梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
and the desire for which perhaps forms the secret motive of most lady
asserters of woman rights above ground。 They claim the privilege�察�here
usurped by men�察�of proclaiming their love and urging their suit�察�in other
words�察 �of being the wooing party rather than the wooed。 Such a
44phenomenon as an old maid does not exist among the Gy´ei。 Indeed it
is very seldom that a Gy does not secure any An upon whom she sets her
heart�察�if his affections be not strongly engaged elsewhere。 However coy�察�
reluctant�察 �and prudish�察 �the male she courts may prove at first�察 �yet her
perseverance�察 �her ardour�察 �her persuasive powers�察 �her command over the
mystic agencies of vril�察�are pretty sure to run down his neck into what we
call ;the fatal noose。; Their argument for the reversal of that relationship
of the sexes which the blind tyranny of man has established on the surface
of the earth�察�appears cogent�察�and is advanced with a frankness which might
well be commended to impartial consideration。 They say�察�that of the two
the female is by nature of a more loving disposition than the male´ that
love occupies a larger space in her thoughts�察�and is more essential to her
happiness�察 �and that therefore she ought to be the wooing party�察 �that
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The Coming Race
otherwise the male is a shy and dubitant creature´ that he has often a
selfish predilection for the single state´ that he often pretends to
misunderstand tender glances and delicate hints´ that�察�in short�察�he must be
resolutely pursued and captured。 They add�察�moreover�察�that unless the Gy
can secure the An of her choice�察�and one whom she would not select out of
the whole world becomes her mate�察 �she is not only less happy than she
otherwise would be�察�but she is not so good a being�察�that her qualities of
heart are not sufficiently developed�察�whereas the An is a creature that less
lastingly concentrates his affections on one object�察�that if he cannot get
the Gy whom he prefers he easily reconciles himself to another Gy�察�and�察�
finally�察 �that at the worst�察 �if he is loved and taken care of�察 �it is less
necessary to the welfare of his existence that he should love as well as
be loved�察�he grows contented with his creature comforts�察�and the many
occupations of thought which he creates for himself。
Whatever may be said as to this reasoning�察�the system works well for
the male�察�for being thus sure that he is truly and ardently loved�察�and that
the more coy and reluctant he shows 45himself�察�the more determination to
secure him increases�察 �he generally contrives to make his consent
dependent on such conditions as he thinks the best calculated to insure�察�if
not a blissful�察 �at least a peaceful life。 Each individual An has his own
hobbies�察�his own ways�察�his own predilections�察�and�察�whatever they may be�察�
he demands a promise of full and unrestrained concession to them。 This�察�
in the pursuit of her object�察 �the Gy readily promises�察 �and as the
characteristic of this extraordinary people is an implicit veneration for
truth�察�and her word once given is never broken even by the giddiest Gy�察�
the conditions stipulated for are religiously observed。 In fact�察�
notwithstanding all their abstract rights and powers�察�the Gy´ei are the most
amiable�察�conciliatory�察�and submissive wives I have ever seen even in the
happiest households above ground。 It is an aphorism among them�察�that
;where a Gy loves it is her pleasure to obey。; It will be observed that in
the relationship of the sexes I have spoken only of marriage�察�for such is
the moral perfection to which this community has attained�察 �that any
illicit connection is as little possible amongst them as it would be to a
couple of linnets during the time they agree to live in pairs。
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CHAPTER XI。
Nothing had more perplexed me in seeking to reconcile my sense to
the existence of regions extending below the surface of the earth�察 �and
habitable by beings�察 �if dissimilar from�察 �still�察 �in all material points of
organism�察 �akin to those in the upper world�察 �than the contradiction thus
presented to the doctrine in which�察 �I believe�察 �most geologists and
philosophers concur´ viz。�察�that though with us the sun is the great source
of heat�察�yet the deeper we go beneath the crust of the earth�察�the greater is
the increasing heat�察�being�察�it is said�察�found in the 46ratio of a degree for
every foot�察 �commencing from fifty feet below the surface。 But though
the domains of the tribe I speak of were�察 �on the higher ground�察 �so
comparatively near to the surface�察�that I could account for a temperature�察�
therein�察�suitable to organic life�察�yet even the ravines and valleys of that
realm were much less hot than philosophers would deem possible at
such a depth´ certainly not warmer than the south of France�察�or at least
of Italy。 And according to all the accounts I received�察 �vast tracts
immeasurably deeper beneath the surface�察 �and in which one might have
thought only salamanders could exist�察 �were inhabited by innumerable
races organised like ourselves�察 �I cannot pretend in any way to account
for a fact which is so at variance with the recognised laws of science�察�nor
could Zee much help me towards a solution of it。 She did but
conjecture that sufficient allowance had not been made by our
philosophers for the extreme porousness of the interior earth´ the
vastness of its cavities and irregularities�察 �which served to create free
currents of air and frequent winds´ and for the various modes in which
heat is evaporated and thrown off。 She allowed�察 �however�察 �that there
was a depth at which the heat was deemed to be intolerable to such
organised life as was know