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timaeu-第2章

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here is Critias; whom every Athenian knows to be no novice in the

matters of which we are speaking; and as to; Hermocrates; I am assured

by many witnesses that his genius and education qualify him to take

part in any speculation of the kind。 And therefore yesterday when I

saw that you wanted me to describe the formation of the State; I

readily assented; being very well aware; that; if you only would; none

were better qualified to carry the discussion further; and that when

you had engaged our city in a suitable war; you of all men living

could best exhibit her playing a fitting part。 When I had completed my

task; I in return imposed this other task upon you。 You conferred

together and agreed to entertain me to…day; as I had entertained

you; with a feast of discourse。 Here am I in festive array; and no man

can be more ready for the promised banquet。

  Her。 And we too; Socrates; as Timaeus says; will not be wanting in

enthusiasm; and there is no excuse for not complying with your

request。 As soon as we arrived yesterday at the guest…chamber of

Critias; with whom we are staying; or rather on our way thither; we

talked the matter over; and he told us an ancient tradition; which I

wish; Critias; that you would repeat to Socrates; so that he may

help us to judge whether it will satisfy his requirements or not。

  Crit。 I will; if Timaeus; who is our other partner; approves。

  Tim。 I quite approve。

  Crit。 Then listen; Socrates; to a tale which; though strange; is

certainly true; having been attested by Solon; who was the wisest of

the seven sages。 He was a relative and a dear friend of my

great…grandfather; Dropides; as he himself says in many passages of

his poems; and he told the story to Critias; my grandfather; who

remembered and repeated it to us。 There were of old; he said; great

and marvellous actions of the Athenian city; which have passed into

oblivion through lapse of time and the destruction of mankind; and one

in particular; greater than all the rest。 This we will now rehearse。

It will be a fitting monument of our gratitude to you; and a hymn of

praise true and worthy of the goddess; on this her day of festival。

  Soc。 Very good。 And what is this ancient famous action of the

Athenians; which Critias declared; on the authority of Solon; to be

not a mere legend; but an actual fact?

  Crit。 I will tell an old…world story which I heard from an aged man;

for Critias; at the time of telling it; was as he said; nearly

ninety years of age; and I was about ten。 Now the day was that day

of the Apaturia which is called the Registration of Youth; at which;

according to custom; our parents gave prizes for recitations; and

the poems of several poets were recited by us boys; and many of us

sang the poems of Solon; which at that time had not gone out of

fashion。 One of our tribe; either because he thought so or to please

Critias; said that in his judgment Solon was not only the wisest of

men; but also the noblest of poets。 The old man; as I very well

remember; brightened up at hearing this and said; smiling: Yes;

Amynander; if Solon had only; like other poets; made poetry the

business of his life; and had completed the tale which he brought with

him from Egypt; and had not been compelled; by reason of the

factions and troubles which he found stirring in his own country

when he came home; to attend to other matters; in my opinion he

would have been as famous as Homer or Hesiod; or any poet。

  And what was the tale about; Critias? said Amynander。

  About the greatest action which the Athenians ever did; and which

ought to have been the most famous; but; through the lapse of time and

the destruction of the actors; it has not come down to us。

  Tell us; said the other; the whole story; and how and from whom

Solon heard this veritable tradition。

  He replied:…In the Egyptian Delta; at the head of which the river

Nile divides; there is a certain district which is called the district

of Sais; and the great city of the district is also called Sais; and

is the city from which King Amasis came。 The citizens have a deity for

their foundress; she is called in the Egyptian tongue Neith; and is

asserted by them to be the same whom the Hellenes call Athene; they

are great lovers of the Athenians; and say that they are in some way

related to them。 To this city came Solon; and was received there

with great honour; he asked the priests who were most skilful in

such matters; about antiquity; and made the discovery that neither

he nor any other Hellene knew anything worth mentioning about the

times of old。 On one occasion; wishing to draw them on to speak of

antiquity; he began to tell about the most ancient things in our

part of the world…about Phoroneus; who is called 〃the first man;〃

and about Niobe; and after the Deluge; of the survival of Deucalion

and Pyrrha; and he traced the genealogy of their descendants; and

reckoning up the dates; tried to compute how many years ago the events

of which he was speaking happened。 Thereupon one of the priests; who

was of a very great age; said: O Solon; Solon; you Hellenes are

never anything but children; and there is not an old man among you。

Solon in return asked him what he meant。 I mean to say; he replied;

that in mind you are all young; there is no old opinion handed down

among you by ancient tradition; nor any science which is hoary with

age。 And I will tell you why。 There have been; and will be again; many

destructions of mankind arising out of many causes; the greatest

have been brought about by the agencies of fire and water; and other

lesser ones by innumerable other causes。 There is a story; which

even you have preserved; that once upon a time Paethon; the son of

Helios; having yoked the steeds in his father's chariot; because he

was not able to drive them in the path of his father; burnt up all

that was upon the earth; and was himself destroyed by a thunderbolt。

Now this has the form of a myth; but really signifies a declination of

the bodies moving in the heavens around the earth; and a great

conflagration of things upon the earth; which recurs after long

intervals; at such times those who live upon the mountains and in

dry and lofty places are more liable to destruction than those who

dwell by rivers or on the seashore。 And from this calamity the Nile;

who is our never…failing saviour; delivers and preserves us。 When;

on the other hand; the gods purge the earth with a deluge of water;

the survivors in your country are herdsmen and shepherds who dwell

on the mountains; but those who; like you; live in cities are

carried by the rivers into the sea。 Whereas in this land; neither then

nor at any other time; does the water come down from above on the

fields; having always a tendency to come up from below; for which

reason the traditions preserved here are the most ancient。

  The fact is; that wherever the extremity of winter frost or of

summer does not prevent; mankind exist; sometimes in greater;

sometimes in lesser numbers。 And whatever happened either in your

country or in ours; or in any other reg
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