Tao； becomes one with Tao。
One who follows Te； becomes one with Te。
One who separates from Tao and Te；
becomes one with separation。
And：
When one adheres to Tao； Tao adheres to him
When one adheres to Te； Te adheres to him。
When one adheres to separation； Separation adheres to him。
Separating from faith in one's own nature；
Is to lose understanding of the true nature
of heaven and earth。
24
THE IMPERFECT
Standing on 〃tip toe〃； one stands not firmly。
Straining in stride； one cannot walk far。
Flaunting of deeds； one is unfavorably noticed。
Being self…righteous； one is not respected。
Boasting of self； one's merit is unrecognized。
Glorifying of self； one loses the opportunity for greatness。
From the viewpoint of Tao
These represent imperfect Te；
Valued as are filth or disease。
Thus： Those who value the Tao may permit
themselves to avoid these things。
25
OF HUMANITY； HEAVEN； EARTH AND TAO
Being formless； yet mysteriously complete：
… Existing for all time。
… Silent without substance。
… Standing alone； changing not。
… Pervading all and unfailing。
… Regarded as the Mother of all there is。
Not having a name； I call it the Tao。
If needing to identify its nature by granting it a name；
Call it 〃The Great〃。
Being great it flows； extending itself endlessly。
Thus flowing； it is called far…reaching。
Being far…reaching； it ultimately returns
whence it started。
Accordingly；
Just as Tao is great … the ultimate essence；
So； heaven is great … the creative essence； Clear and pure。
Earth is great … the receptive essence； Massive and stable。
Humanity is great … the harmonious essence；
Intelligent and sensitive。
Note then； that humanity is one of the four great essences。
While humanity is conditioned by earthly essence；
And earth is conditioned by heavenly essence；
And heaven is conditioned by the essence of Tao；
The Tao； conforms to its own nature。
26
HEAVY AND LIGHT CHARACTER
As heaviness of character； honesty and generosity
Are the root of lightness； frivolity and quick wit。
So motion and activity spring from
Serenity； tranquility and quietude。
Thus the Sage：
Even while traveling and moving about all day；
Never loses his poise；
Departs； not from his true nature。
Tho' presented with magnificence； beauty；
grace； glory； honor； splendor； and comfort；
He remains calm； leisurely；
quiet and dispassionate。
The leader with great responsibility；
Conducting himself with frivolity；
Imperils himself； and he will fail。
Exercising hasty restless action；
He will lose mastery over himself。
27
THE PERFECT
Running perfectly； Neither track nor trace is seen。
Speaking perfectly； Neither slip nor flaw。
Calculating perfectly； Neither tally nor counter is needed。
The perfect door； needing neither bolt nor bar； Cannot be opened。
The perfect knot； needing neither rope nor twine
Cannot be untied。
Thus the Sage； Perfect in helping humankind； No one is rejected nor abandoned。
Perfect in caring for All Things； Nothing is laid waste nor discarded。
In so doing； cunningly secures knowledge of the laws of nature；
And uses this knowledge in a Wu…Wei manner
Therefore：
As the perfect is the teacher of the imper