the six enneads-第206章

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。　Admitting；　then；　that　this　kosmos　of　life　is　present　entire　in　the　universe；　it　must　be　similarly　entire　in　each　several　entity；　an　identity　numerically　one；　it　must　be　an　undivided　entire；　omnipresent。　　　　　13。　But　how　account；　at　this；　for　its　extension　over　all　the　heavens　and　all　living　beings？　　　　　There　is　no　such　extension。　Sense…perception；　by　insistence　upon　which　we　doubt；　tells　of　Here　and　There；　but　reason　certifies　that　the　Here　and　There　do　not　attach　to　that　principle；　the　extended　has　participated　in　that　kosmos　of　life　which　itself　has　no　extension。　　　　　Clearly　no　participant　can　participate　in　itself；　self…participation　would　be　merely　identity。　Body；　then；　as　participant　does　not　participate　in　body；　body　it　has；　its　participation　must　be　in　what　is　not　body。　So　too　magnitude　does　not　participate　in　magnitude；　it　has　it：　not　even　in　addition　of　quantity　does　the　initial　magnitude　participate　in　magnitude：　the　two　cubits　do　not　themselves　become　three　cubits；　what　occurs　is　that　an　object　totalling　to　a　certain　quantity　now　totals　to　another：　for　magnitude　to　participate　in　magnitude　the　actual　two　cubits　must　themselves　become　the　new　three　＇which　cannot　occur＇。　　　　　If；　then；　the　divided　and　quantitatively　extended　is　to　participate　in　another　Kind；　is　to　have　any　sort　of　participation；　it　can　participate　only　in　something　undivided；　unextended；　wholly　outside　of　quantity。　Therefore；　that　which　is　to　be　introduced　by　the　participation　must　enter　as　itself　an　omnipresent　indivisible。　　　　　This　indivisibility　must；　of　course；　not　be　taken　in　any　sense　of　littleness：　littleness　would　be　still　divisible；　could　not　cover　the　extension　of　the　participant　and　could　not　maintain　integral　presence　against　that　expansion。　Nor　is　it　the　indivisibility　of　a　geometric　point：　the　participant　mass　is　no　single　point　but　includes　an　infinity　of　points；　so　that　on　the　theory　this　principle　must　be　an　infinity　of　points；　not　a　simultaneous　entire；　and　so；　again；　will　fail　to　cover　the　participant。　　　　　If；　then；　the　participant　mass　in　its　entirety　is　to　contain　that　principle　entire；　the　universe　must　hold　that　one　soul　present　at　its　every　point。　　　　　14。　But；　admitting　this　one　soul　at　every　point；　how　is　there　a　particular　soul　of　the　individual　and　how　the　good　soul　and　the　bad？　　　　　The　one　soul　reaches　to　the　individual　but　nonetheless　contains　all　souls　and　all　intelligences；　this；　because　it　is　at　once　a　unity　and　an　infinity；　it　holds　all　its　content　as　one　yet　with　each　item　distinct；　though　not　to　the　point　of　separation。　Except　by　thus　holding　all　its　content　as　one…life　entire；　soul　entire；　all　intelligence…　it　could　not　be　infinite；　since　the　individualities　are　not　fenced　off　from　each　other；　it　remains　still　one　thing。　It　was　to　hold　life　not　single　but　infinite　and　yet　one　life；　one　in　the　sense　not　of　an　aggregate　built　up　but　of　the　retention　of　the　unity　in　which　all　rose。　Strictly；　of　course；　it　is　a　matter　not　of　the　rising　of　the　individuals　but　of　their　being　eternally　what　they　are；　in　that　order；　as　there　is　no　beginning；　so　there　is　no　apportioning　except　as　an　interpretation　by　the　recipient。　What　is　of　that　realm　is　the　ancient　and　primal；　the　relation　to　it　of　the　thing　of　process　must　be　that　of　approach　and　apparent　merging　with　always　dependence。　　　　　But　we　ourselves；　what　are　We？　　　　　Are　we　that　higher　or　the　participant　newcomer；　the　thing　of　beginnings　in　time？　　　　　Before　we　had　our　becoming　Here　we　existed　There；　men　other　than　now；　some　of　us　gods：　we　were　pure　souls；　Intelligence　inbound　with　the　entire　of　reality；　members　of　the　Intellectual；　not　fenced　off；　not　cut　away；　integral　to　that　All。　