嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the coming race(匯倖軸匝嶽怛)-及16嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




organised   life   as   was   known   to     the   experience   of   the   Vril´ya�察  �though 

their philosophers        believed   that   even   in   such places   life   of   some   kind�察�

life   sentient�察  �life   intellectual�察  �would   be   found   abundant   and      thriving�察�

could     the   philosophers      penetrate     to  it。   ;Wherever        the    All´Good 

builds�察─�said she�察 �there�察�be sure�察�He places               inhabitants。     He loves not 

empty      dwellings。;       She     added�察     �however�察      �that   many     changes      in 



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temperature and climate had been             effected by the skill of the Vril´ya�察�and 

that the agency of        vril had been successfully employed in such changes。 

She     described      a  subtle   and    life´giving    medium      called   Lai�察  �which    I 

suspect to be identical with the ethereal oxygen of Dr。                Lewins�察     �wherein 

work     all  the   correlative    forces   united    under    the   name    of   vril�察  �and 

contended   that   wherever   this   medium   could   be   expanded�察           �as   it   were�察�

sufficiently   for   the   various   agencies   of     vril   to 47have   ample   play�察      �a 

temperature   congenial   to       the   highest   forms   of    life   could   be   secured。 

She said also�察�that it was the belief of            their naturalists that flowers and 

vegetation had been produced             originally ��whether developed from seeds 

borne from the surface          of the earth in the earlier convulsions of nature�察�

or imported       by the tribes that first sought refuge in cavernous hollows�� 

through the operations of the light constantly brought to bear                     on them�察�

and   the   gradual   improvement   in   culture。       She said   also�察    �that since   the 

vril   light   had   superseded   all   other   light´giving     bodies�察  �the   colours   of 

flower     and    foliage   had    become     more     brilliant�察   �and   vegetation     had 

acquired larger growth。 

     Leaving these matters to the consideration of those better competent to 

deal   with   them�察  �I   must   now   devote   a   few   pages   to   the   very   interesting 

questions connected with the language of the Vril´ya。 



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                              CHAPTER XII。 



       The language of the Vril´ya is peculiarly interesting�察�because it seems 

to   me    to  exhibit    with    great   clearness    the   traces   of   the  three    main 

transitions   through   which   language   passes   in   attaining   to   perfection   of 

form。 

     One   of    the  most    illustrious   of   recent  philologists�察   �Max     Muller�察  �in 

arguing for the analogy between the strata of language and the strata of the 

earth�察   �lays   down      this  absolute     dogma�此     �No     language     can�察  �by   any 

possibility�察�be inflectional without having passed through the agglutinative 

and isolating stratum。        No language can be agglutinative without clinging 

with its roots to the underlying stratum of isolation。;´ 'On the Stratification 

of Language��' p。       20。 

     Taking   then   the   Chinese   language   as   the   best   existing   type   of   the 

original     isolating   stratum�察    �as   the  faithful   photograph      of   man    in  his 

leading´strings   trying   the   muscles   of   his   mind�察  �groping   his   way�察  �and   so 

delighted with his first successful 48grasps that he repeats them again and 

again�察─。�Max Muller�察�p。          13��´ we have�察�in the language of the Vril´ya�察�still 

;clinging   with   its   roots   to   the   underlying   stratum�察─  �the   evidences   of   the 

original     isolation。      It    abounds      in   monosyllables�察      �which      are   the 

foundations of the language。           The transition into the         agglutinative form 

marks   an   epoch   that   must   have   gradually       extended   through   ages�察  �the 

written     literature  of   which    has   only   survived      in  a  few   fragments     of 

symbolical   mythology   and   certain          pithy   sentences   which   have   passed 

into    popular    proverbs。     With     the    extant   literature   of  the   Vril´ya   the 

inflectional stratum        commences。        No doubt at that time there must have 

operated      concurrent   causes�察  �in   the   fusion   of   races   by   some   dominant 

people�察�and the rise of some great literary phenomena by which                     the form 

of    language     became     arrested    and   fixed。    As     the   inflectional     stage 

prevailed over the agglutinative�察�it is            surprising to see how much more 

boldly   the   original   roots   of   the  language   project   from   the   surface   that 

conceals   them。       In   the   old   fragments   and   proverbs   of   the      preceding 

stage the     monosyllables which compose those roots vanish amidst words 

of    enormous length�察�comprehending whole sentences from which no one 



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part can be disentangled from the other and employed separately。                        But 

when   the   inflectional   form   of   language   became   so   far     advanced   as   to 

have     its  scholars    and   grammarians�察      �they    seem    to    have    united    in 

extirpating      all  such    polysynthetical       or    polysyllabic       monsters�察    �as 

devouring       invaders    of   the  aboriginal      forms。     Words      beyond     three 

syllables     became     proscribed     as   barbarous      and   in   proportion    as   the 

language grew thus simplified            it increased in strength�察�in dignity�察�and in 

sweetness。        Though       now      very   compressed       in   sound�察   �it  gains   in 

clearness     by   that   compression。        By    a  single   letter�察 �according     to  its 

position�察    �they   contrive   to   express   all   that   with   civilised   nations   in   our 

49upper world it takes the waste�察�sometimes of syllables�察                  �sometimes of 

sentences�察�to express。 Let me here cite one or two               instances�此�An ��which I 

will    translate   man���察   �Ana    ��men���察   �the   letter   's'  is  with  them    a  letter 

implying      multitude�察    �according      to   where     it  is  placed�察   �Sana    means 

mankind�察  �Ansa�察  �a   multitude   of      men。      The   prefix   of   certain   letters   in 

their    alphabet     invariably      denotes      compound        significations。      For 

instance�察�Gl ��which with          them is a single letter�察�as 'th' is a single letter 

with the  
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��