嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
敬響嶄猟利 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

flatland(献棲蒙声)-及17嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




no longer to be treated as rational�察�nor receive any mental education。 The 

consequence   was   that   they   were   no   longer   taught   to   read�察  �nor   even   to 

master   Arithmetic   enough   to   enable   them   to   count   the   angles   of   their 

husband       or   children�察   �and    hence    they    sensibly    declined     during     each 

generation in intellectual power。 And this system of female non´education 

or quietism still prevails。 

     My fear is that�察�with the best intentions�察�this policy has been carried so 

far as to react injuriously on the Male Sex。 

     For the consequence is that�察�as things now are�察�we Males have to lead 

a   kind    of  bi´lingual�察   �and   I  may    almost    say   bimental�察    �existence。     With 

Women�察�we speak of ;love�察─ �duty�察─ �right�察─ �wrong�察─ �pity�察─ �hope�察─�and 

other irrational and emotional conceptions�察�which have no existence�察�and 

the fiction of which has no object except to control feminine exuberances�察�

but   among   ourselves�察  �and   in   our   books�察  �we   have   an   entirely   different 

vocabulary       and    I  may     also   say�察  �idiom。    ;Love;      them    becomes       ;the 

anticipation   of     benefits;�察   �duty;     becomes   ;necessity;        or   ;fitness;�察  �and 

other   words   are   correspondingly   transmuted。   Moreover�察  �among   Women�察�

we   use   language   implying   the   utmost   deference   for   their   Sex�察  �and   they 

fully believe that the Chief Circle Himself is not more devoutly adored by 

us than they are�此�but behind their backs they are both regarded and spoken 

ofby     all  but   the   very   young     as   being    little  better   than   ;mindless 

organisms。; 

     Our Theology also in the Women's chambers is entirely different from 

our Theology elsewhere。 

     Now my humble fear is that this double training�察�in language as well 

as   in   thought�察  �imposes   somewhat   too   heavy   a   burden   upon   the   young�察�

especially   when�察  �at   the   age   of   three   years   old�察  �they   are   taken   from   the 



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maternal   care   and   taught   to   unlearn   the   old   language   except   for   the 

purpose of repeating it in the presence of the Mothers and Nursesand to 

learn the vocabulary and idiom of science。 Already  methinks I discern a 

weakness       in   the   grasp    of  mathematical        truth   at  the   present    time    as 

compared   with   the   more   robust   intellect   of   our   ancestors   three   hundred 

years ago。  I   say  nothing of the possible   danger if   a Woman   should ever 

surreptitiously learn to read and convey to her Sex the result of her perusal 

of a single popular volume�察�nor of the possibility that the indiscretion or 

disobedience of some infant Male might reveal to a Mother the secrets of 

the   logical   dialect。   On   the   simple   ground   of   the   enfeebling   of   the   male 

intellect�察�I rest this humble appeal to the highest Authorities to reconsider 

the regulations of Female education。 



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                                            Flatland 



                                      PART II 



                                     OTHER WORLDS 

       ;O brave new worlds�察�That have such people in them� ─�



     SECTION 13                How I had a Vision of Lineland 



       It was the last day but one of the 1999th year of our era�察�and the first 

day of the Long Vacation。 Having amused myself till a late hour with my 

favourite   recreation   of   Geometry�察  �I   had   retired   to   rest   with   an   unsolved 

problem in my mind。 In the night I had a dream。 

     I   saw   before   me   a   vast   multitude   of   small   Straight   Lines   ��which   I 

naturally     assumed     to  be  Women��      interspersed     with   other   Beings    still 

smaller and of the nature of lustrous pointsall moving to and fro in one 

and the same Straight Line�察�and�察�as nearly as I could judge�察�with the same 

velocity。 

     A noise of confused�察�multitudinous chirping or twittering issued from 

them at intervals as long as they were moving�察�but sometimes they ceased 

from motion�察�and then all was silence。 

     Approaching   one   of   the   largest   of   what   I   thought   to   be   Women�察  �I 

accosted   her�察  �but   received   no   answer。 A  second   and   third   appeal   on   my 

part   were   equally   ineffectual。   Losing   patience   at   what   appeared   to   me 

intolerable rudeness�察�I brought my mouth to a position full in front of her 

mouth   so   as   to   intercept   her   motion�察  �and   loudly   repeated   my   question�察�

;Woman�察  �what   signifies   this   concourse�察  �and   this   strange   and   confused 

chirping�察  �and   this   monotonous   motion   to   and   fro   in   one   and   the   same 

Straight Line�拭─�

     ;I am no Woman�察─�replied the small Line�此 �I am the Monarch of the 

world。     But   thou�察 �whence     intrudest    thou   into  my    realm   of  Lineland�拭─�

Receiving this abrupt reply�察�I begged pardon if I had in any way startled or 

molested      his  Royal    Highness�察    �and   describing     myself    as  a  stranger    I 



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                                             Flatland 



besought the King to give me some account of his dominions。 But I had 

the greatest possible difficulty in obtaining any information on points that 

really   interested   me�察  �for   the   Monarch   could   not   refrain   from   constantly 

assuming that whatever was familiar to him must also be known to me and 

that I was simulating ignorance in jest。 However�察�by preserving questions I 

elicited the following facts�此�

     It seemed that this poor ignorant Monarchas he called himself was 

persuaded   that   the   Straight   Line   which   he   called   his   Kingdom�察  �and   in 

which   he   passed   his   existence�察  �constituted   the   whole   of   the   world�察  �and 

indeed the whole of Space。 Not being able either to move or to see�察�save in 

his Straight Line�察�he had no conception of anything out of it。 Though he 

had heard my voice when I first addressed him�察�the sounds had come to 

him in a manner so contrary to his experience that he had made no answer�察�

;seeing no man�察─�as he expressed it�察 �and hearing a voice as it were from 

my   own   intestines。;   Until   the   moment   when   I   placed   my   mouth   in   his 

World�察�he had neither seen me�察�nor heard anything except confused sounds 

beating against�察�what I called his side�察�but what he called his INSIDE or 

STOMACH�察�nor had he even now the least conception of the region from 

which I had come。 Outside his World�察�or Line�察�all was a blank to him�察�nay�察�

not   even   a   blank�察  �for   a   blank   implies   Space�察  �say��
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��