the six enneads-第142章

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re　stands　the　ideal…form　received；　but　this　recipient；　Matter　to　the　Supreme　Intelligence；　is　also　noble　as　being　at　once　informed　by　divine　intellect　and　uncompounded。　　　　　What　the　Intellectual…Principle　must　be　is　carried　in　the　single　word　that　Soul；　itself　so　great；　is　still　inferior。　　　　　4。　But　there　is　yet　another　way　to　this　knowledge：　　　　　Admiring　the　world　of　sense　as　we　look　out　upon　its　vastness　and　beauty　and　the　order　of　its　eternal　march；　thinking　of　the　gods　within　it；　seen　and　hidden；　and　the　celestial　spirits　and　all　the　life　of　animal　and　plant；　let　us　mount　to　its　archetype；　to　the　yet　more　authentic　sphere：　there　we　are　to　contemplate　all　things　as　members　of　the　Intellectual…　eternal　in　their　own　right；　vested　with　a　self…springing　consciousness　and　life…　and；　presiding　over　all　these；　the　unsoiled　Intelligence　and　the　unapproachable　wisdom。　　　　　That　archetypal　world　is　the　true　Golden　Age；　age　of　Kronos；　who　is　the　Intellectual…Principle　as　being　the　offspring　or　exuberance　of　God。　For　here　is　contained　all　that　is　immortal：　nothing　here　but　is　Divine　Mind；　all　is　God；　this　is　the　place　of　every　soul。　Here　is　rest　unbroken：　for　how　can　that　seek　change；　in　which　all　is　well；　what　need　that　reach　to；　which　holds　all　within　itself；　what　increase　can　that　desire；　which　stands　utterly　achieved？　All　its　content；　thus；　is　perfect；　that　itself　may　be　perfect　throughout；　as　holding　nothing　that　is　less　than　the　divine；　nothing　that　is　less　than　intellective。　Its　knowing　is　not　by　search　but　by　possession；　its　blessedness　inherent；　not　acquired；　for　all　belongs　to　it　eternally　and　it　holds　the　authentic　Eternity　imitated　by　Time　which；　circling　round　the　Soul；　makes　towards　the　new　thing　and　passes　by　the　old。　Soul　deals　with　thing　after　thing…　now　Socrates；　now　a　horse：　always　some　one　entity　from　among　beings…　but　the　Intellectual…Principle　is　all　and　therefore　its　entire　content　is　simultaneously　present　in　that　identity：　this　is　pure　being　in　eternal　actuality；　nowhere　is　there　any　future；　for　every　then　is　a　now；　nor　is　there　any　past；　for　nothing　there　has　ever　ceased　to　be；　everything　has　taken　its　stand　for　ever；　an　identity　well　pleased；　we　might　say；　to　be　as　it　is；　and　everything；　in　that　entire　content；　is　Intellectual…Principle　and　Authentic　Existence；　and　the　total　of　all　is　Intellectual…Principle　entire　and　Being　entire。　Intellectual…Principle　by　its　intellective　act　establishes　Being；　which　in　turn；　as　the　object　of　intellection；　becomes　the　cause　of　intellection　and　of　existence　to　the　Intellectual…Principle…　though；　of　course；　there　is　another　cause　of　intellection　which　is　also　a　cause　to　Being；　both　rising　in　a　source　distinct　from　either。　　　　　Now　while　these　two　are　coalescents；　having　their　existence　in　common；　and　are　never　apart；　still　the　unity　they　form　is　two…sided；　there　is　Intellectual…Principle　as　against　Being；　the　intellectual　agent　as　against　the　object　of　intellection；　we　consider　the　intellective　act　and　we　have　the　Intellectual…Principle；　we　think　of　the　object　of　that　act　and　we　have　Being。　　　　　Such　difference　there　must　be　if　there　is　to　be　any　intellection；　but　similarly　there　must　also　be　identity　＇since；　in　perfect　knowing；　subject　and　object　are　identical。＇　　　　　Thus　the　Primals　＇the　first　〃Categories〃＇　are　seen　to　be：　Intellectual…Principle；　Existence；　Difference；　Identity：　we　must　include　also　Motion　and　Rest：　Motion　provides　for　the　intellectual　act；　Rest　preserves　identity　as　Difference　gives　at　once　a　Knower　and　a　Known；　for；　failing　this；　all　is　one；　and　silent。　　　　　