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lectures16+17-第2章

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The simplest rudiment of mystical experience would seem to be



that deepened sense of the significance of a maxim or formula



which occasionally sweeps over one。 〃I've heard that said all my



life;〃 we exclaim; 〃but I never realized its full meaning until



now。〃  〃When a fellow…monk;〃 said Luther; 〃one day repeated



the words of the Creed:  'I believe in the forgiveness of sins;'



I saw the Scripture in an entirely new light; and straightway I



felt as if I were born anew。  It was as if I had found the door



of paradise thrown wide open。〃'226' This sense of deeper



significance is not confined to rational propositions。  Single



words;'227' and conjunctions of words; effects of light on land



and sea; odors and musical sounds; all bring it when the mind is



tuned aright。  Most of us can remember the strangely moving power



of passages in certain poems read when we were young; irrational



doorways as they were through which the mystery of fact; the



wildness and the pang of life; stole into our hearts and thrilled



them。  The words have now perhaps become mere polished surfaces



for us; but lyric poetry and music are alive and significant only



in proportion as they fetch these vague vistas of a life



continuous with our own; beckoning and inviting; yet ever eluding



our pursuit。  We are alive or dead to the eternal inner message



of the arts according as we have kept or lost this mystical



susceptibility。







'226' Newman's Securus judicat orbis terrarum is another



instance。







'227' 〃Mesopotamia〃 is the stock comic instance。An excellent



Old German lady; who had done some traveling in her day; used to



describe to me her Sehnsucht that she might yet visit



〃Philadelphia;〃 whose wondrous name had always haunted her



imagination。  Of John Foster it is said that 〃single words (as



chalcedony); or the names of ancient heroes; had a mighty



fascination over him。  'At any time the word hermit was enough to



transport him。' The words woods and forests would produce the



most powerful emotion。〃  Foster's Life; by Ryland; New York;



1846; p。 3。















A more pronounced step forward on the mystical ladder is found in



an extremely frequent phenomenon; that sudden feeling; namely;



which sometimes sweeps over us; of having 〃been here before;〃 as



if at some indefinite past time; in just this place; with just



these people; we were already saying just these things。  As



Tennyson writes:







     〃Moreover; something is or seems



      That touches me with mystic gleams;



      Like glimpses of forgotten dreams







     〃Of something felt; like something here;



      Of something done; I know not where;



      Such as no language may declare。〃'228'







'228' The Two Voices。  In a letter to Mr。 B。 P。 Blood; Tennyson



reports of himself as follows:







〃I have never had any revelations through anaesthetics; but a



kind of waking trancethis for lack of a better wordI have



frequently had; quite up from boyhood; when I have been all



alone。  This has come upon me through repeating my own name to



myself silently; till all at once; as it were out of the



intensity of the consciousness of individuality; individuality



itself seemed to dissolve and fade away into boundless being; and



this not a confused state but the clearest; the surest of the



surest; utterly beyond wordswhere death was an almost laughable



impossibilitythe loss of personality (if so it were) seeming no



extinction; but the only true life。  I am ashamed of my feeble



description。  Have I not said the state is utterly beyond words?〃







Professor Tyndall; in a letter; recalls Tennyson saying of this



condition:  〃By God Almighty! there is no delusion in the matter!



It is no nebulous ecstasy; but a state of transcendent wonder;



associated with absolute clearness of mind。〃  Memoirs of Alfred



Tennyson; ii。 473。















Sir James Crichton…Browne has given the technical name of 〃dreamy



states〃 to these sudden invasions of vaguely reminiscent



consciousness。'229' They bring a sense of mystery and of the



metaphysical duality of things; and the feeling of an enlargement



of perception which seems imminent but which never completes



itself。  In Dr。 Crichton…Browne's opinion they connect themselves



with the perplexed and scared disturbances of self…consciousness



which occasionally precede epileptic attacks。  I think that this



learned alienist takes a rather absurdly alarmist view of an



intrinsically insignificant phenomenon。  He follows it along the



downward ladder; to insanity; our path pursues the upward ladder



chiefly。  The divergence shows how important it is to neglect no



part of a phenomenon's connections; for we make it appear



admirable or dreadful according to the context by which we set it



off。







'229' The Lancet; July 6 and 13; 1895; reprinted as the Cavendish



Lecture; on Dreamy Mental States; London; Bailliere; 1895。  They



have been a good deal discussed of late by psychologists。  See;



for example; Bernard…Leroy:  L'Illusion de Fausse Reconnaissance;



Paris; 1898。















Somewhat deeper plunges into mystical consciousness are met with



in yet other dreamy states。  Such feelings as these which Charles



Kingsley describes are surely far from being uncommon; especially



in youth:







〃When I walk the fields; I am oppressed now and then with an



innate feeling that everything I see has a meaning; if I could



but understand it。  And this feeling of being surrounded with



truths which I cannot grasp amounts to indescribable awe



sometimes。 。 。 。  Have you not felt that your real soul was



imperceptible to your mental vision; except in a few hallowed



moments?〃'230'







'230' Charles Kingsley's Life; i。 55; quoted by Inge:  Christian



Mysticism; London; 1899; p。 341。















A much more extreme state of mystical consciousness is described



by J。 A。 Symonds; and probably more persons than we suspect could



give parallels to it from their own experience。







〃Suddenly;〃 writes Symonds; 〃at church; or in company; or when I



was reading; and always; I think; when my muscles were at rest; I



felt the approach of the mood。  Irresistibly it took possession



of my mind and will; lasted what seemed an eternity; and



disappeared in a series of rapid sensations which resembled the



awakening from anaesthetic influence。  One reason why I disliked



this kind of trance was that I could not describe it to myself。 I



cannot even now find words to render it intelligible。  It



consisted in a gradual but swi
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