Even　now；　it　is　true；　we　are　not　put　apart；　but　upon　that　primal　Man　there　has　intruded　another；　a　man　seeking　to　come　into　being　and　finding　us　there；　for　we　were　not　outside　of　the　universe。　This　other　has　wound　himself　about　us；　foisting　himself　upon　the　Man　that　each　of　us　was　at　first。　Then　it　was　as　if　one　voice　sounded；　one　word　was　uttered；　and　from　every　side　an　ear　attended　and　received　and　there　was　an　effective　hearing；　possessed　through　and　through　of　what　was　present　and　active　upon　it：　now　we　have　lost　that　first　simplicity；　we　are　become　the　dual　thing；　sometimes　indeed　no　more　than　that　later　foisting；　with　the　primal　nature　dormant　and　in　a　sense　no　longer　present。　　　　　15。　But　how　did　this　intruder　find　entrance？　　　　　It　had　a　certain　aptitude　and　it　grasped　at　that　to　which　it　was　apt。　In　its　nature　it　was　capable　of　soul：　but　what　is　unfitted　to　receive　soul　entire…　present　entire　but　not　for　it…　takes　what　share　it　may；　such　are　the　members　of　the　animal　and　vegetal　order。　Similarly；　of　a　significant　sound；　some　forms　of　being　take　sound　and　significance　together；　others　only　the　sound；　the　blank　impact。　　　　　A　living　thing　comes　into　existence　containing　soul；　present　to　it　from　the　Authentic；　and　by　soul　is　inbound　with　Reality　entire；　it　possesses　also　a　body；　but　this　body　is　not　a　husk　having　no　part　in　soul；　not　a　thing　that　earlier　lay　away　in　the　soulless；　the　body　had　its　aptitude　and　by　this　draws　near：　now　it　is　not　body　merely；　but　living　body。　By　this　neighboring　it　is　enhanced　with　some　impress　of　soul…　not　in　the　sense　of　a　portion　of　soul　entering　into　it；　but　that　it　is　warmed　and　lit　by　soul　entire：　at　once　there　is　the　ground　of　desire；　pleasure；　pain；　the　body　of　the　living　form　that　has　come　to　be　was　certainly　no　unrelated　thing。　　　　　The　soul；　sprung　from　the　divine；　lay　self…enclosed　at　peace；　true　to　its　own　quality；　but　its　neighbour；　in　uproar　through　weakness；　instable　of　its　own　nature　and　beaten　upon　from　without；　cries；　at　first　to　itself　and　afterwards　upon　the　living　total；　spreading　the　disorder　at　large。　Thus；　at　an　assembly　the　Elders　may　sit　in　tranquil　meditation；　but　an　unruly　populace；　crying　for　food　and　casting　up　a　host　of　grievances；　will　bring　the　whole　gathering　into　ugly　turmoil；　when　this　sort　of　people　hold　their　peace　so　that　a　word　from　a　man　of　sense　may　reach　them；　some　passable　order　is　restored　and　the　baser　part　ceases　to　prevail；　otherwise　the　silence　of　the　better　allows　the　rabble　to　rule；　the　distracted　assembly　unable　to　take　the　word　from　above。　　　　　This　is　the　evil　of　state　and　of　council：　and　this　is　the　evil　of　man；　man　includes　an　inner　rabble…　pleasures；　desires；　fears…　and　these　become　masters　when　the　man；　the　manifold；　gives　them　play。　　　　　But　one　that　has　reduced　his　rabble　and　gone　back　to　the　Man　he　was；　lives　to　that　and　is　that　Man　again；　so　that　what　he　allows　to　the　body　is　allowed　as　to　something　separate。　　　　　There　is　the　man；　too；　that　lives　partly　in　the　one　allegiance　and　partly　in　the　other；　he　is　a　blend　of　the　good　that　is　himself　with　the　evil　that　is　alien。　　　　　16。　But　if　that　Principle　can　never　fall　to　evil　and　we　have　given　a　true　account　of　the　soul's　entry　or　presence　to　body；　what　are　we　to　say　of　the　periodic　Descents　and　Returns；　the　punishments；　the　banishment　into　animal　forms？　That　teaching　we　have　inherited　from　those　ancient　philosophers　who　have　best　probed　into　soul　and　we　must　try　to　show　that　our　own　doctrine　is　accordant　with　it；　or　at　least　not　conflicting。　　　　　We　have　seen　that　the