So　too　the　objects　of　intellection　＇the　ideal　content　of　the　Divine　Mind＇…　identical　in　virtue　of　the　self…concentration　of　the　principle　which　is　their　common　ground…　must　still　be　distinct　each　from　another；　this　distinction　constitutes　Difference。　　　　　The　Intellectual　Kosmos　thus　a　manifold；　Number　and　Quantity　arise：　Quality　is　the　specific　character　of　each　of　these　ideas　which　stand　as　the　principles　from　which　all　else　derives。　　　　　5。　As　a　manifold；　then；　this　God；　the　Intellectual…Principle；　exists　within　the　Soul　here；　the　Soul　which　once　for　all　stands　linked　a　member　of　the　divine；　unless　by　a　deliberate　apostasy。　　　　　Bringing　itself　close　to　the　divine　Intellect；　becoming；　as　it　were；　one　with　this；　it　seeks　still　further：　What　Being；　now；　has　engendered　this　God；　what　is　the　Simplex　preceding　this　multiple；　what　the　cause　at　once　of　its　existence　and　of　its　existing　as　a　manifold；　what　the　source　of　this　Number；　this　Quantity？　　　　　Number；　Quantity；　is　not　primal：　obviously　before　even　duality；　there　must　stand　the　unity。　　　　　The　Dyad　is　a　secondary；　deriving　from　unity；　it　finds　in　unity　the　determinant　needed　by　its　native　indetermination：　once　there　is　any　determination；　there　is　Number；　in　the　sense；　of　course；　of　the　real　＇the　archetypal＇　Number。　And　the　soul　is　such　a　number　or　quantity。　For　the　Primals　are　not　masses　or　magnitudes；　all　of　that　gross　order　is　later；　real　only　to　the　sense…thought；　even　in　seed　the　effective　reality　is　not　the　moist　substance　but　the　unseen…　that　is　to　say　Number　＇as　the　determinant　of　individual　being＇　and　the　Reason…Principle　＇of　the　product　to　be＇。　　　　　Thus　by　what　we　call　the　Number　and　the　Dyad　of　that　higher　realm；　we　mean　Reason　Principles　and　the　Intellectual…Principle：　but　while　the　Dyad　is；　as　regards　that　sphere；　undetermined…　representing；　as　it　were；　the　underly　＇or　Matter＇　of　The　One…　the　later　Number　＇or　Quantity＇…　that　which　rises　from　the　Dyad　＇Intellectual…Principle＇　and　The　One…　is　not　Matter　to　the　later　existents　but　is　their　forming…Idea；　for　all　of　them　take　shape；　so　to　speak；　from　the　ideas　rising　within　this。　The　determination　of　the　Dyad　is　brought　about　partly　from　its　object…　The　One…　and　partly　from　itself；　as　is　the　case　with　all　vision　in　the　act　of　sight：　intellection　＇the　Act　of　the　Dyad＇　is　vision　occupied　upon　The　One。　　　　　6。　But　how　and　what　does　the　Intellectual…Principle　see　and；　especially；　how　has　it　sprung　from　that　which　is　to　become　the　object　of　its　vision？　　　　　The　mind　demands　the　existence　of　these　Beings；　but　it　is　still　in　trouble　over　the　problem　endlessly　debated　by　the　most　ancient　philosophers：　from　such　a　unity　as　we　have　declared　The　One　to　be；　how　does　anything　at　all　come　into　substantial　existence；　any　multiplicity；　dyad；　or　number？　Why　has　the　Primal　not　remained　self…gathered　so　that　there　be　none　of　this　profusion　of　the　manifold　which　we　observe　in　existence　and　yet　are　compelled　to　trace　to　that　absolute　unity？　　　　　In　venturing　an　answer；　we　first　invoke　God　Himself；　not　in　loud　word　but　in　that　way　of　prayer　which　is　always　within　our　power；　leaning　in　soul　towards　Him　by　aspiration；　alone　towards　the　alone。　But　if　we　seek　the　vision　of　that　great　Being　within　the　Inner　Sanctuary…　self…gathered；　tranquilly　remote　above　all　else…　we　begin　by　considering　the　images　stationed　at　the　outer　precincts；　or；　more　exactly　to　the　moment；　the　first　image　that　appears。　How　the　Divine　Mind　comes　into　being　must　be　explained：　　　　　Everything　moving　has　necessarily　an　object　towards　which　it　advances；　but　since　the　Supreme　can　have　no　such　object；　we　may　not　ascribe　motion　to　it：　anything　that　comes　into　being　af