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the decameron(十日谈)-第93章

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of fortune; if in the whole course of my life; I had tasted the
least moity of that delight; which Guiscardo received by conversing
with faire Ghismonda。 Nor neede any of you to wonder thereat; or how
it can be otherwise; because hourely I feele a thousand dying
torments; without enjoying any hope of ease or pleasure: but referring
my fortunes to their owne poore condition; it is my will; that Madam
Pampinea proceed next in the argument of successelesse love; according
as Madam Fiammetta hath already begun; to let fall more dew…drops on
the fire of mine afflictions。 Madam Pampinea perceiving what a taske
was imposed on her; knew well (by her owne disposition) the
inclination of the company; whereof shee was more respective then of
the Kings command: wherefore; chusing rather to recreate their
spirits; then to satisfie the Kings melancholy humour; she
determined to relate a Tale of mirthfull matter; and yet to keepe
within compasse of the purposed Argument It hath bene continually used
as a common Proverbe; that a bad man taken and reputed to be honest
and good; may commit many evils; yet neither credited; or suspected:
which proverbe giveth me very ample matter to speake of; and yet not
varying from our intention; concerning the hypocrisie of some
religious persons; who having their garments long and large; their
faces made artificially pale; their language meeke and humble to get
mens goods from them; yet sowre; harsh and stearne enough; in checking
and controuling other mens errours; as also in urging others to
give; and themselves to take; without any other hope or meanes of
salvation。 Nor doe they endeavour like other men; to worke out their
soules health with feare and trembling; but; even as if they were sole
owners; Lords; and possessors of Paradice; will appoint to every dying
person; place (there) of greater or lesser excellency; according as
they thinke good; or as the legacies left by them are in quantity;
whereby they not onely deceive themselves; but all such as give credit
to their subtile perswasions。 And were it lawfull for me; to make
knowne no more then is meerely necessary; I could quickly disclose
to simple credulous people; what craft lieth concealed under their
holy habites: and I would wish; that their lies and deluding should
speed with them; as they did with a Franciscane Friar; none of the
younger Novices; but one of them of greatest reputation; and belonging
to one of the best Monasteries in Venice。 Which I am the rather
desirous to report; to recreate your spirits; after your teares for
the death of faire Ghismonda。
  Sometime (Honourable Ladies) there lived in the City of Imola; a man
of most lewd and wicked life; named; Bertho de la messa; whose
shamelesse deedes were so well knowne to all the Citizens; and won
such respect among them; as all his lies could not compasse any
beleefe; no; not when he delivered a matter of sound truth。 Wherefore;
perceiving that his lewdnesse allowed him no longer dwelling there;
like a desperate adventurer; he transported himselfe thence to Venice;
the receptacle of all foule sinne and abhomination; intending there to
exercise his wonted bad behaviour; and live as wickedly as ever he had
done before。 It came to passe; that some remorse of conscience tooke
hold of him; for the former passages of his dissolute life; and he
pretended to be surprized with very great devotion; becomming much
more Catholike then any other man; taking on him the profession of a
Franciscane coldelier; and calling himselfe; Fryar Albert of Imola。
  In this habite and outward appearance; hee seemed to leade an
austere and sanctimonious life; highly commending penance and
abstinence; never eating flesh; or drinking wine; but when he was
provided of both in a close corner。 And before any person could take
notice thereof; hee became (of a theefe) Ruffian; forswearer; and
murtherer; as formerly he had…beene a great Preacher; yet not
abandoning the forenamed vices; when secretly he could put any of them
in execution。 Moreover; being made Priest; when he was celebrating
Masse at the Altar; if he saw himselfe to be observed by any; he would
most mournefully reade the passion of our Saviour; as one whose teares
cost him little; whensoever hee pleased to use them; so that; in a
short while; by his preaching and teares; he fed the humours of the
Venetians so pleasingly; that they made him executor (well…neere) of
all their Testaments; yea; many chose him as depositary or Guardion of
their monies; because he was both Confessour and Councellor; almost to
all the men and women。
  By this well seeming out…side of sanctity; the Wolfe became a
Shepheard; and his renowne for holinesse was so famous in those parts;
as Saint Frances himselfe had hardly any more。 It fortuned; that a
young Gentlewoman; being somewhat foolish; wanton and proud minded;
named Madam Lisetta de Caquirino; wife to a wealthy Merchant; who went
with certaine Gallies into Flanders; and there lay as Lieger long
time: in company of other Gentlewomen; went to be confessed by this
ghostly Father; kneel。 at his feete; although her heart was high
enough; like a proud minded woman; (for Venetians are presumptuous;
vaine…glorious; and witted much like to their skittish Gondoloes)
she made a very short rehearsall of her sinnes。 At length Fryar Albert
demanded of her; whether shee had any amorous friend or lover? Her
patience being exceedingly provoked; stearne anger appeared in her
lookes; which caused her to returne him this answer。 How now Sir
Domine? what? have you no eyes in your head? Can you not distinguish
between mine; and these other common beauties? I could have Lovers
enow; if I were so pleased; but those perfections remaining in me; are
not to be affected by this man; or that。 How many beauties have you
beheld; any way answerable to mine; and are more fit for Gods; then
mortals。
  Many other idle speeches shee uttered; in proud opinion of her
beauty; whereby Friar Albert presently perceived; that this
Gentlewoman had but a hollow braine; and was fit game for folly to
flye at; which made him instantly enamoured of her; and that beyond
all capacity of resisting; which yet he referred to a further; and
more commodious time。 Neverthelesse; to shew himselfe an holy and
religious man now; he began to reprehend her; and told her plainely;
that she was vain…glorious; and overcome with infinite follies。
Heereupon; him call。ed him a logger headed beast; and he knew not
the difference betweene an ordinary complexion; and beauty of the
highest merit。 In which respect; Friar Albert; being loth to offend
her any further; after confession was fully ended; let her passe
away among the other Gentlewomen; she giving him divers disdainfull
lookes。
  Within some few dayes after; taking one of his trusty brethren in
his company; he went to the House of Madam Lisetta; where requiring to
have some conference alone with her selfe; shee tooke him into a
private Parlor; and being there; not to be seene by any body; he
fell on his knees before her; speaking in this manner。 Madam; for
charities sake; and in regard of your owne most gracious nature; I
beseech y
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