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which he had taken； than to gratify the people wrongfully； or to screen
himself from the menaces of the mighty。 The fact being； that with regard
to the care bestowed by the gods upon men； his belief differed widely
from that of the multitude。 Whereas most people seem to imagine that the
gods know in part； and are ignorant in part； Socrates believed firmly that
the gods know all thingsboth the things that are said and the things that
are done； and the things that are counselled in the silent chambers of the
heart。 Moreover； they are present everywhere； and bestow signs upon man
concerning all the things of man。
＇17＇ Or 〃Senate。〃 Lit。 〃the Boule。〃
＇18＇ Lit。 〃Epistates of the Ecclesia。〃 See Grote； 〃H。 G。〃 viii。 271；
Plat。 〃Apol。〃 32 B。
＇19＇ ｛ennea｝ would seem to be a slip of the pen for ｛okto｝； eight。 See
〃Hell。〃 I。 v。 16； vi。 16； vi。 29； vii。 1 foll。
I can； therefore； but repeat my former words。 It is a marvel to me how
the Athenians came to be persuaded that Socrates fell short of sober…
mindedness as touching the gods。 A man who never ventured one impious
word or deed against the gods we worship； but whose whole language
concerning them； and his every act； closely coincided； word for word； and
deed for deed； with all we deem distinctive of devoutest piety。
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II
No less surprising to my mind is the belief that Socrates corrupted the
young。 This man； who； beyond what has been already stated； kept his
appetites and passions under strict control； who was pre…eminently capable
of enduring winter's cold and summer's heat and every kind of toil； who
was so schooled to curtail his needs that with the scantiest of means he
never lacked sufficiencyis it credible that such a man could have made
others irreverent or lawless； or licentious； or effeminate in face of toil？
Was he not rather the saving of many through the passion for virtue which
he roused in them； and the hope he infused that through careful
management of themselves they might grow to be truly beautiful and
goodnot indeed that he ever undertook to be a teacher of virtue； but
being evidently virtuous himself he made those who associated with him
hope that by imitating they might at last resemble him。
But let it not be inferred that he was negligent of his own body or
approved of those who neglected theirs。 If excess of eating； counteracted
by excess of toil； was a dietary of which he disapproved；＇1＇ to gratify the
natural claim of appetite in conjunction with moderate exercise was a
system he favoured； as tending to a healthy condition of the body without
trammelling the cultivation of the spirit。 On the other hand； there was
nothing dandified or pretentious about him； he indulged in no foppery of
shawl or shoes； or other effeminacy of living。
＇1＇ See ＇Plat。＇ 〃Erast。〃 132 C。
Least of all did he tend to make his companions greedy of money。 He
would not； while restraining passion generally； make capital out of the one
passion which attached others to himself； and by this abstinence； he
believed； he was best consulting his own freedom； in so much that he
stigmatised those who condescended to take wages for their society as
vendors of their own persons； because they were compelled to discuss for
the benefits of their paymasters。 What surprised him was that any one
possessing virtue should deign to ask money as its price instead of simply
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finding his rward in the acquisition of an honest friend； as if the new…
fledged soul of honour could forget her debt of gratitude to her greatest
benefactor。
For himself； without making any such profession； he was content to
believe that those who accepted his views would play their parts as good
and true friends to himself and one another their lives long。 Once more
then： how should a man of this character corrupt the young？ unless the
careful cultivation of virtue be corruption。
But； says the accuser；＇2＇ by all that's sacred！ did not Socrates cause his
associates to despise the established laws when he dwelt on the folly of
appointing state officers by ballot？＇3＇ a principle which； he said； no one
would care to apply in selecting a pilot or a flute… player or in any similar
case； where a mistake would be far less disastrous than in matters political。
Words like these； according to the accuser； tended to incite the young to
contemn the established constitution； rendering them violent and
headstrong。 But for myself I think that those who cultivate wisdom and
believe themselves able to instruct their fellow…citizens as to their interests
are least likely to become partisans of violence。 They are too well aware
that to violence attach enmities and dangers； whereas results as good may
be obtained by persuasion safely and amicably。 For the victim of violence
hates with vindictiveness as one from whom something precious has been
stolen； while the willing subject of persuasion is ready to kiss the hand
which has done him a service。 Hence compulsion is not the method of him
who makes wisdom his study； but of him who wields power untempered
by reflection。 Once more： the man who ventures on violence needs the
support of many to fight his battles； while he whose strength lies in
persuasiveness triumphs single…handed； for he is conscious of a cunning to
compel consent unaided。 And what has such a one to do with the spilling
of blood？ since how ridiculous it were to do men to death rather than turn
to account the trusty service of the living。
＇2＇ ｛o kategoros｝ = Polycrates possibly。 See M。 Schantz； op。 cit。；
〃Einleitun；〃 S。 6： 〃Die Anklagerede des Polykrates〃； Introduction； p。
xxxii。 foll。
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＇3＇ i。e。 staking the election of a magistrate on the colour of a bean。
See Aristot。 〃Ath。 Pol。〃 viii